Iwayemi Ogunsanya v. Attorney General United States ( 2021 )


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  •                                                                NOT PRECEDENTIAL
    UNITED STATES COURT OF APPEALS
    FOR THE THIRD CIRCUIT
    _____________
    No. 20-2598
    _____________
    IWAYEMI EMMANUEL DAMILOLA OGUNSANYA, a/k/a Iwayemi Ogunsanya,
    Petitioner
    v.
    ATTORNEY GENERAL UNITED STATES OF AMERICA
    _____________
    On Petition for Review of a
    Decision of the Board of Immigration Appeals
    (Agency No. A201-938-460)
    Immigration Judge: Mirlande Tadal
    _____________
    Submitted Pursuant to Third Circuit L.A.R. 34.1(a)
    April 12, 2021
    _____________
    Before: CHAGARES, JORDAN and SCIRICA, Circuit Judges.
    (Filed: May 18, 2021)
    _____________________
    OPINION
    _____________________
    CHAGARES, Circuit Judge.
    
    This disposition is not an opinion of the full Court and pursuant to I.O.P. 5.7 does not
    constitute binding precedent.
    Iwayemi Emmanuel Damilola Ogunsanya petitions for review of an order of the
    Board of Immigration Appeals (BIA) affirming an Immigration Judge’s (IJ) denial of his
    application for withholding of removal. For the following reasons, we will deny the
    petition for review.
    I.
    We write only for the parties, so our summary of the facts is brief. Ogunsanya is a
    native and citizen of Nigeria. He first entered the United States in November 2017 on a
    tourist visa that allowed him to stay in the country for six months. Ogunsanya overstayed
    his visa, was detained in September 2019, and placed into removal proceedings
    immediately thereafter. Ogunsanya appeared before the IJ in February 2020, where he
    conceded his removability and that any application for asylum would be untimely. He
    did, however, maintain his applications for withholding of removal and protection under
    the Convention Against Torture.
    In support of his application, Ogunsanya claimed he had been persecuted for his
    Christian beliefs in Nigeria and testified about his fear that he would face religious
    persecution if he returned there. This testimony centered around two incidents — one in
    2015 one in 2017.
    In 2015, Ogunsanya testified, he had been proselytizing with members of his
    church on the streets of Lagos, Nigeria’s largest city. It was there that a group of what
    Ogunsanya described as religiously-motivated Muslims attacked his church group with
    verbal harassment, stones, and wooden planks. The assault lasted about ten minutes
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    before another group of Christians arrived to dispel the attackers, but in that time,
    Ogunsanya suffered dislocated joints in his arm. Ogunsanya was hospitalized for several
    days afterwards.
    The 2017 incident occurred when Ogunsanya was a college student living in a
    hostel about 90 minutes from his home in Lagos. He testified that at around 9:00 p.m.
    one evening in June, he observed a group of ethnically Fulani Muslim gunmen in the
    settlement where the hostel was located. The gunmen began shooting Christians in the
    settlement, so to avoid them, Ogunsanya left the hostel through the back door and hid
    behind nearby bushes for several hours. He escaped unharmed, but later learned that
    several villagers had been killed or kidnapped in the attack. Ogunsanya testified that he
    then remained in Lagos for several months before he left for the United States on a tourist
    visa. He further testified that he feared anti-Christian persecution because of his middle
    name “Emmanuel” — which he feared would signal his religious affiliation — as well as
    his belief that the Nigerian government would not intervene to stop anti-Christian
    persecution.
    The IJ denied Ogunsanya’s applications for relief. Although the IJ accepted
    Ogunsanya’s testimony as credible and subjectively reasonable, the IJ nonetheless
    determined that Ogunsanya had not experienced persecution in the past and did not have
    an objectively reasonable fear of future persecution. The IJ based this determination on,
    inter alia, the fact that after the 2015 incident Ogunsanya did not experience any further
    violence or other harm directed specifically at himself, and that Ogunsanya continued to
    live in Nigeria for several months without any harm after the 2017 incident. The IJ also
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    considered country conditions in Nigeria, observing that Christians and Muslims reside in
    Lagos in equal numbers, that ethnically Yoruba Christians like Ogunsanya are a majority
    group in Nigeria, that Nigeria lacks an official religion, and that Nigeria’s constitution
    prohibits religious discrimination.
    Ogunsanya then appealed the IJ’s denial of withholding of removal to the BIA.
    The BIA affirmed the IJ’s ruling on largely similar grounds. The BIA further concluded
    that the 2015 and 2017 attacks Ogunsanya experienced were isolated incidents that did
    not rise to the level of persecution, that Ogunsanya had been able to live safely in
    Nigeria, and that country conditions in Nigeria did not reflect a pattern or practice of
    persecution against Christians.
    Ogunsanya then timely filed this petition for review.
    II.
    We have jurisdiction under 8 U.S.C. § 1252(a)(1) to review the BIA’s order. The
    BIA had jurisdiction to review the IJ’s decision under 8 C.F.R. § 1003.1(b)(3). We
    consider only the BIA’s reasoning where the BIA renders an independent assessment of
    the merits from the IJ, but may review the IJ’s decision where the BIA “both adopts the
    findings of the [IJ] and discusses some of the bases for the [IJ]’s decision.” Saravia v.
    Att’y Gen., 
    905 F.3d 729
    , 734 (3d Cir. 2018).
    We must uphold factual determinations as to withholding of removal if they are
    supported by substantial evidence from the record considered as a whole. Tarrawally v.
    Ashcroft, 
    338 F.3d 180
    , 184 (3d Cir. 2003). This means “we will reverse based on a
    factual error only if any reasonable fact-finder would be ‘compelled to conclude
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    otherwise.’” Huang v. Att’y Gen., 
    620 F.3d 372
    , 379 (3d Cir. 2010) (quoting 8 U.S.C. §
    1252(b)(4)(B)). We review questions of law de novo. 
    Saravia, 905 F.3d at 734
    .
    III.
    Under the Immigration and Nationality Act, a non-citizen is entitled to
    withholding of removal if he can show by a clear probability that his “life or freedom
    would be threatened … because of [his] race, religion, nationality, membership in a
    particular social group, or political opinion.” 8 U.S.C. § 1231(b)(3)(A); see A.A. v. Att’y
    Gen, 
    973 F.3d 171
    , 177 (3d Cir. 2020). This showing can be made either via evidence of
    past persecution — which creates a rebuttable presumption of future persecution — or
    through a showing that it is “more likely than not” that the non-citizen will be persecuted
    in the future. 
    A.A., 973 F.3d at 177
    . In either case, a showing of persecution requires the
    non-citizen to demonstrate past or future potential harm so severe as to constitute
    persecution, that such harm occur because of a non-citizen’s protected status, and that the
    harm stems from either a country’s government or actors that government is unwilling to
    control. See Guzman Orellana v. Att’y Gen., 
    956 F.3d 171
    , 178 (3d Cir. 2020).
    Ogunsanya argues that the BIA erred when it concluded that he did not suffer past
    persecution. He first claims that the BIA discounted evidence about ongoing religious
    violence in Nigeria in determining that the 2015 and 2017 attacks were isolated incidents.
    Moreover, he argues, the BIA lacked substantial evidence to conclude that he only
    suffered non-severe injuries from the 2015 incident. Ogunsanya then argues that, taking
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    the evidence from Nigeria’s conditions and both incidents in the aggregate, the BIA
    lacked substantial evidence to conclude he was not persecuted.
    We disagree. Rather than arbitrarily discount evidence about conditions in
    Nigeria, the BIA considered the existence of violent clashes between Christians and
    Muslims in the country. But as shown by its reasoning with respect to Ogunsanya’s
    claims of potential future persecution, it took that evidence in context, noting that
    religious violence in the country typically occurred in rural areas and the country’s
    northeast — not in or near Lagos. The record does not compel us to conclude that the
    BIA erred in classifying the 2015 and 2017 attacks as isolated incidents.
    The same goes for the BIA’s conclusion that Ogunsanya’s injuries from the 2015
    attack were not so severe as to constitute persecution.1 While many injuries resulting in
    hospital stays are severe enough to constitute persecution, see, e.g., Voci v. Gonzales,
    
    409 F.3d 607
    , 615-16 (3d Cir. 2005), hospitalization alone is far from determinative of an
    injury’s nature, cf. Doe v. Att’y Gen., 
    956 F.3d 135
    , 146 (3d Cir. 2020). The BIA
    reasonably took into account the relatively short length of Ogunsanya’s hospital stay and
    the lack of long-term consequences from his injuries in concluding that they were not
    1
    Ogunsanya’s assertion that “the Board reasoned that the 2015 injury was not severe
    because it was isolated,” Ogunsanya Br. 23, is misplaced. The BIA reasonably discussed
    the 2015 injury’s isolated and non-severe nature together because such incidents often “do
    not rise to the level of persecution.” Voci v. Gonzales, 
    409 F.3d 607
    , 615 (3d Cir. 2005).
    But nothing in the BIA’s reasoning suggests that the BIA used the severity of Ogunsanya’s
    injuries to determine whether the 2015 attack was an isolated incident.
    6
    severe, and we are not compelled to conclude otherwise. See Kibinda v. Att’y Gen., 
    477 F.3d 113
    , 119-20 (3d Cir. 2007).
    Moreover, the BIA reasonably considered the 2015 and 2017 incidents
    cumulatively. The BIA considered both the time between the incidents and the fact that
    they were committed by two different groups, suggesting the attacks did not represent a
    pattern of threats or conduct. Such a record does not compel us to conclude that the BIA
    erred when it found Ogunsanya was not subjected to past persecution.
    Nor are we persuaded that the BIA erred when it determined that Ogunsanya
    lacked a well-founded fear of future persecution. Although Ogunsanya argues that
    religious violence is prevalent in Nigeria, he does so based on country condition evidence
    that the BIA both considered and weighed alongside the rest of the record. The BIA’s
    conclusion that Ogunsanya did not reasonably fear future persecution was grounded in
    country condition evidence showing religious violence to be concentrated in Nigeria’s
    northeast and rural areas. That evidence suggested that the 2017 attack was as much an
    isolated incident as the 2015 one. So too did the evidence that the 2017 attack did not
    target Ogunsanya, as well as the fact that Ogunsanya was able to continue living in
    Nigeria for several months afterwards without incident. We therefore conclude that the
    BIA’s decision was supported by substantial evidence.
    IV.
    For the foregoing reasons, we will deny Ogunsanya’s petition for review.
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