Larson v. Valente , 102 S. Ct. 1673 ( 1982 )

Justice Brennan

delivered the opinion of the Court.

The principal question presented by this appeal is whether a Minnesota statute, imposing certain registration and reporting requirements upon only those religious organizations that solicit more than fifty per cent of their funds from nonmembers, discriminates against such organizations in violation of the Establishment Clause of the First Amendment.¹

HH

Appellants are John R. Larson, Commissioner of Securities, and Warren Spannaus, Attorney General, of the State of Minnesota. They are, by virtue of their offices, responsible for the implementation and enforcement of the Minnesota charitable solicitations Act, Minn. Stat. §§ 309.50-309.61 (1969 and Supp. 1982). This Act, in effect since 1961, provides for a system of registration and disclosure respecting charitable organizations, and is designed to protect the contributing public and charitable beneficiaries against fraudulent practices in the solicitation of contributions for purportedly charitable purposes. A charitable organization subject to the Act must register with the Minnesota Department of Commerce before it may solicit contributions within the State. § 309.52. With certain specified exceptions, all charitable organizations registering under §309.52 must file an extensive annual report with the Department, detailing, inter alia, their total receipts and income from all sources, their costs of management, fundraising, and public education, and their transfers of property or funds out of the State, along with a description of the recipients and purposes of those transfers. §309.53. The Department is authorized by the Act to deny or withdraw the registration of any charitable organization if the Department finds that it would be in “the public interest” to do so and if the organization is found to have engaged in fraudulent, deceptive, or dishonest practices. §309.532, subd. 1 (Supp. 1982). Further, a charitable organization is deemed ineligible to maintain its registration under the Act if it expends or agrees to expend an “unreasonable amount” for management, general, and fund-raising costs, with those costs being presumed unreasonable if they exceed thirty per cent of the organization’s total income and revenue. § 309.555, subd. 1a (Supp. 1982).

From 1961 until 1978, all “religious organizations” were exempted from the requirements of the Act.² But effective March 29, 1978, the Minnesota Legislature amended the Act so as to include a “fifty per cent rule” in the exemption provision covering religious organizations. § 309.515, subd. 1(b). This fifty per cent rule provided that only those religious organizations that received more than half of their total contributions from members or affiliated organizations would remain exempt from the registration and reporting requirements of the Act. 1978 Minn. Laws, ch. 601, § 5.³

Shortly after the enactment of § 309.515, subd. 1(b), the Department notified appellee Holy Spirit Association for the Unification of World Christianity (Unification Church) that it was required to register under the Act because of the newly enacted provision.⁴ Appellees Valente, Barber, Haft, and Korman, claiming to be followers of the tenets of the Unification Church, responded by bringing the present action in the United States District Court for the District of Minnesota. Appellees sought a declaration that the Act, on its face and as applied to them through §309.515, subd. l(b)’s fifty per cent rule, constituted an abridgment of their First Amendment rights of expression and free exercise of religion, as well as a denial of their right to equal protection of the laws, guaranteed by the Fourteenth Amendment;⁵ appellees also sought temporary and permanent injunctive relief. Appellee Unification Church was later joined as a plaintiff by stipulation of the parties, and the action was transferred to a United States Magistrate.

After obtaining a preliminary injunction,⁶ appellees moved for summary judgment. Appellees’ evidentiary support for this motion included a “declaration” of appellee Haft, which described in some detail the origin, “religious principles,” and practices of the Unification Church. App. A-7—A-14. The declaration stated that among the activities emphasized by the Church were “door-to-door and public-place proselytizing and solicitation of funds to support the Church,” id,., at A-8, and that the application of the Act to the Church through § 309.515, subd. 1(b)’s fifty per cent rule would deny its members their “religious freedom,” id., at A-14. Appellees also argued that by discriminating among religious organizations, § 309.515, subd. l(b)’s fifty per cent rule violated the Establishment Clause.

Appellants replied that the Act did not infringe appel-lees’ freedom to exercise their religious beliefs. Appellants sought to distinguish the present case from Murdock v. Pennsylvania, 319 U. S. 105 (1943), where this Court invalidated a municipal ordinance that had required the licensing of Jehovah’s Witnesses who solicited donations in exchange for religious literature, by arguing that unlike the activities of the petitioners in Murdock, appellees’ solicitations bore no substantial relationship to any religious expression, and that they were therefore outside the protection of the First Amendment.⁷ Appellants also contended that the Act did not violate the Establishment Clause. Finally, appellants argued that appellees were not entitled to challenge the Act until they had demonstrated that the Unification Church was a religion and that its fundraising activities were a religious practice.

The Magistrate determined, however, that it was not necessary for him to resolve the questions of whether the Unification Church was a religion, and whether appellees’ activities were religiously motivated, in order to reach the merits of appellees’ claims. Rather, he found that the “over-breadth” doctrine gave appellees standing to challenge the Act’s constitutionality. On the merits, the Magistrate held that the Act was facially unconstitutional with respect to religious organizations, and was therefore entirely void as to such organizations, because §309.515, subd. 1(b)’s fifty per cent rule failed the second of the three Establishment Clause “tests” set forth by this Court in Lemon v. Kurtzman, 403 U. S. 602, 612-613 (1971).⁸ The Magistrate also held on due process grounds that certain provisions of the Act were unconstitutional as applied to any groups or persons claiming the religious-organization exemption from the Act. The Magistrate therefore recommended, inter alia, that appel-lees be granted the declarative and permanent injunctive relief that they had sought — namely, a declaration that the Act was unconstitutional as applied to religious organizations and their members, and an injunction against enforcement of the Act as to any religious organization. Accepting these recommendations, the District Court entered summary judgment in favor of appellees on these issues.⁹

On appeal, the United States Court of Appeals for the Eighth Circuit affirmed in part and reversed in part. 637 F. 2d 562 (1981). On the issue of standing,. the Court of Appeals affirmed the District Court’s application of the overbreadth doctrine, citing Village of Schaumburg v. Citizens for Better Environment, 444 U. S. 620, 634 (1980), for the proposition that “a litigant whose own activities are unprotected may nevertheless challenge a statute by showing that it substantially abridges the First Amendment rights of other parties not before the court.” 637 F. 2d, at 564—565. On the merits, the Court of Appeals affirmed the District Court’s holding that the “inexplicable religious classification” embodied in the fifty per cent rule of § 309.515, subd. 1(b), violated the Establishment Clause.¹⁰ Id., at 565-570. Applying the Minnesota rule of severability, the Court of Appeals also held that § 309.515, subd. 1(b), as a whole should not be stricken from the Act, but rather that the fifty per cent rule should be stricken from § 309.515, subd. 1(b). Id., at 570. But the court disagreed with the District Court’s conclusion that appellees and others should enjoy the religious-organization exemption from the Act merely by claiming to be such organizations: The court held that proof of religious-organization status was required in order to gain the exemption, and left the question of appellees’ status “open . . . for further development.” Id., at 570-571. The Court of Appeals accordingly vacated the judgment of the District Court and remanded the action for entry of a modified injunction and for further appropriate proceedings. Id., at 571.¹¹ We noted probable jurisdiction. 452 U. S. 904 (1981).

h-H HH

Appellants argue that appellees are not entitled to be heard on their Establishment Clause claims. Their rationale for this argument has shifted, however, as this litigation has progressed. Appellants’ position in the courts below was that the Unification Church was not a religion, and more importantly that appellees’ solicitations were not connected with any religious purpose. From these premises appellants concluded that appellees were not entitled to raise their Establishment Clause claims until they had demonstrated that their activities were within the protection of that Clause. The courts below rejected this conclusion, instead applying the overbreadth doctrine in order to allow appellees to raise their Establishment Clause claims. In this Court, appellants have taken an entirely new tack. They now argue that the Unification Church is not a “religious organization” within the meaning of Minnesota’s charitable solicitations Act, and that the Church therefore would not be entitled to an exemption under §309.515, subd. 1(b), even if the fifty per cent rule were declared unconstitutional. From this new premise appellants conclude that the courts below erred in invalidating §309.515, subd. l(b)’s fifty per cent rule without first requiring appellees to demonstrate that they would have been able to maintain their exempt status but for that rule, and thus that its adoption had caused them injury in fact. We have considered both of appellants’ rationales, and hold that neither of them has merit.

“The essence of the standing inquiry is whether the parties seeking to invoke the court’s jurisdiction have ‘alleged such a personal stake in the outcome of the controversy as to assure that concrete adverseness which sharpens the presentation of issues upon which the court so largely depends for illumination of difficult constitutional questions.’” Duke Power Co. v. Carolina Environmental Study Group, 438 U. S. 59, 72 (1978), quoting Baker v. Carr, 369 U. S. 186, 204 (1962). This requirement of a “personal stake” must consist of “a ‘distinct and palpable injury . . .’to the plaintiff,” Duke Power Co., supra, at 72, quoting Warth v. Seldin, 422 U. S. 490, 501 (1975), and “a ‘fairly traceable’ causal connection between the claimed injury and the challenged conduct,” Duke Power Co., supra, at 72, quoting Arlington Heights v. Metropolitan Housing Dev. Corp., 429 U. S. 252, 261 (1977). Application of these constitutional standards to the record before us and the factual findings of the District Court convince us that the Art. Ill requirements for standing are plainly met by appellees.

Appellants argue in this Court that the Unification Church is not a “religious organization” within the meaning of the Act, and therefore that appellees cannot demonstrate injury in fact. We note at the outset, however, that in the years before 1978 the Act contained a general exemption provision for all religious organizations, and that during those years the Unification Church was not required by the State to register and report under the Act. It was only in 1978, shortly after the addition of the fifty per cent rule to the religious-organization exemption, that the State first attempted to impose the requirements of the Act upon the Unification Church. And when the State made this attempt, it deliberately chose to do so in express and exclusive reliance upon the newly enacted fifty per cent rule of § 309.515, subd. 1(b). See n. 4, supra.¹² The present suit was initiated by appel-lees in direct response to that attempt by the State to force the Church’s registration. It is thus plain that appellants’ stated rationale for the application of the Act to appellees was that § 309.515, subd. 1(b), did apply to the Unification Church.¹³ But § 309.515, subd. 1(b), by its terms applies only to religious organizations. It follows, therefore, that an essential premise of the State’s attempt to require the Unification Church to register under the Act by virtue of the fifty per cent rule in § 309.515, subd. 1(b), is that the Church is a religious organization. It is logically untenable for the State to take the position that the Church is not such an organization, because that position destroys an essential premise of the exercise of statutory authority at issue in this suit.

In the courts below, the State joined issue precisely on the premise that the fifty per cent rule of § 309.515, subd. 1(b), was sufficient authority in itself to compel appellees’ registration. The adoption of that premise precludes the position that the Church is not a religious organization. And it remains entirely clear that if we were to uphold the constitutionality of the fifty per cent rule, the State would, without more, insist upon the Church’s registration. In this Court, the State has changed its position, and purports to find independent bases for denying the Church an exemption from the Act. Considering the development of this case in the courts below, and recognizing the premise inherent in the State’s attempt to apply the fifty per cent rule to appellees, we do not think that the State’s change of position renders the controversy between these parties any less concrete. The fact that appellants chose to apply §309.515, subd. 1(b), and its fifty per cent rule as the sole statutory authority requiring the Church to register under the Act compels the conclusion that, at least for purposes of this suit challenging that State application, the Church is indeed a religious organization within the meaning of the Act.

With respect to the question of injury in fact, we again take as the starting point of our analysis the fact that the State attempted to use § 309.515, subd. 1(b)’s fifty per cent rule in order to compel the Unification Church to register and report under the Act. That attempted use of the fifty per cent rule as the State’s instrument of compulsion necessarily gives ap-pellees standing to challenge the constitutional validity of the rule. The threatened application of §309.515, subd. 1(b), and its fifty per cent rule to the Church surely amounts to a distinct and palpable injury to appellees: It disables them from soliciting contributions in the State of Minnesota unless the Church complies with registration and reporting requirements that are hardly de minimis.¹⁴ Just as surely, there is a fairly traceable causal connection between the claimed injury and the challenged conduct — here, between the claimed disabling and the threatened application of §309.515, subd. ■ 1(b), and its fifty per cent rule.

Of course, the Church cannot be assured of a continued religious-organization exemption even in the absence of the fifty per cent rule. See n. 30, infra. Appellees have not yet shown an entitlement to the entirety of the broad injunctive relief that they sought in the District Court — namely, a permanent injunction barring the State from subjecting the Church to the registration and reporting requirements of the Act. But that fact by no means detracts from the palpability of the particular and discrete injury caused to appellees by the State’s threatened application of §309.515, subd. 1(b)’s fifty per cent rule. See Arlington Heights v. Metropolitan Housing Dev. Corp., 429 U. S., at 261-262. The Church may indeed be compelled, ultimately, to register under the Act on some ground other than the fifty per cent rule, and while this fact does affect the nature of the relief that can properly be granted to appellees on the present record, it does not deprive this Court of jurisdiction to hear the present case. Cf. Mt. Healthy City Board of Ed. v. Doyle, 429 U. S. 274, 287 (1977). In sum, contrary to appellants’ suggestion, appellees have clearly demonstrated injury in fact.

Justice Rehnquist’s dissent attacks appellees’ Art. Ill standing by arguing that appellees “have failed to show that a favorable decision of this Court will redress the injuries of. which they complain.” Post, at 270. This argument follows naturally from the dissent’s premise that the only meaningful relief that can be given to appellees is a total exemption from the requirements of the Act. See post, at 264, 265, 270. But the argument, like the premise, is incorrect. This litigation began after the State attempted to compel the Church to register and report under the Act solely on the authority of §309.515, subd. 1(b)’s fifty per cent rule. If that rule is declared unconstitutional, as appellees have requested, then the Church cannot be required to register and report under the Act by virtue of that rule. Since that rule was the sole basis for the State’s attempt to compel registration that gave rise to the present suit, a discrete injury of which appellees now complain will indeed be completely redressed by a favorable decision of this Court.

Furthermore, if the fifty per cent rule of §309.515, subd. 1(b), is declared unconstitutional, then the Church cannot be compelled to register and report under the Act unless the Church is determined not to be a religious organization. And as the Court of Appeals below observed:

“[A] considerable burden is on the state, in questioning a claim of a religious nature. Strict or narrow construction of a statutory exemption for religious organizations is not favored. Washington Ethical Society v. District of Columbia, 249 F. 2d 127, 129 (D. C. Cir. 1957, Burger, J.).” 637 F. 2d, at 570.

At the very least, then, a declaration that §309.515, subd. l(b)’s fifty per cent rule is unconstitutional would put the State to the task of demonstrating that the Unification Church is not a religious organization within the meaning of the Act — and such a task is surely more burdensome than that of demonstrating that the Church’s proportion of nonmember contributions exceeds fifty per cent. Thus appel-lees will be given substantial and meaningful relief by a favorable decision of this Court.¹⁵

Since we conclude that appellees have established Art. Ill standing, we turn to the merits of the case.¹⁶

HH HH 1 — 1

A

The clearest command of the Establishment Clause is that one religious denomination cannot be officially preferred over another. Before the Revolution, religious establishments of differing denominations were common throughout the Colonies.¹⁷ But the Revolutionary generation emphatically disclaimed that European legacy, and “applied the logic of secular liberty to the condition of religion and the churches.”¹⁸ If Parliament had lacked the authority to tax unrepresented colonists, then by the same token the newly independent States should be powerless to tax their citizens for the support of a denomination to which they did not belong.¹⁹ The force of this reasoning led to the abolition of most denominational establishments at the state level by the 1780’s,²⁰ and led ultimately to the inclusion of the Establishment Clause in the First Amendment in 1791.²¹

This constitutional prohibition of denominational preferences is inextricably connected with the continuing vitality of the Free Exercise Clause. Madison once noted: “Security for civil rights must be the same as that for religious rights. It consists in the one case in the multiplicity of interests and in the other in the multiplicity of sects.”²² Madison’s vision — freedom for all religion being guaranteed by free competition between religions — naturally assumed that every denomination would be equally at liberty to exercise and propagate its beliefs. But such equality would be impossible in an atmosphere of official denominational preference. Free exercise thus can be guaranteed only when legislators— and voters — are required to accord to their own religions the very same treatment given to small, new, or unpopular denominations. As Justice Jackson noted in another context, “there is no more effective practical guaranty against arbitrary and unreasonable government than to require that the principles of law which officials would impose upon a minority must be imposed generally.” Railway Express Agency, Inc. v. New York, 336 U. S. 106, 112 (1949) (concurring opinion).

Since Everson v. Board of Education, 330 U. S. 1 (1947), this Court has adhered to the principle, clearly manifested in the history and logic of the Establishment Clause, that no State can “pass laws which aid one religion” or that “prefer one religion over another.” Id., at 15. This principle of denominational neutrality has been restated on many occasions. In Zorach v. Clauson, 343 U. S. 306 (1952), we said that “[t]he government must be neutral when it comes to competition between sects.” Id., at 314. In Epperson v. Arkansas, 393 U. S. 97 (1968), we stated unambiguously: “The First Amendment mandates governmental neutrality between religion and religion .... The State may not adopt programs or practices . . . which ‘aid or oppose’ any religion. . . . This prohibition is absolute.” Id., at 104, 106, citing Abington School District v. Schempp, 374 U. S. 203, 225 (1963). And Justice Goldberg cogently articulated the relationship between the Establishment Clause and the Free Exercise Clause when he said that “[t]he fullest realization of true religious liberty requires that government. . . effect no favoritism among sects . . . and that it work deterrence of no religious belief.” Abington School District, supra, at 305. In short, when we are presented with a state law granting a denominational preference, our precedents demand that we treat the law as suspect and that we apply strict scrutiny in adjudging its constitutionality.

B

The fifty per cent rule of §309.515, subd. 1(b), clearly grants denominational preferences of the sort consistently and firmly deprecated in our precedents.²³ Consequently, that rule must be invalidated unless it is justified by a compelling governmental interest, cf. Widmar v. Vincent, 454 U. S. 263, 269-270 (1981), and unless it is closely fitted to further that interest, Murdock v. Pennsylvania, 319 U. S. 105, 116-117 (1943). With that standard of review in mind, we turn to an examination of the governmental interest asserted by appellants.

Appellants assert, and we acknowledge, that the State of Minnesota has a significant interest in protecting its citizens from abusive practices in the solicitation of funds for charity, and that this interest retains importance when the solicitation is conducted by a religious organization. We thus agree with the Court of Appeals, 637 F. 2d, at 567, that the Act, “viewed as a whole, has a valid secular purpose,” and we will therefore assume, arguendo, that the Act generally is addressed to a sufficiently “compelling” governmental interest. But our inquiry must focus more narrowly, upon the distinctions drawn by § 309.515, subd. 1(b), itself: Appellants must demonstrate that the challenged fifty per cent rule is closely fitted to further the interest that it assertedly serves.

Appellants argue that § 309.515, subd. 1(b)’s distinction between contributions solicited from members and from nonmembers is eminently sensible. They urge that members are reasonably assumed to have significant control over the solicitation of contributions from themselves to their organization, and over the expenditure of the funds that they contribute, as well. Further, appellants note that as a matter of Minnesota law, members of organizations have greater access than nonmembers to the financial records of the organization. Appellants conclude:

“Where the safeguards of membership funding do not exist, the need for public disclosure is obvious. . . .

“. . . As public contributions increase as a percentage of total contributions, the need for public disclosure increases. . . . The particular point at which public disclosure should be required ... is a determination for the legislature. In this case, the Act’s ‘majority’ distinction is a compelling point, since it is at this point that the organization becomes predominantly public-funded.” Brief for Appellants 29.

We reject the argument, for it wholly fails to justify the only aspect of § 309.515, subd. 1(b), under attack — the selective fifty per cent rule. Appellants’ argument is based on three distinct premises: that members of a religious organization can and will exercise supervision and control over the organization’s solicitation activities when membership contributions exceed fifty per cent; that membership control, assuming its existence, is an adequate safeguard against abusive solicitations of the public by the organization; and that the need for public disclosure rises in proportion with the percentage of nonmember contributions. Acceptance of all three of these premises is necessary to appellants’ conclusion, but we find no substantial support for any of them in the record.

Regarding the first premise, there is simply nothing suggested that would justify the assumption that a religious organization will be supervised and controlled by its members simply because they contribute more than half of the organization’s solicited income. Even were we able to accept appellants’ doubtful assumption that members will supervise their religious organization under such circumstances,²⁴ the record before us is wholly barren of support for appellants’ further assumption that members will effectively control the organization if they contribute more than half of its solicited income. Appellants have offered no evidence whatever that members of religious organizations exempted by § 309.515, subd. 1(b)’s fifty per cent rule in fact control their organizations. Indeed, the legislative history of § 309.515, subd. 1(b), indicates precisely to the contrary.²⁵ In short, the first premise of appellants’ argument has no merit.

Nor do appellants offer any stronger justification for their second premise — that membership control is an adequate safeguard against abusive solicitations of the public by the organization. This premise runs directly contrary to the central thesis of the entire Minnesota charitable solicitations Act — namely, that charitable organizations soliciting contributions from the public cannot be relied upon to regulate themselves, and that state regulation is accordingly necessary.²⁶ Appellants offer nothing to suggest why religious organizations should be treated any differently in this respect. And even if we were to assume that the members of religious organizations have some incentive, absent in nonreligious organizations, to protect the interests of nonmembers solicited by the organization, appellants’ premise would still fail to justify the fifty per cent rule: Appellants offer no reason why the members of religious organizations exempted under §309.515, subd. 1(b)’s fifty per cent rule should have any greater incentive to protect nonmembers than the members of nonexempted religious organizations have. Thus we also reject appellants’ second premise as without merit.

Finally, we find appellants’ third premise — that the need for public disclosure rises in proportion with the percentage of nonmember contributions — also without merit. The flaw in appellants’ reasoning here may be illustrated by the following example. Church A raises $10 million, 20 per cent from nonmembers. Church B raises $50,000, 60 per cent from nonmembers. Appellants would argue that although the public contributed $2 million to Church A and only $30,000 to Church B, there is less need for public disclosure with respect to Church A than with respect to Church B. We disagree; the need for public disclosure more plausibly rises in proportion with the absolute amount, rather than with the percentage, of nonmember contributions.²⁷ The State of Minnesota has itself adopted this view elsewhere in §309.515: With qualifications not relevant here, charitable organizations that receive annual nonmember contributions of less than $10,000 are exempted from the registration and reporting requirements of the Act. §309.515, subd. 1(a).

We accordingly conclude that appellants have failed to demonstrate that the fifty per cent rule in §309.515, subd. 1(b), is “closely fitted” to further a “compelling governmental interest.”

C

In Lemon v. Kurtzman, 403 U. S. 602 (1971), we announced three “tests” that a statute must pass in order to avoid the prohibition of the Establishment Clause.

“First, the statute must have a secular legislative purpose; second, its principal or primary effect must be one that neither advances nor inhibits religion, Board of Education v. Allen, 392 U. S. 236, 243 (1968); finally, the statute must not foster ‘an excessive governmental entanglement with religion.’ Walz [v. Tax Comm’n, 397 U. S. 664, 674 (1970)].” Id., at 612-613.

As our citations of Board of Education v. Allen, 392 U. S. 236 (1968), and Walz v. Tax Comm’n, 397 U. S. 664 (1970), indicated, the Lemon v. Kurtzman “tests” are intended to apply to laws affording a uniform benefit to all religions,²⁸ and not to provisions, like § 309.515, subd. l(b)’s fifty per cent rule, that discriminate among religions. Although application of the Lemon tests is not necessary to the disposition of the case before us, those tests do reflect the same concerns that warranted the application of strict scrutiny to § 309.515, subd. 1(b)’s fifty per cent rule. The Court of Appeals found that rule to be invalid under the first two Lemon tests. We view the third of those tests as most directly implicated in the present case. Justice Harlan well described the problems of entanglement in his separate opinion in Walz, where he observed that governmental involvement in programs concerning religion

“may be so direct or in such degree as to engender a risk of politicizing religion. . . . [RJeligious groups inevitably represent certain points of view and not infrequently assert them in the political arena, as evidenced by the continuing debate respecting birth control and abortion laws. Yet history cautions that political fragmentation on sectarian lines must be guarded against. . . . [Government participation in certain programs, whose very nature is apt to entangle the state in details of administration and planning, may escalate to the point of inviting undue fragmentation.” 397 U. S., at 695.

The Minnesota statute challenged here is illustrative of this danger. By their “very nature,” the distinctions drawn by § 309.515, subd. 1(b), and its fifty per cent rule “engender a risk of politicizing religion” — a risk, indeed, that has already been substantially realized.

It is plain that the principal effect of the fifty per cent rule in §309.515, subd. 1(b), is to impose the registration and reporting requirements of the Act on some religious organizations but not on others. It is also plain that, as the Court of Appeals noted, “[t]he benefit conferred [by exemption] constitutes a substantial advantage; the burden of compliance with the Act is certainly not de minimis” 637 F. 2d, at 568.²⁹ We do not suggest that the burdens of compliance with the Act would be intrinsically impermissible if they were imposed evenhandedly. But this statute does not operate evenhandedly, nor was it designed to do so: The fifty per cent rule of § 309.515, subd. 1(b), effects the selective legislative imposition of burdens and advantages upon particular denominations. The “risk of politicizing religion” that inheres in such legislation is obvious, and indeed is confirmed by the provision’s legislative history. For the history of §309.515, subd. 1(b)’s fifty per cent rule demonstrates that the provision was drafted with the explicit intention of including particular religious denominations and excluding others. For example, the second sentence of an early draft of § 309.515, subd. 1(b), read: “A religious society or organization which solicits from its religious affiliates who are qualified under this subdivision and who are represented in a body or convention that elects and controls the governing board of the religious society or organization is exempt from the requirements of . . . Sections 309.52 and 309.53.” Minn. H. 1246, 1977-1978 Sess., §4 (read Apr. 6, 1978). The legislative history discloses that the legislators perceived that the italicized language would bring a Roman Catholic Archdiocese within the Act, that the legislators did not want the amendment to have that effect, and that an amendment deleting the italicized clause was passed in committee for the sole purpose of exempting the Archdiocese from the provisions of the Act. Transcript of Legislative Discussions of § 309.515, subd. 1(b), as set forth in Declaration of Charles C. Hunter (on file in this Court) 8-9. On the other hand, there were certain religious organizations that the legislators did not want to exempt from the Act. One State Senator explained that the fifty per cent rule was “an attempt to deal with the religious organizations which are soliciting on the street and soliciting by direct mail, but who are not substantial religious institutions in . . . our state.” Id., at 13. Another Senator said, “what you’re trying to get at here is the people that are running around airports and running around streets and soliciting people and you’re trying to remove them from the exemption that normally applies to religious organizations.” Id., at 14. Still another Senator, who apparently had mixed feelings about the proposed provision, stated, “I’m not sure why we’re so hot to regulate the Moonies anyway.” Id., at 16.

In short, the fifty per cent rule’s capacity — indeed, its express design — to burden or favor selected religious denominations led the Minnesota Legislature to discuss the characteristics of various sects with a view towards “religious gerrymandering,” Gillette v. United States, 401 U. S. 437, 452 (1971). As The Chief Justice stated in Lemon, 403 U. S., at 620: “This kind of state inspection and evaluation of the religious content of a religious organization is fraught with the sort of entanglement that the Constitution forbids. It is a relationship pregnant with dangers of excessive government direction ... of churches.”

1 — I <

In sum, we conclude that the fifty per cent rule of § 309.515, subd. 1(b), is not closely fitted to the furtherance of any compelling governmental interest asserted by appellants, and that the provision therefore violates the Establishment Clause. Indeed, we think that §309.515, subd. 1(b)’s fifty per cent rule sets up precisely the sort of official denominational preference that the Framers of the First Amendment forbade. Accordingly, we hold that appellees cannot be compelled to register and report under the Act on the strength of that provision.³⁰

The judgment of the Court of Appeals is

Affirmed.

1 The Clause provides that “Congress shall make no law respecting an establishment of religion . . . .” It is applied to the States by the Fourteenth Amendment. Cantwell v. Connecticut, 310 U. S. 296, 303 (1940).

2 Section 309.51, subd. 1(a) (1969), repealed in 1973, provided in pertinent part:

“[S]ections 309.50 to 309.61 shall not apply to any group or association serving a bona fide religious purpose when the solicitation is connected with such a religious purpose, nor shall such sections apply when the solicitation for such a purpose is conducted for the benefit of such a group or association . . .

Between 1973 and 1978, §309.515, subd. 1, provided in pertinent part:

“[SJections 309.52 and 309.53 shall not apply to ... :

“(b) Any group or association serving a bona fide religious purpose when the solicitation is connected with such a religious purpose, nor shall such sections apply when the solicitation for such a purpose is conducted for the benefit of such a group or association by any other person with the consent of such group or association. ...”

3 The amended exemption provision read in relevant part:

“309.515 Exemptions

“Subdivision 1. . . . [Slections 309.52 and 309.53 shall not apply to ... :

“(b) A religious society or organization which received more than half of the contributions it received in the accounting year last ended (1) from persons who are members of the organization; or (2) from a parent organization or affiliated organization; or (3) from a combination of the sources listed in clauses (1) and (2). A religious society or organization which solicits from its religious affiliates who are qualified under this subdivision and who are represented in a body or convention is exempt from the requirements of sections 309.52 and 309.53. The term ‘member’ shall not include those persons who are granted a membership upon making a contribution as a result of a solicitation.”

4 This notice “discussed the application of the amendments expanding the scope of the charities law to religious organizations, explained the registration procedure, enclosed the proper forms, and sought [appellees’] compliance with the law.” Affidavit of Susan E. Fortney, Legal Assistant, Staff of Attorney General of Minnesota, Nov. 2, 1978. The notice also threatened legal action against the Church if it failed to comply. The notice read in pertinent part as follows:

“During the recent Minnesota legislative session, a bill was passed which changes the registration and reporting requirements for charitable organizations which solicit funds in Minnesota. One significant change was in the religious exemption which previously exempted from registering and reporting any organization serving a bona fide religious purpose.

“Minn. Stat. § 309.515 as found in chapter 601 of the 1978 Session Laws provides that the religious exemption now applies to religious groups or societies which receive more than half of its contributions in the accounting year last ended from persons who are members of the organization or from a parent organization or affiliated organization. In other terms, a religious organization which solicits more than half its funds from non-members must register and report according to the provisions of the Minnesota Charitable Solicitation Law.

“From the nature of your solicitation it appears that Holy Spirit Association for the Unification of World Christianity must complete a Charitable Organization Registration Statement and submit it to the Minnesota Department of Commerce. The Charitable Organization Registration Statement must be accompanied with a financial statement for the fiscal year last ended.

“I am enclosing the proper forms and an information sheet for your use. Please be advised that the proper forms must be on file with the Department of Commerce by September 30, 1978, or we will consider taking legal action to ensure your compliance.” Affidavit of Susan E. Fortney, supra, Exhibit A.

5 Appellees’ complaint stated in pertinent part that the “application of the statutes to itinerant missionaries whose Churches are not established in Minnesota, but not to Churches with substantial local membership, constitutes an unequal application of the law.” App. A-5. The focus of this allegation was plainly the fifty per cent rule of § 309.515, subd. 1(b).

6 Appellants responded to appellees’ motion for a preliminary injunction with a motion to dismiss. App. to Juris. Statement A-38. They disputed appellees’ claims on the merits, and also challenged appellees’ standing to raise their Establishment Clause claims, arguing that the Unification Church was not a religion within the meaning of that Clause. Id,., at A-44—A-45. The Magistrate made findings of fact that the Unification Church was a California nonprofit religious corporation, and that it had been granted tax exempt religious organization status by the United States Internal Revenue Service and the State of Minnesota. Id., at A-37. These findings were later incorporated into the Magistrate’s report and recommendation on the motion for summary judgment. Id., at A-21. He declined, however, to rule on the issue of the religious status of the Church. Id., at A-47.

7 Appellants asserted that the central issue in the ease was “whether [ap-pellees’] fund raising practices constitute expression of religious beliefs within the protection of the First Amendment.” Defendants’ Objections to Report and Recommendations of Magistrate Robert Renner in No. Civ. 4-78-453 (DC Minn.), p. 2. Appellants argued that appellees’ fundraising activities were not a form of religious expression; they provided eviden-tiary support for this argument in the form of numerous affidavits of persons claiming to be former members of the Unification Church, who asserted that they had been encouraged to engage in fundraising practices that were both fraudulent and unrelated to any religious purpose.

8 That second test requires that the “principal or primary effect” of the challenged statute “be one that neither advances nor inhibits religion.” 403 U. S., at 612. The Magistrate found that §309.515, subd. 1(b)’s fifty per cent rule violated that requirement “in that it inhibited] religious organizations which receive[d] more than half of their contributions from nonmembers, and thereby enhance[d] religious organizations which receive[d] less than half from non-members.” App. to Juris. Statement A-24.

9 The District Court’s judgment provided:

“1. The Minnesota Charitable Solicitations Act, Minn. Stat. § 309.50 et seq., is unconstitutional as applied to religious organizations and members thereof;

“2. The Act is constitutional as applied to non-religious organizations and members thereof;

“3. Sections 309.534, subd. 1(a), and 309.581 of the Act is [sic] unconstitutional as applied to persons claiming to be religious organizations or members thereof;

“4. The constitutionality of the application of section 309.532 [relating to denial, suspension, and revocation of licenses issued under the Act] to [ap-pellees] and others whose claims to a religious exemption are challenged by the State is a nonjusticiable issue;

“5. [Appellant Larson] is permanently enjoined from enforcing the Act as to any and all religious organizations;

“6. [Appellant Larson] is permanently enjoined from utilizing sections 309.534, subd. 1(a), and 309.581 to enforce the Act as against [appellees] and other persons claiming to be religious organizations or members thereof.” Id., at A-18—A-19.

10 The Court of Appeals supported this conclusion on grounds broader than those of the District Court. Whereas the District Court had found § 309.515, subd. 1(b)’s fifty per cent rule to violate only the second of the Lemon tests, the Court of Appeals found the rule to violate the first of those tests as well. 637 F. 2d, at 567-568. The first Lemon test provides that “the statute must have a secular legislative purpose.” 403 U. S., at 612.

11 The Court of Appeals summarized its holdings as follows:

“[W]e agree with the district court’s holding that [appellees] have standing to challenge the classification made in the exemption section of the Act, as it pertains to religious organizations; we agree with the court’s invalidation of the classification made in that section; we agree that the exemption section should apply to all religious organizations, subject to possible legislative revision; we disagree with the conclusion that no part of the Act may be applied to religious organizations, but leave open questions of construction and validity for further development, including the application of the Act to charitable organizations; and we disagree with the conclusion that [appellees] and others claiming the religious exemption should automatically enjoy such exemption, but leave open the question of [appellees’] status for further development.” 637 F. 2d, at 571.

12 Justice Rehnquist’s dissent suggests, post, at 265-266, and n. 2, that our interpretation of the State’s grounds for application of the Act to appel-lees is erroneous. But the letter quoted in n. 4, supra, speaks for itself, and we reject the novel suggestion that the contents of such a notification of official enforcement action may be ignored by this Court depending upon the state official who signs the notice.

13 The Department’s attempt to apply the Act to appellees by means of § 309.515, subd. 1(b), was consistent with the expectation, evident in the legislative history of §309.515, subd. 1(b), that that provision’s fifty per cent rule would be applied to the Unification Church in order to deny it continued exemption from the requirements of the Act. See infra, at 253-255.

Justice Rehnquist’s dissent suggests, post, at 264, that “the Act applies to appellees not by virtue of the ‘fifty percent rule,’ but by virtue of §309.52.” This suggestion misses the point. Section 309.52 announces the Act’s general registration requirement for charitable organizations. In 1978, the State sought to compel the Church to register and report under the Act, relying upon § 309.515, subd. 1(b). The State might have chosen to rely upon some other provision, e. g., § 309.515, subd. 1(a)(1), which exempts charitable organizations receiving less than $10,000 annually from the public. Instead the State chose to rely upon § 309.515, subd. 1(b). Thus if the Act applies to appellees, it of course does so by the combined effect of §309.52 and § 309.515, subd. 1(b). In this attenuated sense the Act does apply to appellees “by virtue of § 309.52.” But nevertheless the State sought to impose the requirements of the Act upon appellees by only one means out of the several available to it, and that means was § 309.515, subd. 1(b).

14 See supra, at 230-231; n. 29, infra.

15 In reaching the conclusion that appellees’ claims would not be redressed by an affirmance of the decision below, Justice Rehnquist’s dissent reveals a draconic interpretation of the redressability requirement that is justified by neither precedent nor principle. The dissent appears to assume that in order to establish redressability, appellees must show that they are certain, ultimately, to receive a religious-organization exemption from the registration and reporting requirements of the Act — in other words, that there is no other means by which the State can compel appel-lees to register and report under the Act. We decline to impose that burden upon litigants. As this Court has recognized, “the relevant inquiry is whether. . . the plaintiff has shown an injury to himself that is likely to be redressed by a favorable decision.” Simon v. Eastern Ky. Welfare Rights Org., 426 U. S. 26, 38 (1976) (emphasis added); accord, Arlington Heights v. Metropolitan Housing Dev. Corp., 429 U. S. 252, 262 (1977). In other words, a plaintiff satisfies the redressability requirement when he shows that a favorable decision will relieve a discrete injury to himself. He need not show that a favorable decision will relieve his every injury. Cf. University of California Regents v. Bakke, 438 U. S. 265, 280-281, n. 14 (1978) (opinion of Powell, J.)

16 Appellants contended below that appellees were not entitled to raise their Establishment Clause claims until they had demonstrated that their activities were within the protection of that Clause. The courts below applied the overbreadth doctrine to reject this contention, and appellants argue that those courts erred in doing so. We have no need to address these matters. Appellees have made a sufficiently strong demonstration that the Church is a religion to overcome any prudential standing obstacles to consideration of their Establishment Clause claim.

17 See S. Cobb, The Rise of Religious Liberty in America: A History 67-453 (1970); L. Pfeffer, Church, State, and Freedom 71-90 (rev. ed. 1967).

18 B. Bailyn, The Ideological Origins of the American Revolution 265 (1967).

19 For example, according to John Adams, colonial Massachusetts possessed “the most mild and equitable establishment of religion that was known in the world, if indeed [it] could be called an establishment.” Quoted id., at 248. But Baptists in Massachusetts chafed under any form of establishment, and Revolutionary pamphleteer John Allen expressed their views to the members of the General Court of Massachusetts in his declamation, The American Alarm, or the Bostonian Plea, for the Rights and Liberties of the People:

“You tell your [colonial] governor that the Parliament of England have no right to tax the Americans . . . because they are not the representatives of America; and will you dare to tax the Baptists for a religion they deny? Are you gentlemen their representatives before GOD, to answer for their souls and consciences any more than the representatives of England are the representatives of America? . . . [I]f it be just in the General Court to take away my sacred and spiritual rights and liberties of conscience and my property with it, then it is surely right and just in the British Parliament to take away by power and force my civil rights and property without my consent; this reasoning, gentlemen, I think is plain.” Quoted id., at 267-268.

20 See Pfeffer, supra, at 104-119.

21 Id., at 125-127.

22 The Federalist No. 51, p. 326 (H. Lodge ed. 1908).

23 Appellants urge that §309.515, subd. 1(b), does not grant such preferences, but is merely “a law based upon secular criteria which may not identically affect all religious organizations.” Brief for Appellants 20. They accordingly cite McGowan v. Maryland, 366 U. S. 420 (1961), and cases following Everson v. Board of Education, 330 U. S. 1 (1947), for the proposition that a statute’s “disparate impact among religious organizations is constitutionally permissible when such distinctions result from application of secular criteria.” Brief for Appellants 26. We reject the argument. Section 309.515, subd. 1(b), is not simply a facially neutral statute, the provisions of which happen to have a “disparate impact” upon different religious organizations. On the contrary, § 309.515, subd. 1(b), makes explicit and deliberate distinctions between different religious organizations. We agree with the Court of Appeals’ observation that the provision effectively distinguishes between “well-established churches” that have “achieved strong but not total financial support from their members,” on the one hand, and “churches which are new and lacking in a constituency, or which, as a matter of policy, may favor public solicitation over general reliance on financial support from members,” on the other hand. 637 F. 2d, at 566. This fundamental difference between § 309.515, subd. 1(b), and the statutes involved in the “disparate impact” eases cited by appellants renders those eases wholly inapplicable here.

Appellants also argue that reversal of the Court of Appeals is required by Gillette v. United States, 401 U. S. 437 (1971). In that case we rejected an Establishment Clause attack upon § 6(j) of the Military Selective Service Act of 1967, 50 U. S. C. App. § 456(j) (1964 ed., Supp. V), which afforded “conscientious objector” status to any person who, “by reason of religious training and belief,” was “conscientiously opposed to participation in war in any form.” 401 U. S., at 441. Gillette is readily distinguishable from the present case. Section 6(j) “focused on individual conscientious belief, not on sectarian affiliation.” Id., at 454. Under §6(j), conscientious objector status was available on an equal basis to both the Quaker and the Roman Catholic, despite the distinction drawn by the latter’s church between “just” and “unjust” wars, see St. Thomas Aquinas, Summa Theologica, Second Part, Part II, Question 40, Arts. 1, 4; St. Augustine, City of God, Book XIX, Ch. 7. As we noted in Gillette, the “critical weakness of petitioners’ establishment claim” arose “from the fact that § 6(j), on its face, simply [did] not discriminate on the basis of religious affiliation.” 401 U. S., at 450. In contrast, the statute challenged in the case before us focuses precisely and solely upon religious organizations.

24 In support of their assumption of such supervision, appellants cite Minn. Stat. § 317.28(2) (1969), which allows any member of a domestic nonprofit corporation to “inspect all books and records for any proper purpose at any reasonable time.” But this provision applies only to domestic nonprofit corporations; appellants have made no showing that religious organizations incorporated in other States operate under an analogous constraint. Further, in Minnesota even domestic religious organizations need not be organized as nonprofit corporations — they may also choose to organize under Minn. Stat., ch. 315, governing “Religious Associations,” which has no provision analogous to § 317.28(2). Moreover, even as to the religious organizations to which it applies, § 317.28(2) obviously does not ensure that any member of a religious organization will actually take advantage of the supervision permitted by that provision. And finally, since § 317.28(2) applies irrespective of the percentage of membership contributions, it cannot provide any justification at all for the fifty per cent rule in § 309.515, subd. 1(b). In sum, appellants’ assumption of membership supervision is purely conjectural.

25 An early draft of that provision allowed an exemption from the Act only for a religious organization that solicited “substantially more than half of the contributions it received . . . from persons who have a right to vote as a member of the organization.” Minn. H. 1246, 1977-1978 Sess., § 4 (read Apr. 6, 1977). The italicized language was later amended to read, “who are members.” Attachment to Minutes of Meeting of Commerce and Economic Development Committee, Jan. 24, 1978. Since §309.515, subd. 1(b), as enacted deliberately omits membership voting rights as a requirement for a religious organization’s exemption, it clearly permits religious organizations that are not subject to control by their membership to be exempted from the Act. Of course, even if § 309.515, subd. 1(b), exempted only those religious organizations with membership voting rights, the provision obviously would not ensure that the membership actually exercised its voting rights so as to control the organization in any effective manner.

26 This thesis is evident in the Act’s treatment of nonreligious organizations that might solicit within the State: With exceptions not relevant here, such organizations are exempted from the registration and reporting requirements of the Act only if their solicitations of the public are de minimis, §309.515, subds. 1(a)(1), (f), or if they are subject to independent state regulation, § 309.515, subd. 1(c).

27 We do not suggest, however, that an exemption provision based upon the absolute amount of nonmember contributions would necessarily satisfy the standard set by the Establishment Clause for laws granting denominational preferences.

28 Allen involved a state law requiring local public school authorities to lend textbooks free of charge to all students in grades seven through twelve, including those in parochial schools. 392 U. S., at 238. Walz examined a state law granting property tax exemptions to religious organizations for religious properties used solely for religious worship. 397 U. S., at 666. And in Lemon itself, the challenged state laws provided aid to church-related elementary and secondary schools. 403 U. S., at 606.

29 The registration statement required by § 309.52 calls for the provision of a substantial amount of information, much of which penetrates deeply into the internal affairs of the registering organization. The organization must disclose the “[gleneral purposes for which contributions . . . will be used,” the “[b]oard, group or individual having final discretion as to the distribution and use of contributions received,” and “[s]uch other information as the department may . . . require” — and these are only three of sixteen enumerated items of information required by the registration statement. The annual report required by § 309.53 is even more burdensome and intrusive. It must disclose “[tlotal receipts and total income from all sources,” the cost of “management,” “fund raising,” and “public education,” and a list of “[fjunds or properties transferred out of state, with explanation as to recipient and purpose,” to name only a few. Further, a religious organization that must register under the Act may have its registration withdrawn at any time if the Department or the Attorney General concludes that the religious organization is spending “an unreasonable amount” for management, general, and fund-raising costs. § 309.555.

30 In so holding, we by no means suggest that the State of Minnesota must in all events allow appellees to remain exempt from the provisions of the charitable solicitations Act. We agree with the Court of Appeals that appellees and others claiming the benefits of the religious-organization exemption should not automatically enjoy those benefits. 637 F. 2d, at 571. Rather, in order to receive them, appellees may be required by the State to prove that the Unification Church is a religious organization within the meaning of the Act. Nothing in our opinion suggests that appellants could not attempt to compel the Unification Church to register under the Act as a charitable organization not entitled to the religious-organization exemption, and put the Church to the proof of its bona fides as a religious organization. Further, nothing in our opinion disables the State from denying exemption from the Act, or from refusing registration and licensing under the Act, to persons or organizations proved to have engaged in frauds upon the public. See § 309.515, subd. 3. We simply hold that because the fifty per cent rule of § 309.515, subd. 1(b), violates the Establishment Clause, appellees cannot be compelled to register and report under the Act on the strength of that provision.