Uwase, Jeannette v. Ashcroft, John ( 2003 )


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  •                            In the
    United States Court of Appeals
    For the Seventh Circuit
    ____________
    No. 02-3676
    JEANNETTE UWASE,
    Petitioner,
    v.
    JOHN ASHCROFT, Attorney General
    of the United States,
    Respondent.
    ____________
    Petition for Review of an Order
    of the Board of Immigration Appeals.
    No. A77 819 928
    ____________
    ARGUED SEPTEMBER 3, 2003—DECIDED NOVEMBER 21, 2003
    ____________
    Before POSNER, KANNE, and EVANS, Circuit Judges.
    KANNE , Circuit Judge. Jeannette Uwase seeks review of
    a removal order issued by the Board of Immigration
    Appeals (“BIA”) summarily affirming the Immigration
    Judge’s (“IJ”) denial of Uwase’s asylum application, petition
    for withholding of removal, and request for relief under the
    Convention Against Torture Act. Because the IJ’s adverse
    credibility determinations were not based on substantial
    evidence and because the IJ gave undue weight to Uwase’s
    alleged lack of corroborating evidence, we vacate the
    removal order and remand Uwase’s case for rehearing.
    2                                                No. 02-3676
    I. History
    Uwase, a native of Rwanda, was fourteen years old when
    the former Rwandan president died in an April 1994 plane
    crash. Following the president’s death, members of a Hutu
    militia, known as the Interahamwe, launched an ethnic
    cleansing campaign against Tutsi Rwandans and those with
    mixed Hutu-Tutsi tribal heritage. Tutsi rebel soldiers,
    called the Rwandan Patriotic Front (“RPF”), rose up to meet
    the Interahamwe, resulting in civil war.
    Prior to the war, Uwase lived in the capital city, Kigali,
    with her parents and seven siblings. Her father, a promi-
    nent Hutu businessman, had married a Tutsi woman; thus,
    Uwase and her brothers and sisters were of mixed ethnicity.
    When the violence broke out and they learned they were
    targeted for extermination, the family fled Kigali, believing
    they could not hide their identities because of the father’s
    prominence and Rwanda’s small size. In July 1994, after
    moving from city to city in the hope of escaping the fighting,
    Uwase’s parents heard on the radio that the war was over
    and that it was safe for people to return to their homes.
    Uwase and her older sister, Francine Uwamahoro, were too
    frightened to go back, but her parents left with the six
    younger children. Uwase and her sister fled Rwanda for the
    refugee camps in the Democratic Republic of Congo
    (“DRC”).
    Once in the DRC, the sisters moved from camp to camp in
    search of safety. Because of their mixed ethnicity, they
    struggled to gain acceptance in the camps largely filled with
    Hutus seeking protection from the RPF. At some point, the
    sisters were separated. Uwase suffered various deprivations
    during the two years she spent in the camps, and was
    ultimately herded back to Kigali when her camp was
    attacked by RPF soldiers in October 1996.
    In Kigali, the RPF detained the sixteen-year-old Uwase in
    a collection center. There they interrogated her due to her
    No. 02-3676                                                 3
    mixed ethnicity and because she was found in a Hutu
    refugee camp. They accused her of participating in the
    Interahamwe’s 1994 genocide and subjected her to abuse,
    including putting her feet in very cold water, tying her
    hands and legs, threatening her with violence, and with-
    holding food. They ultimately released her in December
    1996, due in part to her young age.
    Upon release, Uwase found her way back to her family
    home. There she discovered her family gone and RPF sol-
    diers occupying the house. Uwase testified that the soldiers
    at first seemed friendly, and allowed her to sleep in what
    used to be her room until she could find a place to go. Later
    that night, though, two soldiers woke her, raped her at
    gunpoint, and beat her. They accused her of taking part in
    the genocide, as they had discovered she was part Hutu.
    Afterwards, they confiscated her identification papers and
    left her bleeding at a bus station, threatening her with
    death if she told anyone what they did. According to Uwase,
    the soldiers took her identification papers because if she
    was found without them, she would be accused of being a
    member of the Interahamwe and killed.
    Uwase made her way from the bus station to the home of
    her mother’s friend, Frida Umutoni. Frida allowed Uwase
    to live with her in Kigali and helped her to enroll in
    secondary school. The two also sought to bring the rape to
    the attention of the authorities, but, according to Uwase,
    none would act for fear of retribution. At some point after
    coming to live with Frida, Uwase was reunited with her
    older sister, Francine. They never discovered the fate of the
    rest of their family, except that Frida told them their father
    was killed in prison.
    Uwase lived with Frida for two years until Frida and
    another family friend living in the United States, Jean
    Ntakirutimana, helped Uwase and her sister Francine come
    to America to study English. The sisters entered the U.S. in
    4                                               No. 02-3676
    December 1998 on student visas to attend the South Bend
    English Institute. Uwase, now nineteen, overstayed her
    student visa, resulting in the removal proceedings and her
    asylum application. She testified before the IJ that she
    fears returning to Rwanda because she believes she will be
    subjected to further persecution due to her mixed ethnicity
    and imputed political opinion. She also fears retribution
    from government soldiers because she sought to prosecute
    them for raping her.
    The IJ denied Uwase’s application. Although he found
    Uwase’s request for asylum plausible and reasonable based
    on evidence of the country conditions in Rwanda, he did not
    find Uwase’s testimony internally consistent or persuasive.
    The IJ concluded that she did not meet her burden of
    proving she was subjected to past persecution; specifically,
    he found that she did not establish that she is of mixed
    Hutu-Tutsi tribal heritage.
    Uwase appealed. The BIA affirmed the IJ’s determination
    without opinion under its streamlining procedure. See 
    8 C.F.R. § 1003.1
    (a)(7) (formerly 
    8 C.F.R. § 3.1
    (a)(7)). Having
    appropriately exhausted her administrative remedies,
    Uwase now seeks review from this Court.
    II. Analysis
    In streamlined cases, the IJ’s decision becomes that of the
    BIA for purposes of judicial review. Georgis v. Ashcroft, 
    328 F.3d 962
    , 966-67 (7th Cir. 2003). We apply the substantial
    evidence standard when reviewing immigration court
    decisions denying petitions for asylum and requests to
    withhold deportation. 
    Id. at 967
    . The BIA’s decision must be
    affirmed if it is supported by “reasonable, substantial, and
    probative evidence on the record considered as a whole.” 
    Id.
    (quotations omitted).
    No. 02-3676                                                  5
    Here, the bulk of the evidence consists of Uwase’s tes-
    timony, much of which the IJ found to be incredible and
    uncorroborated. Since it is Uwase’s burden to demonstrate
    she qualifies for asylum, her failure to convince the IJ of the
    truth of her claim doomed her case. See Krouchevski
    v. Ashcroft, 
    344 F.3d 670
    , 673 (7th Cir. 2003). The IJ’s
    credibility determinations are entitled to great deference,
    and we are not at liberty to overturn the agency’s decision
    “simply because we would have decided the case different-
    ly.” Georgis, 
    328 F.3d at 967
     (quotations omitted). Yet, “we
    will not automatically yield to the IJ’s conclusions when
    they are drawn from insufficient or incomplete evidence.”
    
    Id. at 968
    . Further, an IJ’s credibility determination must
    be supported by “specific, cogent reasons” that “bear a
    legitimate nexus to the finding.” Krouchevski, 
    344 F.3d at 673
     (quotations omitted). Corroborating evidence is es-
    sential to bolster an otherwise unconvincing case, but when
    an asylum applicant does testify credibly, “it is not neces-
    sary for [her] to submit corroborating evidence in order to
    sustain her burden of proof.” Georgis, 
    328 F.3d at
    969
    (citing 
    8 C.F.R. § 208.13
    (a) (“The testimony of the applicant,
    if credible, may be sufficient to sustain the burden of proof
    without corroboration.”)).
    In denying Uwase’s application for failing to prove that
    she suffered persecution because of her mixed Hutu-Tutsi
    ethnicity, the IJ pointed to four alleged problems with the
    internal consistency and persuasiveness of her testimony:
    (1) her inability to explain a stamp on a letter from Frida
    Umutoni; (2) testimony inconsistent with her Form I-20
    documentation; (3) testimony inconsistent with her national
    identity documentation; and (4) her failure to produce her
    sister Francine as a witness. We disagree with the IJ’s
    conclusions based on the record before us and discuss each
    issue listed above in turn.
    6                                                No. 02-3676
    A. Letter from Frida
    Uwase entered as an exhibit, without objection, a letter
    from Frida in support of her asylum application. In the
    letter, Frida, who still resides in Kigali, wrote that follow-
    ing Uwase’s departure, Frida had been subjected to inter-
    rogations by local police “to answer how I helped you to
    escape thou [sic] you was ‘Interahamwe’ mixed of Hutu-
    Tutsi.” (A.R. at 166.) Frida goes on to state that she later
    found out the two soldiers who raped Uwase were involved
    in the interrogations and that they feared Uwase’s return
    in case she attempted to prosecute them. 
    Id.
     Frida wrote:
    “Please Jeannette don’t attempt to come back here to
    Kigali, because I know for sure you will be killed. After the
    death of your Father, I have been trying to locate the rest
    of your family, including your loving Mother unsuccessful
    [sic].” 
    Id.
    The IJ found fault with the letter because it exhibited an
    ink impression of a rubber stamp near the signature line.
    The imprint of the rubber stamp bore the name of Uwase’s
    father—Jean Bosco Gisagara—and the name of his beer
    distribution business. Over the stamp someone scrawled
    their signature or initials. At the hearing, Uwase could not
    explain the presence of the stamp or how Frida may have
    come to be in possession of it. Uwase was not asked to
    identify the signature or initials, and no evidence was
    presented on whose they might be. Uwase’s inability to
    explain the stamp led the IJ to assume that someone from
    Uwase’s family must have given Frida the stamp and that
    Frida placed the stamp on the letter. From this, the IJ
    deducted that Uwase’s father may not have been murdered
    or her family scattered and lost, and deemed her story of
    persecution based on her mixed ethnicity incredible. Thus,
    the letter meant to corroborate Uwase’s otherwise consis-
    tent testimony served to discredit it.
    The IJ’s logic—that Uwase’s inability to explain a stamp
    appearing on a letter sent from a third party in Kigali in-
    No. 02-3676                                                 7
    dicates that her family may be intact and that she may not
    be of mixed Hutu-Tutsi ethnicity and so did not suffer per-
    secution—is simply too tenuous based on the record. See
    Gao v. Ashcroft, 
    299 F.3d 266
    , 272 (3d Cir. 2002) (“Adverse
    credibility determinations based on speculation or conjec-
    ture, rather than on evidence in the record, are revers-
    ible.”). In our review of the letter in question, we note that
    the stamp bears no date and there is no testimony explain-
    ing whether the stamping instrument was made prior to the
    civil war or after. Even assuming, as the IJ did, that Frida
    placed the stamp on the letter, there are many explanations
    how she may have come to possess the stamp that do not
    discredit Uwase’s story. Indeed, the IJ could have as easily
    inferred that something terrible happened to Uwase’s
    family; otherwise, the stamp would not have left their
    possession. The IJ’s speculation regarding the significance
    of the stamp, unsupported in the record, does not form a
    valid, cogent reason for a negative credibility finding.
    B. Form I-20 Testimony
    Uwase testified before the IJ under repeated questioning
    that Jean Ntakirutimana, her father’s friend, supported her
    financially while in the United States. The IJ found this
    testimony inconsistent with her Form I-20, which was part
    of the paperwork necessary for her student visa. The Form
    I-20 stated support would come from Rwanda, not the U.S.
    The IJ also criticized Uwase for failing to present an
    affidavit or other testimony from Jean so he could clear up
    the discrepancy and otherwise confirm her story.
    We consider Uwase’s allegedly conflicting testimony about
    her source of support to be a minor inconsistency, if that,
    having nothing to do with her claim that she feared for her
    life in Rwanda. See Gao, 
    299 F.3d at 272
     (stating that minor
    discrepancies that do not “involve the heart of the asylum
    8                                               No. 02-3676
    claim” are not an adequate basis for an adverse credibility
    finding); Diallo v. INS, 
    232 F.3d 279
    , 288 (2d Cir. 2000)
    (holding that minor and isolated disparities in testimony
    need not be fatal to credibility, especially when they do not
    concern material facts).
    We note that the record, which does not include a copy of
    the Form I-20 in question, does not establish who filled out
    the form, just that Uwase signed it. Based on the hearing
    transcript description of the form, it appears to have been
    in English, not in Uwase’s native language. (A.R. at 123.)
    The offending information on the form appears to have been
    contained in a pre-printed section regarding financial
    support while studying in the U.S. A box reading “funds
    from another source” was checked, with the words “sponsor
    in own country” either pre-printed or written in. 
    Id.
    When asked to explain why the form differed from her
    testimony that Jean, who was not in her own country but in
    America, would provide the support, Uwase recounted that
    Frida accompanied her to the U.S. embassy to help her
    obtain her student visa and assisted with responding to the
    consular officer’s questions. Uwase testified, through an
    interpreter, “I don’t really know how the financial arrange-
    ments were made between Freda [sic] and Jean. However,
    I remember that Freda [sic] told the embassy that accom-
    modation was not a problem. Jean would take care of it.”
    (A.R. at 125.)
    Myriad reasons exist why the form came to represent
    facts differently from those testified to repeatedly and con-
    sistently by Uwase. There could have been a miscom-
    munication or misunderstanding if a third party filled out
    the form, or a mistranslation if Uwase filled out the form,
    to name a few. The IJ did not thoroughly explore these, or
    any other possible explanations for the inconsistency, cast-
    ing doubt on his credibility determination. See Georgis,
    No. 02-3676                                                9
    
    328 F.3d at 968
     (“[W]e will not automatically yield to the
    IJ’s conclusions when they are drawn from insufficient or
    incomplete evidence.”). More importantly, whether Uwase
    received financial support from someone in the United
    States or someone in Rwanda does not bear directly on
    whether she suffered past persecution because of her mixed
    ethnicity. Corroborating testimony from Jean was therefore
    unnecessary with regard to this minor point and could not
    have been anticipated by Uwase.
    C. Identification Documents
    Uwase testified about three different identification
    documents. She stated that the soldiers who raped her in
    December 1996 confiscated her camp identification papers
    (“camp ID”). Uwase also testified that she received her
    national identification card (“national ID”) sometime after
    this event, but before she started secondary school in Kigali
    in July 1997. She submitted a copy of her national ID as a
    hearing exhibit. The third piece of identification discussed
    was a card necessary for her to enroll in secondary school in
    Kigali (“school ID”). Initially, Uwase testified that Frida
    helped her to obtain the national ID, but later corrected
    herself and stated that Frida helped her to obtain the school
    
    ID.
     According to Uwase, she needed both the national ID
    and the school ID to meet school eligibility requirements.
    She did not submit her school ID in support of her applica-
    tion. Thinking it unimportant, she left it behind in Rwanda.
    The IJ found fault with Uwase’s testimony regarding the
    identification documents because he did not understand
    that the camp ID and the national ID were two separate
    forms of identification, although the record is clear in this
    regard. Uwase testified that since the soldiers took her
    camp ID, she needed to get another identity card. Instead
    of getting another camp ID, she traveled to Mugasera to
    10                                              No. 02-3676
    collect her national 
    ID.
     She explained, quite lucidly, under
    vigorous questioning from both the government and the IJ,
    that she had been processed for the national ID in Novem-
    ber 1996 while in the Kigali detention camp and was given
    a camp ID to serve as identification while she waited for the
    national ID’s issuance. (See A.R. at 130-132; 136-137.)
    When released from the Kigali detention center in Decem-
    ber 1996, she was in possession of the camp ID only, which
    the soldiers then confiscated. (See A.R. at 127-128; 131-132;
    150.) Instead of getting a duplicate camp ID to replace the
    one taken by the soldiers, sometime prior to July 1997 she
    traveled to her father’s hometown, Mugasera, where her
    national ID was finally given to her. (See A.R. at 128, 135-
    137.) According to Uwase, the government system in place
    required her to travel to her father’s hometown in order to
    collect the national 
    ID.
     (See A.R. at 133, 135.)
    The IJ, however, gleaned from Uwase’s testimony that
    she was in possession of her national ID upon release from
    the camp, and it was this document the soldiers took and
    which she subsequently replaced. Noting the November 20,
    1996 date on the supposed “replacement” national ID sub-
    mitted in support of her asylum application, the IJ ques-
    tioned how a document meant to replace one taken in
    December 1996 could be dated November 1996. Apparently
    because the IJ remained confused about the nature of the
    ID taken from Uwase by the soldiers, he did not credit
    Uwase’s explanation why she received the national ID in
    1997 although it had a November 20, 1996 date. The IJ also
    found that Uwase’s correction that Frida helped her obtain
    the school ID as opposed to the national ID impugned
    Uwase’s credibility. He noted that Frida failed to confirm
    this story in the letter supplied in support of Uwase’s
    asylum application or to send the school ID, which Uwase
    left behind in Rwanda.
    Although the IJ considered Uwase’s testimony about the
    three identification documents contradictory, the record
    No. 02-3676                                               11
    reads quite clearly and does not support the IJ’s adverse
    credibility finding. The IJ simply made a mistake of fact
    with regard to finding that the soldiers took Uwase’s na-
    tional 
    ID.
     Further, we do not believe that Uwase’s correc-
    tion that Frida helped her to obtain her school ID as
    opposed to her national ID lessens the impact of Uwase’s
    testimony, which is otherwise consistent. The IJ should not
    have faulted Uwase for Frida’s failure to provide corroborat-
    ing evidence about the various identification papers because
    neither Uwase nor Frida could have anticipated that the IJ
    would be confused by Uwase’s clear recitation of the
    Rwandan government’s methods for tracking its people.
    D. Francine’s Failure to Appear
    Uwase’s sole witness on her witness list, her sister,
    Francine Uwamahoro, did not attend the hearing due to a
    stomach illness. Francine had been granted political asylum
    in September 1999. Despite Francine’s inability to attend,
    Uwase presented no evidence describing the basis for
    Francine’s asylum request, just a copy of the government’s
    letter recommending approval of Francine’s petition. At the
    close of the hearing, the IJ twice, without prior warning,
    tried to reach Francine at home via telephone so she could
    provide corroborating testimony. No one answered. When
    asked if her sister was supposed to be at home that day,
    Uwase answered that they had not discussed her sister’s
    plans and that it was possible she was out. Uwase’s attor-
    ney asked for a continuance to produce Francine only after
    the evidence had closed and it became apparent, through
    the IJ’s repeated telephone calls, that the IJ considered
    Francine’s testimony vital to Uwase’s case. In his decision,
    the IJ accorded great weight to Uwase’s inability to produce
    her sister in person or on the phone or to provide any
    documentary evidence regarding Francine’s asylum claim.
    12                                              No. 02-3676
    This was despite acknowledging that “[i]t is clear from the
    respondent’s testimony that she had experienced persecu-
    tion and acts separate from Francine’s.” (A.R. at 69.)
    The IJ’s focus on Uwase’s inability to provide corroborat-
    ing evidence from Francine was misdirected. As the sisters
    were separated in the DRC refugee camps and not rejoined
    until after Uwase found sanctuary at Frida’s, Francine
    could not corroborate Uwase’s claims of persecution at the
    hands of the RPF, which were central to Uwase’s asylum
    claim. Francine, no doubt, endured her own horrors, but did
    not witness Uwase’s.
    Since Francine shared the same parents as Uwase,
    Francine could have corroborated the key fact that Uwase
    was of mixed Hutu-Tutsi ethnicity. Francine’s testimony on
    that issue may have been duplicative, though, if the IJ had
    properly considered Frida’s letter, which reflects Uwase’s
    mixed heritage. Regardless, corroborative evidence on key
    facts supporting an alien’s asylum claim are not necessary,
    where, as we have examined here, the alien’s testimony is
    otherwise credible. Georgis, 
    328 F.3d at 969
    .
    Uwase explained that her sister did not appear as
    planned because she was ill with stomach problems. Uwase,
    who lived with her sister, did not seek a continuance at the
    beginning of the hearing, arrange for her sister’s affidavit,
    or offer a copy of her sister’s asylum petition in support of
    her own. Although her failure to do so exhibited a lack of
    diligence, we do not think it enough to cast suspicion on
    Uwase’s credibility in light of how little corroboration her
    sister could provide. Nor do we think it proper for the IJ to
    have viewed negatively Francine’s failure to answer the
    phone when called, without warning, at the close of the
    hearing, considering the many possible explanations why
    she was not available.
    Because we believe the IJ’s decision to deny Uwase’s
    application was not based on substantial evidence in light
    No. 02-3676                                               13
    of his credibility determination errors and the undue weight
    given to the alleged lack of corroborating evidence, we
    remand for rehearing. We note that Uwase raises two other
    issues on appeal: that the IJ erred in failing to grant her a
    continuance to make Francine available to testify and that
    the BIA erred in summarily affirming the IJ’s decision
    without reviewing the additional evidence presented on
    appeal. We do not reach these issues, however, because on
    rehearing, Uwase will have the opportunity to present live
    testimony from her sister as well as additional documentary
    evidence. Like Uwase, the government will also have an
    opportunity to submit additional evidence at rehearing,
    including updated evidence of country conditions.
    III. Conclusion
    We VACATE the BIA’s removal order and REMAND for
    rehearing.
    A true Copy:
    Teste:
    ________________________________
    Clerk of the United States Court of
    Appeals for the Seventh Circuit
    USCA-02-C-0072—11-21-03
    

Document Info

Docket Number: 02-3676

Judges: Per Curiam

Filed Date: 11/21/2003

Precedential Status: Precedential

Modified Date: 9/24/2015