Brad Erdahl v. Ken Pirc ( 2021 )


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  •                  United States Court of Appeals
    For the Eighth Circuit
    ___________________________
    No. 20-3011
    ___________________________
    Brad Lee Erdahl
    Plaintiff - Appellant
    v.
    Ken Pirc; Mike Shierbrock; Charles Marmor; Katrina Carter
    Defendants - Appellees
    ____________
    Appeal from United States District Court
    for the Southern District of Iowa - Central
    ____________
    Submitted: October 19, 2021
    Filed: November 18, 2021
    [Unpublished]
    ____________
    Before SMITH, Chief Judge, GRUENDER and STRAS, Circuit Judges.
    ____________
    PER CURIAM.
    Brad Erdahl, an inmate at the Iowa State Penitentiary, sought an injunction
    requiring prison officials to recognize Soto Zen Buddhism as a separate religious
    group. The district court 1 dismissed the case at summary judgment, and we affirm.
    1
    The Honorable Rebecca Goodgame Ebinger, United States District Judge for
    the Southern District of Iowa.
    I.
    While in prison, Erdahl became dissatisfied with the existing Buddhist
    services and requested separate time in the chapel for those practicing Soto Zen. He
    asked Reverend Zuiko Redding, a Soto Zen priestess who already visited the prison
    at least once a month, to conduct the services for the new group.
    Reverend Redding did not think a separate group was necessary. Rather, she
    told prison officials that the existing group met all of Erdahl’s religious needs.
    Following an investigation, the prison denied his request.
    Erdahl, however, did not give up. After exhausting his administrative
    remedies, he filed a lawsuit alleging that prison officials had violated the Religious
    Land Use and Institutionalized Persons Act (RLUIPA) and the First Amendment.
    The district court granted summary judgment on the ground that the prison’s
    decision had not substantially burdened his ability to practice his religion.
    II.
    We review the district court’s decision de novo, Mbonyunkiza v. Beasley, 
    956 F.3d 1048
    , 1050 (8th Cir. 2020), “view[ing] the evidence in [the] light most
    favorable to [Erdahl,] the nonmoving party.” Bharadwaj v. Mid Dakota Clinic, 
    954 F.3d 1130
    , 1134 (8th Cir. 2020) (citation omitted). We will affirm if the record
    shows that “no genuine issue of material fact exists” and that the prison officials are
    “entitled to judgment as a matter of law.” 
    Id.
     (citation omitted).
    RLUIPA protects the free-exercise rights of inmates in state and federal
    prisons. See 42 U.S.C. §§ 2000cc et seq. The First Amendment does too, but under
    a more prison-friendly standard. See Gladson v. Iowa Dep’t of Corrs., 
    551 F.3d 825
    ,
    832–33 (8th Cir. 2009).
    The threshold issue in proving either type of claim is whether the challenged
    decision has “placed a ‘substantial burden’ on [an inmate’s] ability to practice his
    religion.” Patel v. U.S. Bureau of Prisons, 
    515 F.3d 807
    , 813 (8th Cir. 2008); see
    also Van Wyhe v. Reisch, 
    581 F.3d 639
    , 655 (8th Cir. 2009) (describing this part of
    the inquiry as a “threshold issue”). This test required Erdahl to show that the prison
    officials “significantly inhibit[ed] or constrain[ed] conduct or expression that
    manifests some central tenet of [his] individual religious beliefs; [] meaningfully
    curtail[ed] [his] ability to express adherence to his . . . faith; or [] den[ied] [him]
    reasonable opportunities to engage in those activities that are fundamental to [his]
    religion.” Mbonyunkiza, 956 F.3d at 1053 (quotation marks omitted).
    As the district court concluded, Erdahl has not shown that his religious
    practice has been substantially burdened in any of these ways. It is undisputed that
    he continues to have an opportunity to attend the existing Buddhist services, which
    are conducted at least once a month by Reverend Redding, who is his preferred
    minister and religious advisor.
    In the end, the prison only has to provide “a reasonable opportunity” for
    Erdahl to practice his faith. Van Wyhe, 
    581 F.3d at 657
    . Given that this is not one
    of those situations in which his “sole opportunity for group worship arises under the
    guidance of someone whose beliefs are significantly different from his own,” we
    conclude that is exactly what he had. Weir v. Nix, 
    114 F.3d 817
    , 821 (8th Cir. 1997).2
    2
    Although Weir was decided under the Religious Freedom Restoration Act of
    1993 (RFRA), not RLUIPA, see Weir, 
    114 F.3d at
    819–20, the standard is the same
    under both statutes, so cases decided under RFRA guide our resolution of claims
    brought under RLUIPA, see Murphy v. Mo. Dep’t of Corrs., 
    372 F.3d 979
    , 987 (8th
    Cir. 2004).
    -3-
    III.
    We accordingly affirm the judgment of the district court.
    ______________________________
    -4-