Jessica Tavares v. Gene Whitehouse , 851 F.3d 863 ( 2017 )


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  •                   FOR PUBLICATION
    UNITED STATES COURT OF APPEALS
    FOR THE NINTH CIRCUIT
    JESSICA TAVARES; DOLLY              No. 14-15814
    SUEHEAD; DONNA CAESAR;
    BARBARA SUEHEAD,                        D.C. No.
    Petitioners-Appellants,   2:13-cv-02101-TLN-CKD
    v.
    OPINION
    GENE WHITEHOUSE; CALVIN
    MOMAN; BRENDA ADAMS;
    JOHN WILLIAMS; DANNY
    REY, in their official
    capacity as members of the
    Tribal Council of the United
    Auburn Indian Community,
    Respondents-Appellees.
    Appeal from the United States District Court
    for the Eastern District of California
    Troy L. Nunley, District Judge, Presiding
    Argued and Submitted March 15, 2016
    San Francisco, California
    Filed March 14, 2017
    Before: M. Margaret McKeown, Kim McLane Wardlaw,
    and Richard C. Tallman, Circuit Judges.
    Opinion by Judge McKeown
    Partial Concurrence and Partial Dissent by Judge Wardlaw
    2                   TAVARES V. WHITEHOUSE
    SUMMARY*
    Indian Civil Rights Act
    The panel affirmed the district court’s dismissal for lack
    of jurisdiction of a habeas corpus petition brought under the
    Indian Civil Rights Act and dismissed three petitioners’
    appeals as moot.
    The panel held that a tribe’s temporary exclusion of its
    own members from tribal land, but not the entire reservation,
    did not constitute a “detention” under 
    25 U.S.C. § 1303
    , and
    the district court therefore lacked jurisdiction to review the
    tribal members’ temporary exclusion claim. The panel held
    that the withholding of the petitioners’ per capita tribal
    distributions also did not create habeas jurisdiction under the
    ICRA.
    The panel dismissed on mootness grounds the appeal of
    three petitioners whose exclusion orders had expired.
    Concurring in part and dissenting in part, Judge Wardlaw
    agreed with the majority that the court lacked habeas
    jurisdiction over the withholding orders and that the appeals
    of three petitioners should be dismissed as moot. Judge
    Wardlaw concluded, however, that the fourth petitioner’s ten-
    year banishment order severely restrained her liberty and
    constituted “detention” under the ICRA.
    *
    This summary constitutes no part of the opinion of the court. It has
    been prepared by court staff for the convenience of the reader.
    TAVARES V. WHITEHOUSE                             3
    COUNSEL
    Andrew W. Stroud (argued) and Landon D. Bailey, Hanson
    Bridgett LLP, Sacramento, California; Fred J. Hiestand, Esq.,
    Sacramento, California; for Petitioners-Appellants.
    Elliot R. Peters (argued), Steven A. Hirsch, Jo W. Golub, and
    Jesse Basbaum, Keker & Van Nest LLP, San Francisco,
    California, for Respondents-Appellees.
    OPINION
    McKEOWN, Circuit Judge:
    This appeal tests the limits of federal court jurisdiction to
    hear a habeas petition brought under the Indian Civil Rights
    Act (“ICRA”), 
    25 U.S.C. §§ 1301
    –1303, where the
    underlying claim arises not from an actual detention or
    imprisonment, but instead from a tribe’s temporary exclusion
    of its own members.1
    Congress enacted the ICRA in 1968 in response to a “long
    line” of federal court decisions exempting Indian tribes from
    constitutional restraints. See Cohen’s Handbook of Federal
    Indian Law § 1.07, at 97 (Nell Jessup Newton ed., 2012)
    [Cohen’s]; see also Michigan v. Bay Mills Indian Cmty., 134
    1
    The parties dispute whether the petitioners were temporarily
    “banished” or temporarily “excluded.” We use the term “exclusion,” but
    ascribe no special significance to the word. See Patrice H. Kunesh,
    Banishment as Cultural Justice in Contemporary Tribal Legal Systems, 
    37 N.M. L. Rev. 85
    , 88 n.17 (noting that “exclusion” and “banishment” are
    often used interchangeably).
    4                 TAVARES V. WHITEHOUSE
    S. Ct. 2024, 2030, 2037 (2014) (noting that Indian tribes
    possess a “special brand of sovereignty” that predates, and is
    consequently not bound by, the Constitution). The Act
    extended to tribes most (but not all) of the civil protections in
    the Bill of Rights. See David H. Getches et al., Federal
    Indian Law 380–81 (6th ed. 2011). The ICRA created a new
    federal habeas remedy “to test the legality of . . . detention by
    order of an Indian tribe.” 
    25 U.S.C. § 1303
    . Because § 1303
    provides the exclusive federal remedy for tribal violations of
    the ICRA, unless a petitioner is in “detention by order of an
    Indian tribe,” the federal courts lack jurisdiction over an
    ICRA challenge and the complaint must be brought in tribal
    court. See Santa Clara Pueblo v. Martinez, 
    436 U.S. 49
    , 65,
    67 (1978).
    The question here is whether a temporary exclusion from
    tribal land, but not the entire reservation, constitutes a
    detention under the ICRA. Reading the ICRA’s habeas
    provision in light of the Indian canons of construction and
    Congress’s plenary authority to limit tribal sovereignty, we
    hold that the district court lacked jurisdiction under § 1303 of
    the ICRA to review this temporary exclusion claim.
    BACKGROUND
    Before the first Europeans arrived in California, as many
    as 350,000 Indians lived within the state’s borders, speaking
    up to eighty different languages. S. Rep. No. 103-340, at 1
    (1994). By the time Mexico ceded California to the United
    States in 1848, the indigenous population had dropped to
    approximately 150,000 people; by 1900, it had plummeted to
    about 15,000. Id. at 1–2. This decline was not, of course,
    unique to California, but instead mirrored the effects of
    TAVARES V. WHITEHOUSE                       5
    disease, war, and removal policies on tribes across the
    country.
    One of the indigenous groups still in California at the turn
    of the century was the Auburn Band, “a small, cohesive band
    of Indians” that lived about forty miles outside of
    Sacramento. Id. at 4. By 1953, the federal government had
    acquired forty acres of land (the “Auburn Rancheria” or
    “Rancheria”) in trust on the Band’s behalf. Id. But by the
    mid-1950s, Congress adopted a policy of “assimilation
    through termination,” Cohen’s § 1.06, at 85, and the Auburn
    Rancheria was ultimately terminated in 1967. S. Rep. No.
    103-340, at 5. As a result, “[R]ancheria lands formerly held
    in tribal or community ownership” were divided and
    distributed. H.R. Rep. No. 103-812, at 22 (1994).
    The Tribe’s history is a microreflection of congressional
    seesawing on tribal governance over the past century. The
    so-called Termination Era of the 1950s saw Congress end the
    “historic relationships” between specified tribes and the
    federal government, defund federal tribal assistance
    programs, and give named states civil and criminal
    jurisdiction over individual Indians with an option for other
    states to assume such jurisdiction. Cohen’s § 1.06, at 91. It
    was in this context that the Rancheria was terminated.
    But blowback to the “disastrous results” of termination
    came swiftly, and by the 1960s, the federal government had
    adopted a policy of strengthening tribal self-government and
    self-determination. Id. § 1.07, at 94. This shift in focus led
    Congress to “enact[] special acts restoring a substantial
    number of previously terminated tribes,” id. § 1.07, at 97,
    including the Auburn Indian Restoration Act in 1994, 25
    U.S.C. § 1300l–1300l-7.
    6                TAVARES V. WHITEHOUSE
    Today, the historic Band is known as the United Auburn
    Indian Community (“UAIC” or “Tribe”). The UAIC owns
    twelve parcels of land on the historic Rancheria, including a
    preschool, a community service center, foster homes, and
    recreational facilities. It also owns off-Rancheria facilities,
    including the Thunder Valley Casino Resort. The remaining
    twenty-one parcels of land on the Rancheria are privately
    owned, not tribally owned or controlled.
    In keeping with the goals of current federal Indian policy,
    the Tribe is self-governing. It is run by an elected five-
    member Tribal Council, which enacts legislation and takes
    executive action. The Council also disciplines tribal
    members for civil violations of the Tribe’s constitution and
    ordinances. Like many tribes today, the UAIC does not have
    a criminal code and does not exercise criminal jurisdiction
    over its members.
    The Tribe adopted a constitution and bylaws, three of
    which are particularly implicated by this appeal. Ordinance
    2004-001 III(B) imposes a duty on all tribal members “to
    refrain from damaging or harming tribal programs or filing of
    false information in connection with a tribal program.”
    Ordinance 2004-001 III(I) requires members to “refrain from
    defaming the reputation of the Tribe, its officials, its
    employees or agents outside of a tribal forum[.]” And the
    Enrollment Ordinance provides that a Tribe member can be
    punished—up to and including disenrollment—for making
    misrepresentations against the Tribe.
    This appeal arises out of actions taken by the Tribal
    Council in 2011. Petitioners Jessica Tavares, Dolly Suehead,
    Donna Caesar, and Barbara Suehead (collectively, “the
    petitioners”) disagreed with how the Council was governing
    TAVARES V. WHITEHOUSE                               7
    internal tribal affairs and, on November 7, 2011, they
    submitted a recall petition to the Tribe’s Election
    Committee.2 The recall petition raised a litany of allegations
    against the members of the Council: financial
    mismanagement, retaliation, electoral irregularity, denial of
    due process, denial of access to an audit, and restrictions on
    access to Tribe members’ mailing addresses. The Election
    Committee rejected the recall petition after determining that
    it did not have signatures from forty percent of tribal
    members, some of the signatures were not notarized, and
    some signatories did not provide a date and address, as
    required by a tribal ordinance.3
    Around the same time, the petitioners circulated to mass
    media outlets two press releases detailing their complaints.
    The first press release stated that the Council had engaged in
    “questionable financial practices” and “cover-ups of financial
    misdealings,” that the Council had “fraudulently” refused to
    conduct a financial audit of the Tribe’s resources, and that the
    Tribe’s elections were “dishonest and rigged.” After the
    Election Committee denied the recall petition, the petitioners
    circulated the second press release, which alleged that the
    Council had “scuttle[d]” the petition.
    2
    Under the Tribe’s constitution, “[u]pon receipt of a petition signed
    by at least forty percent (40%) of the qualified voters of the [UAIC], it
    shall be the duty of the Election Committee established by this
    Constitution to call and conduct within thirty (30) days an election to
    consider the recall of an elected official.”
    3
    The petitioners claim that the petition did in fact have signatures
    from forty percent of the Tribe and that they had no notice of the other
    requirements. This dispute is not before us; we take no position on which
    version of the facts is true.
    8                 TAVARES V. WHITEHOUSE
    Four days after the recall petition was rejected, the
    Council sent each petitioner a Notice of Discipline and
    Proposed Withholding of Per Capita. The Notices stated that
    the petitioners’ press releases “contained numerous
    inaccurate, false and defamatory statements” that wound up
    being published in non-tribal news outlets like the
    Sacramento Bee. The Notices informed the petitioners that,
    through the press releases, the petitioners had “[r]epeatedly
    libel[ed] and slander[ed] the Tribe and its agents maliciously
    and in disregard of the truth in non-tribal forums” and had
    taken “[h]armful and damaging actions to tribal programs,
    specifically our tribal businesses and government, and
    provid[ed] outsiders with false information about tribal
    programs,” in violation of tribal law. The Notices also stated
    that the Council had voted to withhold the petitioners’ per
    capita distributions and to ban them temporarily from tribal
    lands and facilities.
    The exclusion orders were effective immediately. The
    petitioners were barred from tribal events, properties, offices,
    schools, health and wellness facilities, a park, and the casino.
    During their terms of exclusions, the petitioners could not run
    for tribal office, but they could vote in tribal elections through
    absentee ballots. They were not excluded from the twenty-
    one privately owned parcels of land, including their own
    homes and land owned by other members of the Tribe, and
    they retained their tribal health care benefits. Tavares was
    excluded for ten years, while the others were excluded for
    two years. None of the petitioners had a right to a hearing or
    an appeal on the exclusion orders.
    The Notices also stated that the Council intended to
    withhold the petitioners’ “per capita distributions and all
    other financial benefits and membership privileges,”
    TAVARES V. WHITEHOUSE                       9
    excluding health care benefits, for four years (as to Tavares)
    and six months (as to the others). Unlike the exclusion
    orders, the withholding orders were not effective
    immediately. Instead, the petitioners were entitled to a
    hearing before the Council and to an appeal. The Council
    confirmed the proposed suspension of the petitioners’ per
    capita distributions after a hearing.
    On appeal, the Appeals Board affirmed the Council’s
    findings and actions in a thirty-page thoroughly-reasoned
    decision. It rejected the petitioners’ constitutional challenge
    to the Tribe’s anti-defamation ordinance on three grounds: (1)
    the petitioners’ arguments “ignore[d] entirely federal Indian
    law,” (2) the ordinance “d[id] not violate the Tribe’s
    Constitution,” and (3) the ordinance satisfied federal
    constitutional standards. The Appeals Board affirmed the
    Council’s finding that the petitioners had violated tribal law,
    concluding that the press releases “sounded a loud (and
    inaccurate) warning bell to [local businesses and
    governments] that decisions made by our Tribe and casino
    may not be reliable, and even illegal, and that our Tribe and
    casino may not be a stable partner for business or even
    accepting a donation.” According to the Appeals Board, the
    petitioners’ “sensationalized publicity stunt . . . harms the
    Tribe, its government infrastructure, its business activities
    . . . , and the future of tribal members. It has been our tribal
    custom and tradition to protect this Tribe and its institutions
    from the harm caused by this type of defamation outside the
    tribal forum. Our ability to be taken seriously as a tribal
    government and business partner depends on it.”
    The Appeals Board concluded that the length of the
    original withholding orders was fair, but acknowledged the
    unique cultural factors at play: “We, as tribal members, have
    10                 TAVARES V. WHITEHOUSE
    distrust of authority bred into us, after centuries of broken
    promises. We also are concerned about each individual
    appellant here, who all have families. We are a Tribe
    composed of a few extended families. Each of us has
    dependents who we care for. The culture and tradition of this
    Tribe has been to take care of each other.” Thus, “after
    reflection on and discussion about our tribal customs and
    traditions and values,” the Appeals Board reduced Tavares’
    per capita withholding by six months (making her ultimate
    withholding sanction total three-and-a-half years) and the
    other petitioners’ per capita withholding by one month
    (making their withholding sanctions total five months).4
    The petitioners filed a petition for a writ of habeas corpus
    in federal court under 
    25 U.S.C. § 1303
     of the ICRA against
    the members of the Council.5 The district court dismissed the
    petition for lack of subject matter jurisdiction, concluding that
    the petitioners’ punishment was not a “detention” sufficient
    to invoke federal habeas jurisdiction.
    4
    As to petitioners Dolly Suehead, Donna Caesar, and Barbara
    Suehead, the exclusion orders expired on November 15, 2013 and the per
    capita withholding orders expired on May 1, 2012.
    5
    Gene Whitehouse, Brenda Adams, and Calvin Moman were
    members of both the 2011 and 2013 Councils. John Williams and Danny
    Rey were members only of the 2013 Council.
    TAVARES V. WHITEHOUSE                      11
    ANALYSIS
    I. Principles Animating Habeas Jurisdiction Under
    § 1303 of the Indian Civil Rights Act
    We ground our opinion in two foundational principles in
    the Indian law canon—tribal sovereignty and congressional
    primacy in Indian affairs. We have long recognized that
    Indian tribes are “distinct, independent political communities,
    retaining their original natural rights.” Worcester v. Georgia,
    31 U.S. (6 Pet.) 515, 559 (1832). While tribes lack “the full
    attributes of sovereignty,” they retain the power of self-
    government. United States v. Kagama, 
    118 U.S. 375
    , 381–82
    (1886). Tribal sovereignty offers “a backdrop against which
    the applicable . . . federal statutes must be read.”
    McClanahan v. State Tax Comm’n of Ariz., 
    411 U.S. 164
    , 172
    (1973). In other words, to the extent a statute is ambiguous,
    we construe it liberally in favor of the tribes’ inherent
    authority to self-govern. See, e.g., Ramah Navajo Sch. Bd.,
    Inc. v. Bureau of Revenue, 
    458 U.S. 832
    , 846 (1982) (“We
    have consistently admonished that federal statutes and
    regulations relating to tribes . . . must be ‘construed
    generously in order to comport with . . . traditional notions of
    [Indian] sovereignty and with the federal policy of
    encouraging tribal independence.’” (first alteration added)
    (quoting White Mountain Apache Tribe v. Bracker, 
    448 U.S. 136
    , 144 (1980))).
    A second well-recognized principle is Congress’s
    “constitutionally prescribed primacy in Indian affairs.”
    Cohen’s § 2.01[1], at 110; see also Washington v.
    Confederated Bands & Tribes of Yakima Indian Nation, 
    439 U.S. 463
    , 470–71 (1979) (describing Congress’s authority
    over Indian affairs as “plenary and exclusive”). Because
    12                  TAVARES V. WHITEHOUSE
    Congress’s jurisdiction is plenary, our jurisdiction is
    correspondingly narrow. See Lone Wolf v. Hitchcock, 
    187 U.S. 553
    , 565 (1903) (“Plenary authority over the tribal
    relations of the Indians has been exercised by Congress from
    the beginning, and the power has always been deemed a
    political one, not subject to be controlled by the judicial
    department of the government.”). Hence, we refrain from
    interpreting federal statutes in a way that limits tribal
    autonomy unless there are “clear indications” that Congress
    intended to do so. Santa Clara Pueblo, 
    436 U.S. at 60
    .
    Because Indian tribes have sovereignty that predates the
    Constitution, they are not subject to the constitutional
    restraints that bind the federal government and the states. See
    Talton v. Mayes, 
    163 U.S. 376
    , 382–84 (1896). Congress
    can, however, impose such restraints by statute as part of its
    plenary authority over tribal affairs. In 1968, Congress
    exercised this authority and enacted the ICRA, which extends
    much of the Bill of Rights to tribes by statute.6 The ICRA
    also contains an explicit federal habeas remedy: “The
    privilege of the writ of habeas corpus shall be available to any
    person, in a court of the United States, to test the legality of
    his detention by order of an Indian tribe.” 
    25 U.S.C. § 1303
    .
    The Supreme Court first analyzed the scope of federal
    court jurisdiction under the ICRA in Santa Clara Pueblo, 
    436 U.S. 49
    . The Court held that the ICRA’s substantive rights
    (contained in § 1302 of the statute) did not imply a federal
    6
    The rights in the ICRA are similar, but not identical, to those
    contained in the Bill of Rights. For example, the statute has no
    requirement that tribes provide free counsel for indigent criminal
    defendants in tribal court. See United States v. Bryant, 
    136 S. Ct. 1954
    ,
    1958–59 (2016).
    TAVARES V. WHITEHOUSE                                13
    remedy; instead, § 1303 set out the exclusive remedy for
    violations of the ICRA—a writ of habeas corpus “in a Court
    of the United States.” Id. at 69–72. As part of its analysis,
    the Court noted that one of the primary purposes in enacting
    the ICRA was to “promote the well-established federal policy
    of furthering Indian self-government.” Id. at 62 (citations and
    internal quotation marks omitted). Although the Court
    recognized that Congress also intended to “strengthen[] the
    position of individual tribal members vis-à-vis the tribe,” it
    concluded that finding an implied cause of action would
    strengthen this goal only at the expense of tribal sovereignty.
    Id. In sum, federal remedies beyond habeas were “not plainly
    required to give effect to Congress’ objective[s].” Id. at 65.
    With these principles in mind, we address whether the district
    court had habeas jurisdiction over the per capita withholding
    or the temporary exclusion orders.
    II. Per Capita Withholding Orders
    As a threshold matter, we quickly dispose of the argument
    that the petitioners’ per capita withholding orders created
    habeas jurisdiction under the ICRA.7
    In Shenandoah v. U.S. Department of the Interior, the
    Second Circuit explained that the loss of quarterly
    distributions paid to all tribal members is “insufficient to
    bring plaintiffs within ICRA’s habeas provision,” 
    159 F.3d 708
    , 714 (2d Cir. 1998), a determination that we cited with
    approval in Jeffredo v. Macarro. 
    599 F.3d 913
    , 919 (9th Cir.
    2009). This conclusion falls squarely within the “general
    7
    Although it is not entirely clear in their briefs, the petitioners appear
    to argue that withholding of distributions creates habeas jurisdiction in
    whole or part. To the extent they raise this argument, we address it here.
    14                   TAVARES V. WHITEHOUSE
    rule” that “federal habeas jurisdiction does not operate to
    remedy economic restraints.” Shenandoah v. Halbritter, 
    366 F.3d 89
    , 92 (2d Cir. 2004); see also United States v. Thiele,
    
    314 F.3d 399
    , 402 (9th Cir. 2002) (writing that cognizable
    claims “do not run interference for non-cognizable claims”).
    Any disputes about per capita payments must be brought in
    a tribal forum, not through federal habeas proceedings. See
    
    25 C.F.R. §290.23
    ; Lewis v. Norton, 
    424 F.3d 959
    , 963 (9th
    Cir. 2005).
    III.       Temporary Exclusion Orders
    We now turn to the crux of this appeal—whether the
    petitioners, who were temporarily excluded from tribal lands,
    were in “detention” under § 1303 for purposes of federal
    habeas jurisdiction.8
    We start with the words Congress used in § 1303,
    focusing on a difference between the language used in that
    provision and the language used in the general federal habeas
    statutes. When Congress enacted the ICRA in 1968, it was
    legislating against a well-established habeas framework: the
    federal courts have habeas jurisdiction whenever a petitioner
    8
    The two-year exclusion orders applicable to Dolly and Barbara
    Suehead and Donna Caesar expired before briefing in this appeal was
    completed and hence there is no longer a live controversy. Chafin v.
    Chafin, 
    133 S. Ct. 1017
    , 1023 (2013). Even assuming habeas jurisdiction
    were proper, petitioners’ suggestion that the expired orders had continuing
    consequences in a habeas sense is totally speculative. Thus, we dismiss
    their appeals on mootness grounds, and also affirm the district court’s
    dismissal of their claims on jurisdictional grounds.
    TAVARES V. WHITEHOUSE                                15
    is “in custody.” See 
    28 U.S.C. §§ 2241
    , 2255;9 see also Jones
    v. Cunningham, 
    371 U.S. 236
    , 236 (1963) (quoting 
    28 U.S.C. § 2241
    ); Judiciary Act of Sept. 24, 1789, § 14, 
    1 Stat. 73
    , 82.
    Yet Congress chose not to incorporate this language into the
    ICRA. Instead, under § 1303, habeas corpus is available only
    to a person who wishes to “test the legality of his detention by
    order of an Indian tribe.” In addition to the usual rule that
    different words in a statute ordinarily convey different
    meanings, S.E.C. v. McCarthy, 
    322 F.3d 650
    , 656 (9th Cir.
    2003), we think Congress’s use of “detention” instead of
    “custody” when it created habeas jurisdiction over tribal
    actions is significant in multiple respects.
    At the time Congress enacted the ICRA, “detention” was
    generally understood to have a meaning distinct from and,
    indeed, narrower than “custody.” Specifically, “detention”
    was commonly defined to require physical confinement. See,
    9
    The requirement that a petitioner be “in custody” is stated in every
    section of the statutory provisions for state and federal habeas jurisdiction.
    See 
    28 U.S.C. §§ 2241
    (c)(1)–(4) (“The writ of habeas corpus shall not
    extend to a prisoner unless — (1) He is in custody under or by color of the
    authority of the United States or is committed for trial before some court
    thereof; or (2) He is in custody for an act done or omitted in pursuance of
    an Act of Congress, or an order, process, judgment or decree of a court or
    judge of the United States; or (3) He is in custody in violation of the
    Constitution or laws or treaties of the United States; or (4) He, being a
    citizen of a foreign state and domiciled therein is in custody for an act
    done or omitted under any alleged right, title, authority, privilege,
    protection, or exemption claimed under the commission, order or sanction
    of any foreign state, or under color thereof . . . .” (emphases added)),
    2254(a) (rendering habeas relief available to “a person in custody pursuant
    to the judgment of a State court”), 2255(a) (rendering motions to “vacate,
    set aside or correct the sentence” available to “[a] prisoner in custody
    under sentence of a court established by Act of Congress”).
    16                TAVARES V. WHITEHOUSE
    e.g., Preiser v. Rodriguez, 
    411 U.S. 475
    , 484–85 (1973)
    (equating “detention” and “physical confinement”); see also
    Ballentine’s Law Dictionary 343 (3d ed. 1969) (defining
    “detention” as “[h]olding one arrested on a charge of crime”).
    By contrast, “custody” had a more fluid definition: while it
    meant “physical control of the person,” it did not require
    physical confinement or imprisonment. Id. at 300. Instead,
    a person was in custody for habeas purposes if there was
    “restraint of [that] person by another [such] that the latter can
    produce the body of the former at a hearing as directed by
    writ or order.” Id. In other words, at the time of the ICRA’s
    enactment, detention was understood as a subset of custody.
    See also Black’s Law Dictionary 460 (4th ed. 1968) (defining
    “custody” as encompassing “[d]etention; charge; control;
    possession” and noting that “[t]he term is very elastic and
    may mean actual imprisonment or physical detention or mere
    power, legal or physical, of imprisoning or of taking manual
    possession”).
    It is also notable that Congress used “detention” at the
    same time that the Supreme Court had begun to expand the
    scope of “custody” in the federal habeas statutes. Courts
    “normally assume that, when Congress enacts statutes, it is
    aware of relevant judicial precedent.” Merck & Co. v.
    Reynolds, 
    559 U.S. 633
    , 648 (2010). The history and
    precedent here are informative.
    Under English common law, and for much of our history,
    physical custody, confinement, or detention was required as
    a prerequisite to habeas relief. See, e.g., Rumsfeld v. Padilla,
    
    542 U.S. 426
    , 437 (2004) (recognizing that “we no longer
    require physical detention as a prerequisite to habeas relief”);
    Preiser, 
    411 U.S. at 486
     (collecting cases in which the
    petitioner complained of “being unlawfully subjected to
    TAVARES V. WHITEHOUSE                            17
    physical restraint”); Wales v. Whitney, 
    114 U.S. 564
    , 569
    (1885) (finding no habeas jurisdiction where “petitioner [wa]s
    under no physical restraint”); 3 William Blackstone,
    Commentaries *129–37. Beginning in 1963, however, the
    Supreme Court expansively interpreted “custody” to include
    continued oversight by criminal justice authorities with the
    prospect of revocation of parole and return to incarceration.
    See Jones, 
    371 U.S. at 243
     (holding that parolee was in
    custody, in part because he remained subject to the custody
    and control of the state parole board); see also Hensley v.
    Mun. Court, 
    411 U.S. 345
    , 351 (1973) (formulating the
    “severe restraint[] on individual liberty” test for custody, and
    holding that petitioner was in custody when he was released
    on personal recognizance pending execution of his
    sentence).10
    By the time Congress enacted the ICRA in 1968, this
    expansion of “custody” was well under way. The Supreme
    Court had already explained that “custody” should not be
    construed unduly narrowly because habeas “is not now and
    never has been a static, narrow, formalistic remedy; its scope
    has grown to achieve its grand purpose—the protection of
    individuals against erosion of their right to be free from
    wrongful restraints upon their liberty.” Jones, 
    371 U.S. at 243
    . Congress could have used the parallel “in custody”
    language or indicated that ICRA’s habeas provision was to be
    10
    Neither Jones nor Hensley mention, much less discuss, “detention.”
    See generally Hensley, 
    411 U.S. 345
    ; Jones, 
    371 U.S. 236
    .
    18                   TAVARES V. WHITEHOUSE
    read in light of that jurisprudence by using “custody” rather
    than “detention,” but it did not do so.11
    Our conclusion that we should credit Congress’s use of
    “detention” to narrow the scope of federal habeas jurisdiction
    over ICRA claims is bolstered by the limited legislative
    history.       During deliberations in the House of
    Representatives, House Minority Leader Gerald Ford
    submitted a memorandum from the House Committee on the
    Judiciary that equated detention in the ICRA context with
    imprisonment: under § 1303, the “habeas corpus application
    for release from tribal detention shall be made in the Federal
    courts (under present Constitutional practice, non-Indian
    citizens, if imprisoned under state law, must first seek habeas
    11
    The only other court that has analyzed whether “detention” and
    “custody” should be interpreted differently determined only that
    “detention” should not be construed more broadly than “custody.” See
    Poodry v. Tonawanda Band of Seneca Indians, 
    85 F.3d 874
    , 890–93 (2d
    Cir. 1996); see also Jeffredo, 599 F.3d at 918 (citing the adoption of
    Poodry’s analysis by Moore v. Nelson, 
    270 F.3d 789
    , 791 (9th Cir. 2001)).
    The Second Circuit examined the federal habeas statutes, 
    28 U.S.C. § 2241
     et seq., and concluded that they “appear[] to use the terms
    ‘detention’ and ‘custody’ interchangeably.” Poodry, 
    85 F.3d at
    890–91.
    However, while some provisions of the federal habeas statutes appear to
    use the terms synonymously, others treat “detention” as a subset of
    “custody.” Compare, e.g., 
    28 U.S.C. § 2245
     (last amended June 25, 1948)
    (“On the hearing of an application for a writ of habeas corpus to inquire
    into the legality of the detention of a person pursuant to a judgment the
    certificate of the judge who presided at the trial resulting in the judgment
    . . . shall be admissible in evidence.”), with 
    id.
     § 2242 (last amended June
    25, 1948) (stating that an “[a]pplication for a writ of habeas corpus . . .
    shall allege the facts concerning the applicant’s commitment or detention”
    (emphasis added)). Even if these provisions create ambiguity as to the
    meaning of the ICRA’s use of “detention,” such ambiguities must be
    resolved in favor of the tribes’ inherent authority to self-govern. Ramah
    Navajo Sch. Bd., Inc., 
    458 U.S. at 846
    ; Cohen’s § 2.02[1], at 113.
    TAVARES V. WHITEHOUSE                             19
    corpus by exhausting available state court remedies before
    applying to Federal courts.).” 114 Cong. Rec. 9611 (1968).
    Representative Reifel similarly explained that habeas corpus
    under the ICRA “would assure effective enforcement of . . .
    fundamental [trial] rights” that arise in the criminal context,
    including the prohibition on double jeopardy, the privilege
    against self-incrimination, and the right to confront witnesses.
    Id. at 9553. As the Supreme Court in Santa Clara Pueblo
    recognized, Congress’s “legislative investigation revealed
    that the most serious abuses of tribal power had occurred in
    the administration of criminal justice. In light of this finding,
    . . . Congress chose at this stage to provide for federal review
    only in habeas corpus proceedings.” 
    436 U.S. at 71
     (internal
    citation omitted); see also 
    id. at 67
     (describing “habeas
    corpus as the exclusive means for federal-court review of
    tribal criminal proceedings”); William C. Canby, Jr.,
    American Indian Law in a Nutshell 422 (6th ed. 2014)
    (concluding that, post–Santa Clara Pueblo, “the effectuation
    of the non-criminal portions of the Indian Civil Rights Act
    lies exclusively with [the tribal courts]”).12
    12
    We need not decide whether § 1303 applies only in the criminal
    context. We merely note that Congress was concerned with a narrower
    subset of tribal activity than would be covered under the current-day
    “custody” standard. On this point, the dissent argues that “detention” and
    “custody” should be understood as synonymous because the language of
    § 1303 tracks that of Colliflower v. Garland, 
    342 F.2d 369
     (9th Cir. 1965),
    a pre-ICRA case extending general habeas jurisdiction over a tribe’s
    incarceration of a tribal member that was cited with approval during 1965
    Senate subcommittee hearings on the ICRA. Dissent 35. But Colliflower
    extended general habeas jurisdiction for a reason not applicable here:
    because the tribe’s courts, having been developed under the supervision
    and the guidelines of the Department of the Interior’s Bureau of Indian
    Affairs, functioned “in part as a federal agency and in part as a tribal
    agency.” 
    Id. at 379
    . Importantly, Colliflower did not have occasion to
    consider the scope of “detention” because the court used the term to refer
    20                   TAVARES V. WHITEHOUSE
    Three cases that involve the limits of detention under
    § 1303 inform our analysis. We begin with Poodry, the first
    case to address this issue. 
    85 F.3d 874
    . The petitioners,
    members of the Tonawanda Band, were convicted of treason
    after they accused the tribal council of misconduct. 
    Id.
     at
    877–78. As punishment, the tribe disenrolled them and
    permanently banished them from the whole of the tribe’s
    7,500 acre reservation. 
    Id. at 878
    . The disenrollment and
    banishment orders were served on the petitioners at their
    homes by up to twenty-five people, who attempted to take the
    petitioners “into custody and eject them from the
    reservation.” 
    Id.
     Although the initial ejection attempts
    failed, the respondents “continued to harass and assault the
    petitioners and their family members,” attacking one
    petitioner on Main Street and “stoning” a second petitioner.
    
    Id.
     The tribe also denied the petitioners home electrical
    services and health services and medications. 
    Id.
    The Second Circuit held that the ICRA created federal
    habeas jurisdiction over the tribal actions. Construing
    ICRA’s “detention” requirement as “no broader” than the
    “custody” requirement of other federal habeas statutes, the
    Second Circuit concluded that the facts alleged—including
    the manner in which the banishment orders were served, the
    attempts at removal, the threats and assaults, and the denial of
    electrical services—constituted “severe restraints on
    [individual] liberty” under Hensley’s custody test. 
    Id.
     at
    893–95.
    to a situation within the traditional confines of habeas corpus jurisdiction:
    Colliflower’s incarceration pursuant to a criminal conviction. See id. at
    371.
    TAVARES V. WHITEHOUSE                      21
    The Second Circuit did not clearly distinguish between
    whether it was the disenrollment or banishment of the
    petitioners that constituted the severe restraint on liberty,
    although it focused on the disenrollment. See id. at 895
    (“Indeed, we think the existence of the orders of permanent
    banishment alone . . . would be sufficient to satisfy the
    jurisdictional prerequisites for habeas corpus. We deal here
    . . . with the coerced and peremptory deprivation of the
    petitioners’ membership in the tribe and their social and
    cultural affiliation.” (emphasis added)); see also id. at 897
    (characterizing the question at issue as “whether a federal
    court has jurisdiction to examine the scope of and limitations
    on the Tonawanda Band’s power to strip the petitioners of
    their tribal membership”); id. at 901 (rejecting argument that
    “membership determinations [are] committed to the absolute
    discretion of the tribe”).
    Two years later, in Shenandoah, the Second Circuit
    revisited jurisdiction under the ICRA. 
    159 F.3d 708
    . The
    petitioners in Shenandoah, like the petitioners in Poodry,
    were members of a tribe who challenged tribal leadership.
    The petitioners alleged that, because of these activities, they
    lost their jobs, their “voice[s]” in tribal governance, their
    health insurance, their access to the tribe’s health center, and
    their quarterly per capita distributions; were banished from
    tribal businesses and recreational facilities; were stricken
    from tribal membership rolls; were prohibited from speaking
    with some tribe members; and were not sent tribal mailings.
    
    Id. at 714
    .
    Significantly, the Second Circuit stepped back from
    Poodry and limited its reach. It clarified that Poodry had
    only recognized federal habeas jurisdiction for cases
    involving permanent banishment. 
    Id.
     at 714 (citing Poodry
    22                TAVARES V. WHITEHOUSE
    in support of the proposition that “[h]abeas relief does
    address more than actual physical custody, and includes
    parole, probation, release on one’s own recognizance pending
    sentencing or trial, and permanent banishment”). The Second
    Circuit then concluded that the tribe’s misconduct at issue in
    Shenandoah, while “serious,” was not a sufficiently severe
    restraint on liberty to create habeas jurisdiction. 
    Id.
    Notably, the Second Circuit again conflated disenrollment
    and banishment in its analysis. The court characterized the
    punishment in Poodry as considerably more severe than the
    punishment in Shenandoah because in Poodry, “the
    petitioners were convicted [ ] of treason, sentenced to
    permanent banishment, and stripped of . . . Indian citizenship;
    their names were removed from the Tribal rolls; and they
    permanently [lost] any and all rights afforded [tribal]
    members.” 
    Id.
     (internal quotation marks omitted). By
    contrast, the petitioners in Shenandoah “[did] not allege[] that
    they were banished from the Nation, deprived of tribal
    membership, convicted of any crime, or that defendants
    attempted in anyway [sic] to remove them from [tribal land].”
    
    Id.
    In 2010, our court addressed the scope of habeas
    jurisdiction under § 1303 of the ICRA in Jeffredo. 
    599 F.3d 913
    . The Pechanga Band of the Luiseño Mission Indians
    disenrolled a number of its members following a dispute
    about their lineage. 
    Id. at 915
    . As a result of their
    disenrollment, the petitioners lost access to the tribe’s senior
    citizen center, health clinic, and schools. 
    Id.
     at 918–19.
    Although they were not excluded from the reservation, the
    petitioners contended that, because of their new status as non-
    members, they were “under a continuing threat of
    banishment/exclusion.” 
    Id. at 919
    . They filed a habeas
    TAVARES V. WHITEHOUSE                             23
    petition under the ICRA, arguing that their disenrollment
    “was tantamount to an unlawful detention.” 
    Id. at 915
    .
    We held that the district court lacked jurisdiction because
    the petitioners were not detained under § 1303. Id. We
    engaged in a factual inquiry about the severity of the
    restrictions the petitioners faced, noting that the petitioners
    “have not been banished from the Reservation,” “have never
    been arrested, imprisoned, fined, or otherwise held by the
    Tribe,” “have not been evicted from their homes or suffered
    destruction of their property,” have not had “personal
    restraint (other than access to [certain] facilities)” imposed on
    them, and have not had their movements on the Reservation
    subject to restriction. Id. at 919.
    Unlike the Second Circuit, we distinguished between
    disenrollment and banishment, and recognized that there is no
    federal habeas jurisdiction over tribal membership disputes.
    Id. at 920 (citing Santa Clara Pueblo, 
    436 U.S. at
    72 n.32)
    (observing that “[w]e cannot circumvent our lack of
    jurisdiction over [tribal decisions regarding disenrollment of
    members] by expanding the scope of the writ of habeas
    corpus to cover exactly the same subject matter”).13
    13
    The dissent’s claim that Jeffredo is “binding precedent” that
    dictates the result is not borne out by an examination of the analysis.
    Dissent 38. Notably, Jeffredo relied on Moore as the sole authority
    supporting the proposition that detention “must be interpreted similarly”
    to custody, 
    599 F.3d at 918
    , and as Jeffredo itself acknowledges, Moore
    stated merely that “[t]here is no reason to conclude that the requirement
    of ‘detention’ set forth in . . . § 1303 is any more lenient than the
    requirement of ‘custody’ set forth in the other habeas statutes,” 
    270 F.3d at 791
     (emphasis added). In stating that “an ICRA habeas petition is only
    proper when the petitioner is in custody,” Jeffredo correctly recognized
    that being “in custody” is a necessary condition for jurisdiction under the
    24                   TAVARES V. WHITEHOUSE
    Looking at the statute and these cases, several principles
    emerge. First, we do not need to decide whether to adopt
    Poodry’s conclusion that tribal banishment orders amount to
    “detention” under § 1303, because even under Poodry’s logic,
    the Second Circuit limited habeas jurisdiction only to
    permanent banishment orders, not temporary exclusion orders
    like those in this case. Poodry, 
    85 F.3d at 901
    ; see also
    Shenandoah, 
    159 F.3d at 714
    . In addition, we have already
    rejected Poodry’s assertion of federal habeas jurisdiction over
    tribal membership disputes. Compare Poodry, 
    85 F.3d at 901
    (rejecting argument that “membership determinations [are]
    committed to the absolute discretion of the tribe”), with
    Jeffredo, 
    599 F.3d at 920
     (“We find . . . nothing in the
    legislative history of § 1303 that suggests the [habeas]
    provision should be interpreted to cover disenrollment
    proceedings.”). We also have taken issue with Poodry’s
    assertion that a tribe’s interference with “an individual’s
    social, cultural, and political affiliations” can create custody.
    Compare Poodry, 
    85 F.3d at 897
    , with Jeffredo, 
    599 F.3d at 921
    .14
    ICRA. 
    599 F.3d at 918
    . However, because the panel subsequently
    determined that the petitioners were not in custody, it did not have
    occasion to determine (as we do here) whether custody is a sufficient
    condition to create habeas jurisdiction under the ICRA.
    14
    The dissent places great weight on Poodry, describing the case as
    the “leading authority” on banishment orders. See Dissent 44 n.9. Not
    only is Poodry inapposite for the reasons we have already outlined, but
    also, Poodry has been extensively criticized for disrupting the balance
    Congress struck in the ICRA between preserving tribal sovereignty and
    upholding the rights of individual tribe members. See, e.g., Cohen’s
    § 14.04[2], at 986–87 (observing that Poodry’s “attempt[] to circumvent
    exclusive tribal jurisdiction disrupt[s] the delicate balance of tribal and
    federal interests established by Congress” and risks “insert[ing] the federal
    courts into precisely the types of internal tribal decisions that most
    TAVARES V. WHITEHOUSE                             25
    Second, the federal courts lack jurisdiction to review
    direct appeals of tribal membership decisions because they
    fall within the scope of tribes’ inherent sovereignty. Jeffredo,
    
    599 F.3d at 915
    . In many cases, a tribe’s decision to
    temporarily exclude a member will be another expression of
    its sovereign authority to determine the makeup of the
    community.15 See Kunesh, supra note 1, at 86. Because
    exclusion orders are often intimately tied to community
    relations and membership decisions, we cannot import an
    exclusion-as-custody analysis from the ordinary habeas
    context. See Santa Clara Pueblo, 
    436 U.S. at
    72 n.32 (“A
    tribe’s right to define its own membership for tribal purposes
    has long been recognized as central to its existence as an
    independent political community. Given the often vast gulf
    between tribal traditions and those with which federal courts
    are more intimately familiar, the judiciary should not rush to
    create causes of action that would intrude on these delicate
    matters.” (citations omitted)).16
    implicate tribal sovereignty”); Kunesh, supra note 1, at 124 (criticizing
    Poodry for “unabashedly substitut[ing] its own legal and cultural bias for
    the U.S. legal system and the rights and protections established under
    federal law”).
    15
    The use of exclusion as a tool of social control is by no means
    unique to the tribes. See Nan Goodman, Banished: Common Law and the
    Rhetoric of Social Exclusion in Early New England 1–2 (2012) (noting
    that “inclusion and exclusion are paired” because they both help define the
    community).
    16
    The dissent asserts that “[b]anishment has generally been held to
    satisfy the ‘in custody’ requirement of the general habeas laws.” Dissent
    42 (alteration in original) (quoting Cohen’s § 9.09, at 780–81) (internal
    quotation marks omitted). But the only authority the dissent cites for this
    proposition is Cohen’s Handbook of Federal Indian Law, which in fact
    states only that “banishment has been generally held to satisfy the ‘in
    26                 TAVARES V. WHITEHOUSE
    Third, tribes have the authority to exclude non-members
    from tribal land. See Merrion v. Jicarilla Apache Tribe, 
    455 U.S. 130
    , 142 (1982) (recognizing tribes’ authority to exclude
    non-members); Hardin v. White Mountain Apache Tribe, 
    779 F.2d 476
    , 479 (9th Cir. 1985) (same). If tribal exclusion
    orders were sufficient to invoke habeas jurisdiction for tribal
    members, there would be a significant risk of undercutting the
    tribes’ power because “any person,” members and non-
    members alike, would be able to challenge exclusion orders
    through § 1303. Thus, tribal sovereignty vis-à-vis exclusion
    of non-members would collide with habeas jurisdiction.
    With this framework in mind, we return to the principles
    animating habeas jurisdiction under § 1303 of the ICRA. We
    view Congress’s choice of “detention” rather than “custody”
    in § 1303 as a meaningful restriction on the scope of habeas
    jurisdiction under the ICRA. See Merck & Co., 
    559 U.S. at 648
    . But to the extent that the statute is ambiguous, we
    construe it in favor of tribal sovereignty. Ramah Navajo Sch.
    Bd., Inc., 
    458 U.S. at 846
    ; Cohen’s § 2.02[1], at 113. A
    temporary exclusion is not tantamount to a detention. And
    recognizing the temporary exclusion orders at issue here as
    beyond the scope of “detention” under the ICRA bolsters
    tribes’ sovereign authority to determine the makeup of their
    communities and best preserves the rule that federal courts
    should not entangle themselves in such disputes.
    Petitioners’ contrary reading of the statute cannot be
    reconciled. They make much of the fact that their cases do
    not involve disenrollment and argue that we should
    custody’ requirement” read into the ICRA by Poodry and two district
    court cases. See Cohen’s § 9.09, at 780–81 & n.16. Again, this broad
    statement circles back to Poodry’s flawed analysis.
    TAVARES V. WHITEHOUSE                      27
    distinguish Jeffredo on this basis. We agree that it is
    significant that the petitioners have only been temporarily
    excluded, but we disagree with the conclusion they draw. If
    we adopted the petitioners’ proposed rule that exclusion of
    any duration creates habeas jurisdiction, it would create a
    perverse incentive for tribes to first disenroll and then banish
    a member. Because federal courts lack jurisdiction over
    membership decisions, and because tribes have authority to
    exclude non-members from tribal lands, this two-step dance
    could be a loophole to avoid federal jurisdiction under the
    ICRA. By incentivizing disenrollment, the petitioners’
    proposed construct runs counter to Congress’s goal of
    “strengthening the position of individual tribal members vis-
    à-vis the tribe” by enacting the ICRA. Santa Clara Pueblo,
    
    436 U.S. at 62
    .
    Nor is the dissent’s interpretation of § 1303 persuasive.
    As we have explained, statutory interpretation and the
    legislative history support reading detention more narrowly
    than custody, but to the extent that the statute is ambiguous,
    we construe the statute in favor of Indian sovereignty in
    accord with the Indian canons of construction. See Ramah
    Navajo Sch. Bd., Inc., 
    458 U.S. at 846
    ; Cohen’s § 2.02[1], at
    113. These canons seemingly play no role in the dissent’s
    analysis. Instead, the dissent claims that to preserve the
    balance Congress struck “between the protection of tribal
    sovereignty and the vindication of civil rights,” “we ought
    simply to apply the standard of federal habeas law.” Dissent
    49.
    The dissent fails to recognize that it is precisely the
    indiscriminate importation of an external body of law into the
    ICRA that risks trenching upon that balance. Under its
    reading, even if a tribe member was disenrolled from the
    28               TAVARES V. WHITEHOUSE
    tribe, the tribe’s decision to exclude that former member
    would still be subject to judicial review, even while a
    decision to exclude a non-member would not be. See Dissent
    49–50. The dissent argues that former tribe members should
    enjoy a special status because “[t]ribes’ power to ban non-
    members from their land is rooted in their inherent power as
    separate sovereigns,” while “tribes’ power to ban tribal
    members from their land was explicitly ‘limit[ed]’ and
    ‘modif[ied]’ by Congress’s use of its ‘plenary authority’ to
    provide individual rights to American Indians and to establish
    a narrow mechanism of review to protect those rights.”
    Dissent 50 (second and third alterations in original). This
    reading of the ICRA cannot be reconciled with the statute
    itself: the ICRA does not “explicitly” address exclusion
    orders, and many of its provisions, including § 1303, apply to
    tribe members and non-members alike. See also 
    25 U.S.C. § 1302
    . Nor does the dissent explain why it would be an
    intrusion on tribal sovereignty to prevent a tribe from
    excluding non-members, but not an intrusion to prevent a
    tribe from excluding former or current tribe members. On the
    contrary: as we have observed, the ability to determine the
    membership of the community has long been regarded as an
    essential attribute of sovereignty.
    Thus, we conclude that the district court lacked
    jurisdiction under § 1303 of the ICRA to review the challenge
    to the temporary exclusion orders. In so holding, we in no
    way minimize the significance of petitioners’ allegations or
    the personal impact of the exclusion orders. The petitioners
    raise free speech and due process claims that implicate the
    substantive protections Congress saw fit to grant Indians with
    respect to their tribes through the ICRA. See Quair v. Sisco,
    
    359 F. Supp. 2d 948
    , 962 (E.D. Cal. 2004) (“Section 1302 [of
    the ICRA] provides that no Indian tribe in exercising powers
    TAVARES V. WHITEHOUSE                       29
    of self-government shall do or fail to do the things set forth in
    Section 1302.”). But the petitioners’ remedy is with the
    Tribe, not in the federal courts. Cf. Fisher v. Dist. Court, 
    424 U.S. 382
    , 390–91 (1976) (“[E]ven if a jurisdictional holding
    occasionally results in denying an Indian plaintiff a forum to
    which a non-Indian has access, such disparate treatment of
    the Indian is justified because it is intended to benefit the
    class of which he is a member by furthering the congressional
    policy of Indian self-government.”).
    APPEAL DISMISSED AS MOOT WITH RESPECT
    TO DOLLY AND BARBARA SUEHEAD AND DONNA
    CAESAR AND AFFIRMED FOR LACK OF
    JURISDICTION WITH RESPECT TO ALL
    PETITIONERS.
    WARDLAW, Circuit Judge, concurring in part and dissenting
    in part:
    I agree with the majority that we lack habeas jurisdiction
    over the UAIC’s withholding orders, and that the expired
    two-year banishment orders against Dolly and Barbara
    Suehead and Dona Caesar should be dismissed as moot.
    However, I conclude that Jessica Tavares’s ten-year
    banishment order severely restrains her liberty and constitutes
    “detention” under the Indian Civil Rights Act (“ICRA”).
    Therefore, I respectfully disagree with the majority’s holding
    that we lack jurisdiction to entertain her habeas petition.
    Tavares is a longtime leader of the UAIC. She served on
    the Tribal Council from approximately 1998 to 2010; for
    many of these years, she was Council Chair. In 2011,
    30                   TAVARES V. WHITEHOUSE
    Tavares helped to organize a campaign to remove certain
    Tribal Council members from office for malfeasance,
    alleging financial misdealings and corruption related to
    tribal elections.     Notwithstanding Tavares’s right to
    free expression,1 the tribe accused her of making
    “misrepresentations against the Tribe” and “defaming [its]
    reputation” in violation of tribal law.
    In retaliation, the tribe informed Tavares that she was
    henceforth “banned from tribal lands and facilities, for a
    period of ten (10) years, due to [her] repeated and serious
    violations of tribal law, effective November 15, 2011.”2 The
    tribe’s order further specified that Tavares was “banned from
    attending any tribally sponsored events and/or entering all
    Tribal properties and/or surrounding facilities, which
    includes, but is not limited to the Tribal Offices, Thunder
    Valley Casino, the UAIC School, Health and Wellness
    facilities at the Rancheria, and/or the Park at the Rancheria.”
    The restraint on Tavares’s individual liberty is obvious: she
    cannot set foot on her tribe’s reservation.
    The district court was correct to recognize that “the
    restraint in this case was severe.” Tavares v. Whitehouse,
    1
    The ICRA’s free expression clause reads in relevant part, “No
    Indian tribe in exercising powers of self-government shall . . . (1) make or
    enforce any law . . . abridging the freedom of speech, or of the press, or
    the right of the people peaceably to assemble and to petition for a redress
    of grievances . . . .” 
    25 U.S.C. § 1302
    (a).
    2
    The majority opinion avoids referring to the Petitioners’
    “banishment,” using instead the euphemism “exclusion.” Maj. Op. 8. My
    use of the terms “banned” and “banishment” reflects the language the
    UAIC Tribal Council used to describe the punishment it meted out to
    Petitioners. The UAIC does not dispute that Petitioners were “banned.”
    TAVARES V. WHITEHOUSE                              31
    No. 2:13–CV–02101–TLN, 
    2014 WL 1155798
    , at *10 (E.D.
    Cal. Mar. 21, 2014). Having so found, it should have
    exercised jurisdiction over her habeas petition pursuant to
    
    25 U.S.C. § 1303.3
    I.
    A.
    “As separate sovereigns pre-existing the Constitution,
    tribes have historically been regarded as unconstrained by
    those constitutional provisions framed specifically as
    limitations on federal or state authority.” Santa Clara Pueblo
    v. Martinez, 
    436 U.S. 49
    , 56 (1978). However, “Congress has
    plenary authority to limit, modify or eliminate the powers of
    local self-government which the tribes otherwise possess.”
    
    Id.
     “Title I of the ICRA, 
    25 U.S.C. §§ 1301
    –1303, represents
    an exercise of that authority.” 
    Id. at 57
    .
    Congress enacted the ICRA in 1968 “to insure that the
    American Indian is afforded the broad constitutional rights
    secured to other Americans.” S. Rep. No. 90-841, at 6
    (1967). A “central purpose of the ICRA” was to “‘protect
    individual Indians from arbitrary and unjust actions of tribal
    governments.’” Santa Clara Pueblo, 
    436 U.S. at 61
     (quoting
    S. Rep. No. 90-841, at 5–6). Accordingly, the ICRA
    “impos[es] certain restrictions upon tribal governments
    similar, but not identical, to those contained in the Bill of
    Rights and the Fourteenth Amendment.” 
    Id. at 57
    ; see also
    
    25 U.S.C. § 1302
    . The rights enumerated in § 1302 do not
    3
    Section 1303 states, in full, “The privilege of the writ of habeas
    corpus shall be available to any person, in a court of the United States, to
    test the legality of his detention by order of an Indian tribe.”
    32                TAVARES V. WHITEHOUSE
    contain implied causes of action. Santa Clara Pueblo, 
    436 U.S. at
    51–52, 72. But Congress provided an explicit cause
    of action to protect the rights that it chose to grant to the
    American Indian: the “privilege of the writ of habeas corpus.”
    
    25 U.S.C. § 1303
    .
    Though narrow, this claim for relief is firmly established.
    See Boe v. Fort Belknap Indian Cmty., 
    642 F.2d 276
    , 278–79
    (9th Cir. 1981) (describing 
    25 U.S.C. § 1303
     as “[t]he only
    avenue available to a party who seeks relief in the federal
    courts for an alleged violation of the ICRA”). Of course,
    recognizing the “well-established federal policy of furthering
    Indian self-government,” Santa Clara Pueblo, 
    436 U.S. at 62
    (internal quotation marks omitted), we “should not rush to
    create causes of action” that would intrude upon tribes’
    inherent sovereignty, 
    id.
     at 72 n.32. But we are not asked to
    “create causes of action” in this case; we are asked to apply
    the only law by which Indians may vindicate their ICRA
    rights—the congressionally granted right to petition for
    habeas relief.
    Tavares presents us with precisely the kind of case over
    which Congress intended to establish federal jurisdiction:
    having exercised her right to free expression which Congress,
    through the ICRA, had explicitly guaranteed her, Tavares
    suffered retaliation from the UAIC in the form of “severe
    restraints on individual liberty” not shared by other members
    of her tribe. Poodry v. Tonawanda Band of Seneca Indians,
    
    85 F.3d 874
    , 894 (2d Cir. 1996) (internal quotation marks
    omitted). “[R]estraints on a [person’s] liberty . . . not shared
    by the public generally . . . have been thought sufficient in the
    English-speaking world to support the issuance of habeas
    corpus.” Jones v. Cunningham, 
    371 U.S. 236
    , 240 (1963).
    This is the trigger for jurisdiction that Congress designed.
    TAVARES V. WHITEHOUSE                      33
    We should acknowledge our congressionally mandated
    jurisdiction and exercise our duty to adjudicate Tavares’s
    petition, as Congress intended when it balanced Indian
    sovereignty against individual rights in the ICRA. It is not
    our place to recalibrate that balance.
    B.
    “The term ‘detention’ in the [ICRA] statute must be
    interpreted similarly to the ‘in custody’ requirement in other
    habeas contexts.” Jeffredo v. Macarro, 
    599 F.3d 913
    , 918
    (9th Cir. 2009). Reflecting this principle, the bodies of law
    construing the “detention” and “custody” requirements are
    interdependent. Just as habeas courts applying the ICRA rely
    on authorities construing “custody” in general habeas
    contexts, courts in general habeas contexts rely on authorities
    construing “detention” under the ICRA. For instance, the
    Third Circuit concluded in a non-ICRA case that a person
    sentenced to perform five hundred hours of community
    service was “in custody,” relying in part on the Second
    Circuit’s analysis of “detention” in an ICRA case. Barry v.
    Bergen Cty. Prob. Dep’t, 
    128 F.3d 152
    , 161 (3d Cir. 1997)
    (discussing Poodry, 
    85 F.3d at
    894–95).
    The majority holds that “detention” as used in the ICRA
    is “understood as a subset of custody.” Maj. Op. 16. The
    majority suggests that the absence of the word “custody”
    from 
    25 U.S.C. § 1303
     is significant because, by contrast, the
    word “custody” is used in “every section” of federal habeas
    statutes 
    28 U.S.C. §§ 2241
    (c)(1)–(4), 2254(a), and 2255(a).
    However, the word “detention” also appears frequently
    throughout other sections of the federal habeas statutes. See
    
    28 U.S.C. §§ 2245
    , 2249, 2253 (referring to “detention”
    only); §§ 2241, 2242, 2243, 2244, 2255 (referring to both
    34                TAVARES V. WHITEHOUSE
    “detention” and “custody,” apparently interchangeably); cf.
    §§ 2252, 2254 (referring to “custody” only). There is no
    indication in any part of any section that the terms might have
    distinct meanings: if anything, the statutes suggest, as a
    whole, that “detention” and “custody” are interchangeable.
    This is why the Poodry court declined to differentiate
    between “detention” and “custody,” stating,
    We find the choice of language unremarkable
    in light of references to “detention” in the
    federal statute authorizing a motion attacking
    a federal sentence, see § 2255, as well as in
    the procedural provisions accompanying
    § 2241, see §§ 2242, 2243, 2244(a), 2245,
    2249, 2253. Congress appears to use the terms
    “detention” and “custody” interchangeably in
    the habeas context. We are therefore reluctant
    to attach great weight to Congress’s use of the
    word “detention” in § 1303.
    
    85 F.3d at
    890–91.
    Reliance upon legislative history is unnecessary to
    supplement our statutory analysis. See Nw. Forest Res.
    Council v. Glickman, 
    82 F.3d 825
    , 830–31 (9th Cir. 1996), as
    amended on denial of reh’g (May 30, 1996) (“In interpreting
    a statute, we look first to the plain language of the statute,
    construing the provisions of the entire law, including its
    object and policy, to ascertain the intent of Congress. Then,
    if the language of the statute is unclear, we look to its
    legislative history.” (internal quotation marks omitted)). But
    to the extent that legislative history is relevant, it supports our
    exercise of jurisdiction to entertain Tavares’s habeas petition.
    TAVARES V. WHITEHOUSE                             35
    The limited legislative history available suggests that
    “detention” and “custody” are interchangeable terms in the
    habeas context. The language of § 1303 “closely tracks the
    language of Colliflower v. Garland, 
    342 F.2d 369
     (9th Cir.
    1965)[, overruled on other grounds by United States v.
    Wheeler, 
    435 U.S. 313
     (1978), as recognized by Davis v.
    Muellar, 
    643 F.2d 521
    , 532 n.13 (8th Cir. 1981)].” Poodry,
    
    85 F.3d at 891
    . In Colliflower, we relied on the broad scope
    of the general federal habeas statutes to conclude that “it is
    competent for a federal court in a habeas corpus proceeding
    to inquire into the legality of the detention of an Indian
    pursuant to an order of an Indian court.” 
    342 F.2d at 379
    .
    Observing that Congress “frequently invoked [Colliflower]
    with approval during the 1965 [Subcommittee on
    Constitutional Rights of the Senate Judiciary Committee]
    hearings” that preceded the ICRA’s enactment, the Second
    Circuit concluded that Congress intended the ICRA’s habeas
    provision to be as broad as, but “no broader than,” its federal
    counterparts.4 Poodry, 
    85 F.3d at 891, 893
    .
    4
    The majority opinion contends that we ought to disregard this piece
    of legislative history in part because Colliflower involved a prisoner
    incarcerated due to a criminal conviction, and so did not consider the
    scope of “detention” beyond “the traditional confines of habeas corpus
    jurisdiction.” Maj. Op. 19–20 n.12. Of course, an identical point can be
    made about Preiser v. Rodriguez, 
    411 U.S. 475
    , 484–85 (1973), on which
    the majority relies to support its argument that “physical confinement” is
    a requirement of “detention,” Maj. Op. 15–16, but there the majority
    seems unconcerned with this distinction.
    My point is not that Colliflower is authoritative precedent for the
    exact issue before us. If it were, such a lengthy decision would be
    unnecessary. But given that there is, as the majority opinion notes, little
    other legislative history for us to consider, Maj. Op. 18, Colliflower is
    relevant because it apparently guided Congress’s understanding that the
    habeas provision it was enacting within ICRA would be as broad as the
    36                  TAVARES V. WHITEHOUSE
    The majority opinion highlights two pieces of history
    from the ICRA’s enactment to support its contrary position,
    but neither is persuasive. First, the majority contends that a
    memorandum prepared by the House of Representatives
    Committee on the Judiciary supports its conclusion because
    the memorandum describes the function of § 1303 with a
    single reference to “tribal detention,” not “custody.” 114
    Cong. Rec. 9611 (1968). But the memorandum is not an
    analytical discussion of Congress’s word choice of
    “detention” in the statute. It is merely a brief summary of
    § 1303; indeed it is unsurprising that the memorandum
    mirrors the statutory language. The entirety of the excerpt
    dedicated to the whole of the ICRA’s provision of individual
    rights—of which § 1303 was but one part—is barely 150
    words long. See id. Like the Second Circuit, I am “therefore
    reluctant to attach great weight to Congress’s use of the word
    ‘detention’ in § 1303.” Poodry, 
    85 F.3d at 891
    .
    Second, the majority speculates that Representative
    Reifel’s remarks on the floor of the House show that the
    ICRA’s habeas provision was intentionally circumscribed to
    rights associated with criminal trials. Representative Reifel
    noted that the provision of a federal habeas forum in § 1303
    would “assure effective enforcement of [the] fundamental
    rights” enumerated in the ICRA. 114 Cong. Rec. 9553
    (1968). Those include not only protections associated with
    criminal trials, see 
    25 U.S.C. § 1302
    (a)(3)–(10), but also the
    ICRA’s analogues to the First and Fourth Amendments, see
    § 1302(a)(1)–(2). Thus, Representative Reifel’s commentary
    does not support the majority’s argument that § 1303 is
    limited only to rights associated with criminal trials. In any
    federal habeas statutes that had long been part of the nation’s laws. The
    majority opinion does not respond to this point.
    TAVARES V. WHITEHOUSE                             37
    case, Representative Reifel’s brief remarks do not illuminate
    any purported nuances distinguishing “detention” from
    “custody”; his comments are irrelevant to our analysis of the
    language Congress chose when it enacted § 1303.
    C.
    To reach its holding that “detention” in the ICRA is
    narrower than “custody” in the general habeas statutes, the
    majority relies heavily upon Poodry’s phrasing that 
    25 U.S.C. § 1303
     “is no broader than analogous statutory provisions for
    collateral relief.” 
    85 F.3d at 893
     (emphasis added). But
    Poodry used the phrase “no broader” specifically because two
    courts—including ours—had previously held that “detention”
    in the ICRA was broader than “custody” in the non-ICRA
    context. See Settler v. Yakima Tribal Court (“Settler I”), 
    419 F.2d 486
    , 489–90 (9th Cir. 1969), abrogated by Santa Clara
    Pueblo, 
    436 U.S. 49
    , and Hensley v. Mun. Court, 
    411 U.S. 345
     (1973), as recognized by Moore v. Nelson, 
    270 F.3d 789
    ,
    791–92 (9th Cir. 2001); Tracy v. Superior Court, 
    810 P.2d 1030
    , 1049 (Ariz. 1991) (en banc). In both cases, the courts
    noted that a person subjected to a fine only is under
    “detention” for purposes of § 1303, even though a fine alone
    would not bring that person within the jurisdiction of the
    general federal habeas statutes.5 Thus Poodry reined in the
    meaning of “detention” to the outer limits of “custody,” but
    it did not suggest that “detention” was any narrower than
    “custody.” Poodry provides no support for the majority
    opinion’s novel holding that an American Indian may be in
    5
    See, e.g., Bailey v. Hill, 
    599 F.3d 976
    , 979 (9th Cir. 2010) (“We
    have repeatedly recognized that the imposition of a fine, by itself, is not
    sufficient to meet [28 U.S.C.] § 2254’s jurisdictional requirements.”).
    38               TAVARES V. WHITEHOUSE
    “custody” for purposes of the general habeas statutes, but not
    in “detention” for purposes of the ICRA’s habeas statute.
    We actually have binding precedent to the contrary,
    which the majority opinion fails to acknowledge. It is the law
    of our Circuit that “[t]he term ‘detention’ in the [ICRA]
    statute must be interpreted similarly to the ‘in custody’
    requirement in other habeas contexts.” Jeffredo, 599 F.3d at
    918; see also Boozer v. Wilder, 
    381 F.3d 931
    , 934 n.2 (9th
    Cir. 2004) (“Detention [as used in 
    25 U.S.C. § 1303
    ] is
    interpreted with reference to custody under other federal
    habeas provisions.”); Moore, 
    270 F.3d at
    791–92 (9th Cir.
    2001) (relying on habeas cases interpreting custody to
    analyze detention under the ICRA); cf. Mills v. Taylor, 
    967 F.2d 1397
    , 1400 (9th Cir. 1992) (affirming a grant of habeas
    corpus, in part because the panel “conclude[d] that Congress
    intended no change in meaning when it substituted
    ‘detention’ for ‘custody’ [in 
    18 U.S.C. § 3585
    ]”).
    Morever, the majority splits from every other federal
    appellate court to have addressed this question. The Second
    Circuit recognizes that “Congress appears to use the terms
    ‘detention’ and ‘custody’ interchangeably in the habeas
    context.” Poodry, 
    85 F.3d at 891
    . The Tenth Circuit “read[s]
    the ‘detention’ language as being analogous to the ‘in
    custody’ requirement contained in 
    28 U.S.C. § 2241
    .” Dry v.
    CFR Court of Indian Offenses, 
    168 F.3d 1207
    , 1208 n.1 (10th
    Cir. 1999); see also Valenzuela v. Silversmith, 
    699 F.3d 1199
    ,
    1203 (10th Cir. 2012); Walton v. Tesuque Pueblo, 
    443 F.3d 1274
    , 1279 n.1 (10th Cir. 2006). And the Sixth Circuit
    recognizes that “habeas claims brought under the Indian Civil
    Rights Act, 
    25 U.S.C. § 1303
    , are most similar to habeas
    actions arising under 
    28 U.S.C. § 2241
    ,” § 1303’s “federal
    law analogue.” Kelsey v. Pope, 
    809 F.3d 849
    , 854 (6th Cir.
    TAVARES V. WHITEHOUSE                            39
    2016), cert. denied sub nom. Kelsey v. Bailey, 
    137 S. Ct. 183
    (2016).
    II.
    Half a century ago, the Supreme Court made clear that a
    habeas petitioner is in “detention” or “custody” when she is
    subjected to severe restraints on liberty that need not rise to
    the level of physical confinement. The Court declared,
    “History, usage, and precedent can leave no doubt that,
    besides physical imprisonment, there are other restraints on
    a man’s liberty, restraints not shared by the public generally,
    which have been thought sufficient in the English-speaking
    world to support the issuance of habeas corpus.” Jones, 
    371 U.S. at 240
    . Ever since, the Court consistently has “very
    liberally construed the ‘in custody’ requirement for purposes
    of federal habeas.” Maleng v. Cook, 
    490 U.S. 488
    , 492
    (1989) (per curiam).6 For our part, we faithfully have applied
    the Court’s instructions to our cases, recognizing that a
    habeas petitioner need only show “that he is subject to a
    significant restraint upon his liberty” for our jurisdiction to
    obtain. Wilson v. Belleque, 
    554 F.3d 816
    , 822 (9th Cir.
    2009).
    6
    The Supreme Court’s broad construction of the “custody”
    requirement reflects the wide scope of application that the writ has
    enjoyed for centuries. For example, William Blackstone explained that
    the writ is “efficacious . . . in all manners of illegal confinement.”
    3 William Blackstone, Commentaries on the Laws of England 131 (Univ.
    of Chicago Press 1979) (1768); see also Ex parte McCardle, 73 U.S.
    (6 Wall.) 318, 325–26 (1867) (characterizing the writ of habeas corpus as
    the judicial remedy for “every possible case of privation of liberty
    contrary to the National Constitution, treaties, or laws,” the scope of
    which is so broad that it is “impossible to widen”).
    40                   TAVARES V. WHITEHOUSE
    In determining whether a habeas petitioner is “in
    custody,” the Supreme Court has “rel[ied] heavily on the
    notion of a physical sense of liberty—that is, whether the
    legal disability in question somehow limits the putative
    habeas petitioner’s movement.” Williamson v. Gregoire, 
    151 F.3d 1180
    , 1183 (9th Cir. 1998). In Jones v. Cunningham,
    the Supreme Court held that conditions of parole satisfied the
    custody requirement where the parolee was required to
    remain in a particular community, make periodic reports to a
    parole officer, and refrain from visiting certain places. 
    371 U.S. at
    242–43. The Court also has held that an individual
    released on his own recognizance pending sentencing after
    conviction is “in custody” because he must appear at times
    and places ordered by the court and “cannot come and go as
    he pleases.” Hensley, 
    411 U.S. at 351
    ; see also, e.g., Justices
    of Boston Mun. Court v. Lydon, 
    466 U.S. 294
    , 301 (1984).
    Similarly, we have held that a petitioner required to log
    “fourteen hours of attendance at an alcohol rehabilitation
    program” was “in custody” because the sentence required the
    petitioner’s “physical presence at a particular place,” which
    “significantly restrain[ed] [his] liberty to do those things
    which free persons in the United States are entitled to do.”
    Dow v. Circuit Court, 
    995 F.2d 922
    , 922–23 (9th Cir. 1993)
    (per curiam).7 In these instances, the petitioner was “in
    custody” for purposes of habeas jurisdiction because the
    restraints on his physical liberty were “not shared by the
    public generally.” Jones, 
    371 U.S. at 240
    . It is clear that
    7
    Likewise, in Barry v. Bergen County Probation Department, the
    Third Circuit held that court-ordered community service constituted
    “custody” because an “individual who is required to be in a certain
    place—or in one of several places—to attend meetings or to perform
    services, is clearly subject to restraints on his liberty not shared by the
    public generally.” 
    128 F.3d at 161
    .
    TAVARES V. WHITEHOUSE                             41
    such restraints need not rise to the level of actual confinement
    for habeas jurisdiction to attach.8
    As with “custody,” the restraint on physical liberty is the
    essence of “detention” under the ICRA. Thus, in Means v.
    Navajo Nation, 
    432 F.3d 924
     (9th Cir. 2005), we held that a
    petitioner was in “detention” for ICRA purposes when the
    conditions of pretrial release barred the petitioner from going
    within one hundred yards of his former father-in-law’s home
    and required him to appear as scheduled before the trial court.
    
    Id.
     at 928 (citing Lydon, 
    466 U.S. at
    300–02, and Hensley,
    
    411 U.S. at
    351–52). Similarly, in Settler v. Lameer (“Settler
    II”), 
    419 F.2d 1311
    , 1312 (9th Cir. 1969) (per curiam), we
    held that despite the lack of physical confinement, petitioners
    released on bail satisfied the ICRA’s detention requirement.
    See also Moore, 
    270 F.3d at 791
     (“Bail status clearly restricts
    liberty in a way that a purely monetary fine does not; the
    petitioner ‘cannot come and go as he pleases.’” (quoting
    Hensley, 
    411 U.S. at 351
    )). Consistent with the Supreme
    Court’s construction of the “custody” requirement under
    8
    The majority cites Preiser v. Rodriguez, 
    411 U.S. 475
    , 484–85
    (1973), for the proposition that physical confinement was once a
    prerequisite to habeas relief. Maj. Op. 16–17. Notwithstanding that it is
    now “well established that actual physical custody is not a jurisdictional
    prerequisite for federal habeas review,” Poodry, 
    85 F.3d at
    893 (citing
    Jones, 
    371 U.S. at 243
    ), the circumstances of Preiser are not comparable
    to Tavares’s banishment.
    The Preiser petitioner was a state prisoner seeking release, which
    explains why the Court used “custody,” “detention,” and “physical
    confinement” interchangeably to describe Preiser’s situation. See 411
    U.S. at 483–87. Contrary to the majority’s suggestion, the Court never
    intimated that “detention” was somehow a subset of “custody.” To the
    contrary: if Preiser, a non-ICRA case, stands for anything, it is that
    “detention” and “custody” are interchangeable in habeas law.
    42                TAVARES V. WHITEHOUSE
    federal habeas law, we have made physical liberty the focal
    point of our analysis of “detention” under the ICRA.
    III.
    A.
    Banishment is a uniquely severe punishment. It does
    “more than merely restrict one’s freedom to go or remain
    where others have the right to be: it often works a destruction
    of one’s social, cultural, and political existence.” Poodry, 
    85 F.3d at 897
    . Tavares’s ten-year banishment is not “a modest
    fine or a short suspension of a privilege . . . but [rather] the
    coerced and peremptory deprivation of [her] membership in
    the tribe and [her] social and cultural affiliation.” 
    Id. at 895
    .
    For these reasons, “[b]anishment has generally been held to
    satisfy the ‘in custody’ requirement” of the general habeas
    laws. Cohen’s Handbook of Federal Indian Law § 9.09,
    780–81 (Nell Jessup Newton ed., 2012) (“Cohen’s”).
    Whether under the law of our circuit or that of any other to
    consider the issue, Tavares’s banishment places her in
    “custody”; thus, she is in “detention.”
    The majority asserts that three cases about the limits of
    detention under § 1303 inform its analysis: Poodry v.
    Tonawanda Band of Indians, 
    85 F.3d 874
    ; Shenandoah v.
    United States Department of Interior, 
    159 F.3d 708
     (2d Cir.
    1998); and Jeffredo v. Macarro, 
    599 F.3d 913
    . But only one
    of these cases, Poodry, squarely addresses the legal principles
    animating this case. Neither Shenandoah nor Jeffredo
    pertains to banishment. To the contrary, they are explicitly
    not about banishment. The Shenandoah petitioners did “not
    allege[] that they were banished from the Nation, . . . or that
    defendants attempted in anyway [sic] to remove them from
    TAVARES V. WHITEHOUSE                     43
    [tribal] territory.” 
    159 F.3d at 714
    . Similarly, the Jeffredo
    petitioners “ha[d] not been banished” and “[t]heir movements
    ha[d] not been restricted on the Reservation.” 599 F.3d at
    919. Only Poodry’s holding bears upon the case before us,
    and it supports a finding of jurisdiction over Tavares’s
    petition.
    In Poodry, several members of the Tonawanda Band of
    Seneca Indians filed a petition for habeas relief under 
    25 U.S.C. § 1303
     after they were ordered permanently banished
    from the tribe. The petitioners had accused members of the
    Tonawanda Council of Chiefs of misusing tribal funds,
    suspending tribal elections, burning tribal records, and other
    misconduct. Poodry, 
    85 F.3d at
    877–78. Several months
    later, the petitioners were accosted at their homes by groups
    of fifteen to twenty-five persons, summarily convicted of
    “treason,” and issued orders of permanent banishment. 
    Id.
     at
    878–79. The orders read in part, “You are to leave now and
    never return. . . . [Y]our name is removed from the Tribal
    rolls, your Indian name is taken away, and your lands will
    become the responsibility of the Council of Chiefs. You are
    now stripped of your Indian citizenship and permanently lose
    any and all rights afforded our members. YOU MUST
    LEAVE IMMEDIATELY AND WE WILL WALK WITH
    YOU TO THE OUTER BORDERS OF OUR TERRITORY.”
    
    Id. at 876
     (alteration in original). When the petitioners
    refused to leave the reservation, they suffered continued
    harassment, were assaulted, and were denied electrical
    service to their homes and businesses. 
    Id.
     at 878
    The Poodry petitioners filed for writs of habeas corpus
    under § 1303, claiming they had been denied several rights
    guaranteed under Title I of the ICRA. Id. at 879. The
    Western District of New York dismissed their petitions for
    44                  TAVARES V. WHITEHOUSE
    lack of subject-matter jurisdiction, holding that banishment
    did not constitute “detention” for the purposes of § 1303. Id.
    The Second Circuit reversed, concluding that where a tribal
    member has been banished rather than imprisoned, “[T]he
    ICRA’s habeas provision [nevertheless] affords the
    petitioners access to a federal court to test the legality of their
    ‘convict[ion]’ and subsequent ‘banishment’ from the
    reservation and . . . therefore [the district court] erred in
    dismissing the petitions for writs of habeas corpus on
    jurisdictional grounds.” Id. (second alteration in original).9
    9
    Decided twenty years ago, Poodry has since become the leading
    authority on banishment as a basis for federal habeas jurisdiction. See
    1 Randy Hertz & James S. Liebman, Federal Habeas Corpus Practice and
    Procedure § 8.2[d], 449 & 449 n.53 (6th ed. 2011) (citing Poodry, 
    85 F.3d at
    894–96); Ryan Fortson, Advancing Tribal Court Criminal Jurisdiction
    in Alaska, 
    32 Alaska L. Rev. 93
    , 147 (2015) (characterizing Poodry as the
    “seminal case addressing banishment”); see also William C. Canby, Jr.,
    American Indian Law in a Nutshell 419 (6th ed. 2015) (discussing
    Poodry).
    Notwithstanding Poodry’s significance, the majority opinion
    selectively quotes from an article by Professor Patrice Kunesh criticizing
    Poodry in an attempt to discount Poodry’s persuasive value. See Maj. Op.
    25 n.14. But Kunesh’s problem was not that Poodry applied
    “jurisdictional prerequisites under federal habeas corpus laws” to “ICRA’s
    habeas corpus provision,” which is the issue before us. Patrice H. Kunesh,
    Banishment as Cultural Justice in Contemporary Tribal Legal Systems, 
    37 N.M. L. Rev. 85
    , 123. Rather, Kunesh’s criticisms were aimed at “the
    reach of the court’s decision to disenrollment actions;” the court’s
    disregard for “tribal legal systems;” and the portions of Poodry’s holding
    that “extend[ed] far beyond federal habeas corpus jurisprudence,”
    including to “potential and threatened restraints on an individual’s
    liberty,” general “harassment,” and “interference” with the provision of
    utilities and health care services. 
    Id.
     at 123–24. None of the targets of
    Kunesh’s criticisms of Poodry is present in this case. And, of course,
    Poodry remains good law in the Second Circuit and persuasive authority
    in ours.
    TAVARES V. WHITEHOUSE                       45
    In particular, the Second Circuit held that the scope of § 1303
    is equivalent to that of the general federal habeas statutes, and
    that therefore the petitioners’ banishment orders satisfied the
    “detention” requirement of § 1303. Id. at 890–97. It follows
    from Poodry that Tavares’s banishment also constitutes
    “detention” under the ICRA.
    In contrast, Jeffredo, the only case until today to raise the
    scope of the meaning of the term “detention” in § 1303 before
    our Court, does not support the majority’s holding. In
    Jeffredo, a tribe disenrolled several members “for failing to
    prove their lineal descent as members of the Tribe.” 599 F.3d
    at 915. We held that the disenrollment of the petitioners,
    whose “movements [had] not been restricted on the
    Reservation,” did not constitute “detention” under the ICRA.
    Id. at 919. Specifically, we noted that “[d]isenrollment does
    not mean that a person is banished from the [tribe’s]
    Reservation,” and that the habeas petitioners in that case
    “ha[d] not been banished from the Reservation.” Id. at 916,
    919. This case presents the inverse fact pattern: Tavares was
    not disenrolled from her tribe, but she has been
    banished—her movements are restricted on the reservation.
    Jeffredo was about membership, not physical liberty; this
    case is about physical liberty, not membership. Because
    Jeffredo is not a case about banishment, our decision to
    decline jurisdiction in that case does not govern us here. See
    also Moore, 
    270 F.3d at
    790–91 (recognizing that a tribal
    member who was “subjected to a fine” but who “ha[d] not
    been excluded or otherwise restricted in his movements on
    the Reservation” was not in detention under the ICRA).
    The majority opinion extends Jeffredo from disenrollment
    decisions to temporary exclusion orders because, according
    to the majority, the latter are merely “another expression of
    46                TAVARES V. WHITEHOUSE
    [the tribe’s] sovereign immunity to determine the makeup of
    the community.” Maj. Op. 25. This reasoning sweeps too
    broadly and occludes the distinct driving principles behind
    Jeffredo and this case.
    First, a tribe’s decision to disenroll members based on
    their “lineal descent” implicates the “‘tribe’s right to define
    its own membership for tribal purposes,’” which “‘has long
    been recognized as central to its existence as an independent
    political community.’” Jeffredo, 599 F.3d at 917–18 (quoting
    Santa Clara Pueblo, 
    436 U.S. at
    72 n.32). Here, because
    Tavares does not challenge any membership decision of her
    tribe, her petition does not raise Jeffredo’s animating concern
    of protecting “[a] tribe’s right to define its own membership.”
    Id. at 917; see also Cohen’s, supra, at 175 n.25 (explaining
    that banishment and disenrollment must be analyzed
    differently, and “[w]here the tribe clearly separates the
    banishment and disenrollment decisions . . . only the former
    is reviewable under the Indian Civil Rights Act’s habeas
    corpus provision”).
    Second, by emphasizing that “[d]isenrollment does not
    mean that a person is banished from the [tribe’s] Reservation”
    and that a disenrolled tribe member’s “movements have not
    been restricted,” Jeffredo acknowledged that banishment
    inherently involves physical coercion that more severely
    restrains an individual’s liberty, and thus is more likely to
    qualify as “detention.” 599 F.3d at 916, 919. Although the
    Jeffredo petitioners were denied access to a senior citizens’
    center, a health clinic, and a tribal school, we were careful not
    to equate “the denial of access to certain facilities” with
    banishment from the reservation. Id. at 918–19. And for
    good reason: denying an individual access to certain
    government facilities is a far cry from denying her access to
    TAVARES V. WHITEHOUSE                               47
    her homeland. Thus, Jeffredo undermines, rather than
    supports, the majority’s determination that Tavares’s
    banishment fails to satisfy the ICRA’s “detention”
    requirement.10
    B.
    Tavares is banned from “all Tribal properties and/or
    surrounding facilities.” This total physical exclusion affects
    Tavares’s daily life in many ways: she cannot walk her
    grandchildren to school, attend tribal meetings, ceremonies,
    and events, or join her family and friends for any purpose on
    tribal land. A former leader of the UAIC, she no longer can
    “participate in the ceremonies and events of the Tribe’s
    culture and heritage.” Instead, she “ha[s] had to sit outside
    the fence and look on, as if [she] were [a] criminal[] or
    untouchable[].”11 Tavares has demonstrated a severe restraint
    on her liberty not shared by other members of the tribe, which
    satisfies her burden of showing that she is in “custody,” and
    thus in “detention.”
    10
    Jeffredo also comports with federal habeas precedents holding that
    the revocation of certain privileges or licenses, without a concomitant
    restraint on an individual’s physical liberty, does not satisfy the “custody”
    requirement of federal habeas jurisdiction. See, e.g., Lefkowitz v. Fair,
    
    816 F.2d 17
    , 19–21 (1st Cir. 1987) (revocation of medical license).
    Jeffredo’s analysis of disenrollment is likewise consistent with other
    courts’ analysis of “[d]ignitary, reputation, ‘moral,’ or psychological
    harm,” which generally are considered “noncustodial statuses.” Hertz &
    Liebman, supra, at 451–53 & 452 n.66 (collecting cases).
    11
    Here, “both parties submitted declarations in connection with the
    motion to dismiss, [and] because no evidentiary hearing was held we must
    accept [Tavares’s] version of events as true for the purposes of
    establishing jurisdiction and surviving a 12(b)(1) motion.” Rhoades v.
    Avon Prods., Inc., 
    504 F.3d 1151
    , 1160 (9th Cir. 2007).
    48               TAVARES V. WHITEHOUSE
    The majority makes much of the fact that Tavares was
    banished “only . . . temporarily.” Maj. Op. 27. But the
    majority’s opinion does not explain why the duration of
    Tavares’s banishment is legally relevant in determining
    whether she is in “detention” for habeas purposes. The writ
    of habeas corpus addresses the fact of detention, not its
    duration. An individual restrained for a day has no more
    freedom during the period of restraint than another restrained
    for a year. Thus, habeas relief is available to a prisoner no
    matter the length of his sentence.
    Even if the duration of Tavares’s banishment were
    relevant in determining whether she is in “detention,” the
    ten-year term of her banishment is sufficient to severely
    restrain her liberty. If fourteen hours of mandatory
    attendance at an alcohol rehabilitation program, Dow, 995
    F.2d at 922, or five hundred hours of mandatory community
    service, Barry, 
    128 F.3d at
    161–62, is long enough to
    severely restrain an individual’s liberty, then surely ten
    years—more than eighty thousand hours—of banishment is,
    too. Moreover, Tavares is an elderly woman. A ten-year
    period of banishment may constitute much of the remainder
    of her lifetime.
    Nor is it clear how “temporary” non-permanent
    banishment orders are within the UAIC. The case of
    Tavares’s daughter, Angelina (“Angie”) Rey, is instructive.
    According to Tavares, the tribe banished Rey for one year for
    “defamation.” During her year of banishment, Rey was
    photographed “stepp[ing] into [the tribe’s] casino briefly” and
    was “banished for another year with her per capita payments
    and all membership privileges suspended for a year.” As a
    result, Rey “was evicted from her home and, without a home,
    was unable to regain custody of her[] children.” Given
    TAVARES V. WHITEHOUSE                       49
    Tavares’s advanced age and the UAIC’s               history of
    compounding “temporary” banishment orders,         ten years of
    banishment is not a significantly less severe      restraint on
    Tavares’s liberty than if the banishment           order were
    permanent.
    C.
    Undisputedly, Congress had the authority to create federal
    jurisdiction over violations of the ICRA, and it chose habeas
    review as the vehicle for those claims. Santa Clara Pueblo,
    
    436 U.S. at
    56–58. Critically, “Congress’ provision for
    habeas corpus relief, and nothing more, reflected a considered
    accommodation of the competing goals of preventing
    injustices perpetrated by tribal governments, on the one hand,
    and, on the other, avoiding undue or precipitous interference
    in the affairs of the Indian people.” 
    Id.
     at 66–67 (internal
    quotation marks omitted); see also 
    id. at 67
     (“Congress
    apparently decided that review by way of habeas corpus
    would adequately protect the individual interests at stake
    while avoiding unnecessary intrusions on tribal
    governments.”). In enacting § 1303, Congress struck a
    balance between the protection of tribal sovereignty and the
    vindication of civil rights. Our job is not to alter that balance
    based on our own views about the competing values at stake.
    Rather, we ought simply to apply the standards of federal
    habeas law.
    This is a responsibility that Congress explicitly delegated
    to the courts, and one for which we are uniquely suited and,
    50                   TAVARES V. WHITEHOUSE
    indeed, have a duty to perform.12 But the majority contends
    that tribes’ authority to ban non-members from tribal land
    must mean that banishment orders cannot invoke habeas
    jurisdiction. The majority claims that if banishment orders
    trigger jurisdiction under § 1303, under which the privilege
    of the writ of habeas corpus is “available to any person”
    detained by a tribe, then “any person” under a banishment
    order—including non-members of the tribe—would enjoy
    federal habeas review. Because that cannot be the case, the
    majority concludes that the only way to reconcile the
    intrusion upon tribal sovereignty embodied by § 1303 is to
    bar from habeas jurisdiction all banishment orders, including
    whatever it is the majority means by “exclusion.”
    The majority’s reading assumes too much. Tribes’ power
    to ban non-members from their land is rooted in their inherent
    power as separate sovereigns. By contrast, tribes’ power to
    ban tribal members from their land was explicitly “limit[ed]”
    and “modif[ied]” by Congress’s use of its “plenary authority”
    to provide individual rights to American Indians and to
    establish a narrow mechanism of federal judicial review to
    protect those rights. Santa Clara Pueblo, 
    436 U.S. at 56
    .
    12
    The Supreme Court has referred to “the virtually unflagging
    obligation of the federal courts to exercise the jurisdiction given them.”
    Colo. River Water Conservation Dist. v. United States, 
    424 U.S. 800
    , 817
    (1976); see also Cohens v. Virginia, 
    19 U.S. 264
    , 404 (1821) (“It is most
    true that this Court will not take jurisdiction if it should not: but it is
    equally true, that it must take jurisdiction if it should. The judiciary
    cannot, as the legislature may, avoid a measure because it approaches the
    confines of the constitution. We cannot pass it by because it is doubtful.
    With whatever doubts, with whatever difficulties, a case may be attended,
    we must decide it, if it be brought before us. We have no more right to
    decline the exercise of jurisdiction which is given, than to usurp that
    which is not given.”).
    TAVARES V. WHITEHOUSE                        51
    There is no particular reason why we must treat an order
    banning a tribal member who enjoys legitimate associations
    of kin, culture, tradition, and birthright to the tribe as
    equivalent to one banning a non-member with no such
    associations; indeed, for the purposes of § 1303, we ought not
    to. To so hold is to choose a blunt tool, even while more
    precise analytical instruments are available.
    D.
    The majority believes that by exercising habeas
    jurisdiction over Tavares’s ten-year banishment, we “would
    create a perverse incentive for tribes to first disenroll and then
    banish a member” to avoid federal review of the temporary
    banishment. Maj. Op. 27. The true effect of the majority’s
    decision is to render unnecessary that “two-step dance,” Maj.
    Op. 27; all a tribe would need to do to evade federal review
    is to temporarily banish a member—whether for ten years or
    fifty, or longer. This creates a different “perverse incentive”:
    to banish a member “temporarily”—say, for ten years—and
    then to extend the banishment, again “temporarily,” perhaps
    for another ten, and so on. The majority opines that
    Tavares’s requested remedy “runs counter to Congress’s goal
    of ‘strengthening the position of individual tribe members
    vis-à-vis the tribe’ by enacting the ICRA,” Maj. Op. 27
    (quoting Santa Clara Pueblo, 
    436 U.S. at 62
    ), but that is
    precisely backward. It is the majority’s opinion that runs
    counter to and weakens that goal. The majority’s decision
    makes the individual rights that Congress championed in the
    ICRA dependent upon the whims of the tribe and hands the
    tribe the tool by which it can evade our habeas review—the
    only relief that the individual tribal member has against
    arbitrary or retaliatory violations of her ICRA rights.
    52               TAVARES V. WHITEHOUSE
    IV.
    Balancing individual civil rights against the importance
    of tribal sovereignty, Congress in 1968 decided that the doors
    of the federal courts are open to American Indians claiming
    unlawful and significant restraints on their liberty by their
    tribes. It is not for us to adjust the lines that Congress has
    drawn based on our own personal views of where the limits
    should be drawn. Despite Congress’s instruction to the
    contrary, the majority denies Tavares the opportunity to
    challenge her detention in our courts. I respectfully dissent.
    

Document Info

Docket Number: 14-15814

Citation Numbers: 851 F.3d 863, 2017 WL 971799, 2017 U.S. App. LEXIS 4427

Judges: McKeown, Wardlaw, Tallman

Filed Date: 3/14/2017

Precedential Status: Precedential

Modified Date: 11/5/2024

Authorities (42)

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