Ang v. Atty Gen USA ( 2006 )


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  •                                                                                                                            Opinions of the United
    2006 Decisions                                                                                                             States Court of Appeals
    for the Third Circuit
    6-14-2006
    Ang v. Atty Gen USA
    Precedential or Non-Precedential: Non-Precedential
    Docket No. 05-3312
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    Recommended Citation
    "Ang v. Atty Gen USA" (2006). 2006 Decisions. Paper 897.
    http://digitalcommons.law.villanova.edu/thirdcircuit_2006/897
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    NOT PRECEDENTIAL
    UNITED STATES COURT OF APPEALS
    FOR THE THIRD CIRCUIT
    No. 05-3312
    THIAN HOK ANG;
    UNTARI KUSUMA DEWI,
    Petitioners
    v.
    ATTORNEY GENERAL OF
    THE UNITED STATES
    Respondent
    Petition for Review of an Order
    of the Board of Immigration Appeals
    (Nos. A95-838-364, A95-838-365)
    Immigration Judge: Donald Vincent Ferlise
    Submitted Under Third Circuit LAR 34.1(a)
    June 13, 2006
    Before: FISHER, ALDISERT and LOURIE * Circuit Judges
    (Filed June 14, 2006)
    OPINION OF THE COURT
    *
    The Honorable Alan D. Lourie, Circuit Judge for the United States Court of Appeals
    for the Federal Circuit, sitting by designation.
    ALDISERT, Circuit Judge.
    Thian Hok Ang and Untari Kusuma Dewi petition for review from a final order of
    the Board of Immigration Appeals (“BIA”) affirming the Immigration Judge’s (“IJ”)
    denial of their applications for asylum, withholding of removal and relief under the
    Convention Against Torture (“CAT”). We have jurisdiction to review the BIA’s order
    pursuant to 8 U.S.C. § 1252. We will deny the petition.
    I.
    The parties are familiar with the facts and proceedings before the BIA and the IJ,
    so we will only briefly revisit them here. Petitioners Ang and Dewi, who are both citizens
    and natives of Indonesia, contended that they would be subject to discrimination, threats
    and possible violence on account of their Chinese ethnicity and Buddhist religion were
    they to be returned to Indonesia.
    II.
    Because the BIA adopted “the findings of the IJ and discuss[ed] some of the bases
    for the IJ’s decision,” we will review the decisions of both the IJ and the BIA. He Chun
    Chen v. Ashcroft, 
    376 F.3d 215
    , 222 (3d Cir. 2004). Whether a petitioner has
    demonstrated past persecution or a clear probability of future persecution are factual
    determinations subject only to the highly deferential substantial evidence standard. INS
    v. Elias-Zacarias, 
    502 U.S. 478
    , 483-484 (1992); Gao v. Ashcroft, 
    299 F.3d 266
    , 272 (3d
    Cir. 2002). Under the substantial evidence standard, this Court will uphold the findings
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    of the BIA unless the evidence “not only supports a contrary conclusion, but compels it.”
    Abdille v. Ashcroft, 
    242 F.3d 477
    , 483-484 (3d Cir. 2001).
    III.
    In their brief to this Court, Ang and Dewi waived any appeal of their applications
    for protection under CAT, and have not appealed the IJ’s denial of their asylum
    applications as being untimely, a determination which in any event we lack jurisdiction to
    review. See 8 U.S.C. § 1158(a)(3); Tarrawally v. Ashcroft, 
    338 F.3d 180
    , 185-186 (3d
    Cir. 2003). We are therefore asked to review solely the IJ and BIA’s rejections of their
    applications for withholding of removal.
    An alien seeking withholding of removal must establish by a “clear probability”
    that his life or freedom would be threatened in his country of origin because of, inter alia,
    his race or religion. Chang v. INS, 
    119 F.3d 1055
    , 1059 (3d Cir. 1997). To meet this
    burden, the applicant must demonstrate that it is more likely than not that he will be
    persecuted upon his return, Senathirajah v. INS, 
    157 F.3d 210
    , 215 (3d Cir. 1998), which
    a petitioner can show by proving either past persecution or a likelihood of future
    persecution. See 8 C.F.R. § 1208.16(b). Indeed, even if petitioners fail to prove past
    persecution, which would have created a rebuttable presumption of future persecution, 8
    C.F.R. § 208.16(b)(1)(i), petitioners can demonstrate a clear probability of future
    persecution by showing either that it’s more likely than not that they would be singled out
    individually for persecution or that there is a “pattern or practice of persecution of a group
    3
    of persons similarly situated to the applicant on account of race [or] religion . . ..” 8
    C.F.R. § 208.16(b)(2).
    IV.
    Our review of the record leads us to agree that substantial evidence supports the
    IJ’s determination that Ang and Dewi do not qualify for withholding of removal. First,
    we are satisfied that the incidents of which Ang and Dewi complain do not “rise to the
    level of persecution because the harm suffered was not sufficiently severe.” Lie v.
    Ashcroft, 
    396 F.3d 530
    , 536 (3d Cir. 2005) (holding that petitioner, a Chinese Indonesian,
    did not qualify for asylum relief, a less onerous standard than withholding of removal,
    when petition was based upon two isolated incidents of robbery by native Indonesians).
    The BIA and this Court have adopted a narrow definition of persecution, which “connotes
    extreme behavior, including ‘threats to life, confinement, torture, and economic
    restrictions so severe that they constitute a threat to life or freedom.’” Ahmed v.
    Ashcroft, 
    341 F.3d 214
    , 217 (3d Cir. 2003) (quoting Fatin v. INS, 
    12 F.3d 1233
    , 1240 (3d
    Cir. 1993)). “[P]ersecution does not encompass all treatment that our society regards as
    unfair, unjust, or even unlawful or unconstitutional.” 
    Fatin, 12 F.3d at 1240
    .
    Here, there is no indication that either Ang or Dewi has suffered persecution.
    Neither testified that they were ever prevented from practicing Buddhism while they lived
    in Indonesia. Moreover, although Ang witnessed the riots in 1997 and 1998, and Dewi
    observed the 1998 riot, nothing happened to either one of them in those riots aside from
    4
    having a general fear of harm evoked within them. Before the IJ, Ang himself
    acknowledged that nothing had ever personally happened to him in Indonesia and that he
    is just generally afraid for his safety should he be returned. Similarly, there are no
    indications that Dewi has personally suffered any harm that rises to the level of
    persecution. We agree with the IJ that the one incident she does introduce – her being
    accosted in a restaurant by four native Muslim Indonesians – was, as the IJ
    acknowledged, an instance of criminality, not persecution. Accordingly, we conclude that
    neither has been the victim of past persecution.
    We also conclude that Ang and Dewi have failed to show either that they will be
    individually targeted for persecution or that there is a pattern or practice of persecution of
    ethnic Chinese in Indonesia. See 8 C.F.R. § 1208.16(b)(2). The record contains no
    evidence that Ang and Dewi would face an individualized risk of persecution upon return
    to Indonesia. To this end, although Ang and Dewi indicated that they have numerous
    close family members in Indonesia, they neither testified nor presented evidence
    indicating that these family members had been persecuted. See Hakeem v. INS, 
    273 F.3d 812
    , 816 (9th Cir. 2001) (“An applicant’s claim of persecution is weakened, even
    undercut, when similarly-situated family members continue to live in the country without
    incident . . .”) (cited by 
    Lie, 396 F.3d at 537
    ). Consequently, “[i]n this case, there is little
    evidence that [Ang and Dewi] would face an individualized risk of persecution any more
    severe than that faced by [their] family members” who remain in Indonesia in apparent
    5
    well-being. 
    Lie, 396 F.3d at 537
    .
    Moreover, we do not agree with Ang and Dewi’s contention that there is a pattern
    or practice of persecution of ethnic Chinese in Indonesia. Indeed, in Lie, in which we
    addressed the treatment of Chinese Christians in Indonesia rather than ethnic Chinese as a
    whole, we rejected a nearly identical argument. Therein, we considered similar citations
    to press accounts of riots, vandalism and robbery of Chinese Christians, but found that the
    situation for Chinese Christians had improved markedly since 1998, and that the cited
    incidents of violence did not “appear to be sufficiently widespread as to constitute a
    pattern or practice.” 
    Lie, 396 F.3d at 537
    . We indicated that this violence appears to
    have been “wrought by fellow citizens” and was not the result of “governmental action or
    acquiescence.” 
    Id. Here, notwithstanding
    their citation to various articles detailing the
    maltreatment of ethnic Chinese, Ang and Dewi have not presented any evidence that
    would compel us to break with Lie and conclude that there is a pattern or practice of
    persecution against Indonesians of Chinese ethnicity. Accordingly, we reject their
    argument that there is a clear probability that they would be the victims of future
    persecution upon return to Indonesia.
    *****
    We have considered all contentions presented by the parties and conclude that no
    further discussion is necessary. The petition for review will be denied.
    6