Arizona v. Navajo Nation ( 2023 )


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  • (Slip Opinion)              OCTOBER TERM, 2022                                       1
    Syllabus
    NOTE: Where it is feasible, a syllabus (headnote) will be released, as is
    being done in connection with this case, at the time the opinion is issued.
    The syllabus constitutes no part of the opinion of the Court but has been
    prepared by the Reporter of Decisions for the convenience of the reader.
    See United States v. Detroit Timber & Lumber Co., 
    200 U. S. 321
    , 337.
    SUPREME COURT OF THE UNITED STATES
    Syllabus
    ARIZONA ET AL. v. NAVAJO NATION ET AL.
    CERTIORARI TO THE UNITED STATES COURT OF APPEALS FOR
    THE NINTH CIRCUIT
    No. 21–1484. Argued March 20, 2023—Decided June 22, 2023*
    An 1868 peace treaty between the United States and the Navajo Tribe
    established the Navajo Reservation that today spans some 17 million
    acres, almost entirely in the Colorado River Basin of the western
    United States. The Federal Government’s reservation of land for an
    Indian tribe implicitly reserves the right to use needed water from var-
    ious sources—such as groundwater, rivers, streams, lakes, and
    springs—that arise on, border, cross, underlie, or are encompassed
    within the reservation. See Winters v. United States, 
    207 U. S. 564
    ,
    576–577. While the Tribe has the right to use needed water from the
    reservation’s numerous water sources, the Navajos face the same wa-
    ter scarcity problem that many in the western United States face. In
    the Navajos’ view, the Federal Government’s efforts to assist the Nav-
    ajos with their water needs did not fully satisfy the trust obligations of
    the United States under the 1868 treaty. The Navajos filed suit seek-
    ing to compel the United States to take affirmative steps to secure
    needed water for the Tribe—including by assessing the Tribe’s water
    needs, developing a plan to secure the needed water, and potentially
    building pipelines, pumps, wells, or other water infrastructure. The
    States of Arizona, Nevada, and Colorado intervened against the Tribe
    to protect those States’ interests in water from the Colorado River. The
    U. S. District Court for the District of Arizona dismissed the Navajo
    Tribe’s complaint, but the Ninth Circuit reversed, holding in relevant
    part that the United States has a duty under the 1868 treaty to take
    affirmative steps to secure water for the Navajos.
    ——————
    * Together with No. 22–51, Department of the Interior et al. v. Navajo
    Nation et al., also on certiorari to the same court.
    2                   ARIZONA v. NAVAJO NATION
    Syllabus
    Held: The 1868 treaty establishing the Navajo Reservation reserved nec-
    essary water to accomplish the purpose of the Navajo Reservation but
    did not require the United States to take affirmative steps to secure
    water for the Tribe. Pp. 6–13.
    (a) The Tribe asserts a breach-of-trust claim based on its view that
    the 1868 treaty imposed a duty on the United States to take affirma-
    tive steps to secure water for the Navajos. To maintain such a claim
    here, the Tribe must establish, among other things, that the text of a
    treaty, statute, or regulation imposed certain duties on the United
    States. See United States v. Jicarilla Apache Nation, 
    564 U. S. 162
    ,
    173–174, 177–178. The Federal Government owes judicially enforcea-
    ble duties to a tribe “only to the extent it expressly accepts those re-
    sponsibilities.” 
    Id., at 177
    . Whether the Government has expressly
    accepted such obligations “must train on specific rights-creating or
    duty-imposing” language in a treaty, statute, or regulation. United
    States v. Navajo Nation, 
    537 U. S. 488
    , 506.
    Here, while the 1868 treaty “set apart” a reservation for the “use and
    occupation of the Navajo tribe,” 
    15 Stat. 668
    , it contains no language
    imposing a duty on the United States to take affirmative steps to se-
    cure water for the Tribe. See Navajo Nation, 
    537 U. S., at 506
    . Nota-
    bly, the 1868 treaty did impose a number of specific duties on the
    United States, but the treaty said nothing about any affirmative duty
    for the United States to secure water. As this Court has stated, “In-
    dian treaties cannot be rewritten or expanded beyond their clear
    terms.” Choctaw Nation v. United States, 
    318 U. S. 423
    , 432.
    To be sure, this Court’s precedents have stated that the United
    States maintains a general trust relationship with Indian tribes, in-
    cluding the Navajos. Jicarilla, 
    564 U. S., at 176
    . But unless Congress
    has created a conventional trust relationship with a tribe as to a par-
    ticular trust asset, this Court will not “apply common-law trust prin-
    ciples” to infer duties not found in the text of a treaty, statute, or reg-
    ulation. 
    Id., at 178
    . Here, nothing in the 1868 treaty establishes a
    conventional trust relationship with respect to water. And it is unsur-
    prising that a treaty enacted in 1868 did not provide for all of the Nav-
    ajos’ current water needs 155 years later. Under the Constitution,
    Congress and the President have the responsibility to update federal
    law as they see fit in light of the competing contemporary needs for
    water.
    (b) Other arguments offered by the Navajo Tribe to support its
    claims under the 1868 treaty are unpersuasive. First, that the 1868
    treaty established the Navajo Reservation as a “permanent home” does
    not mean that the United States agreed to take affirmative steps to
    secure water for the Tribe. Second, the treaty’s express requirement
    that the United States supply seeds and agricultural implements for a
    Cite as: 
    599 U. S. ____
     (2023)                     3
    Syllabus
    3-year period to the Tribe does not, as the Tribe contends, mean that
    the United States has an additional duty to take affirmative steps to
    secure water, but rather demonstrates that the United States and the
    Navajos knew how to impose specific affirmative duties on the United
    States under the treaty. Third, the Tribe asserts that the United
    States’s purported control over the reserved water rights supports the
    view that the United States owes trust duties to the Navajos. But the
    “Federal Government’s liability” on a breach-of-trust claim “cannot be
    premised on control alone.” United States v. Navajo Nation, 
    556 U. S. 287
    , 301. Finally, the text of the treaty and records of treaty negotia-
    tions do not support the claim that in 1868 the Navajos would have
    understood the treaty to mean that the United States must take af-
    firmative steps to secure water for the Tribe.
    
    26 F. 4th 794
    , reversed.
    KAVANAUGH, J., delivered the opinion of the Court, in which ROBERTS,
    C. J., and THOMAS, ALITO, and BARRETT, JJ., joined. THOMAS, J., filed a
    concurring opinion. GORSUCH, J., filed a dissenting opinion, in which SO-
    TOMAYOR, KAGAN, and JACKSON, JJ., joined.
    Cite as: 
    599 U. S. ____
     (2023)                              1
    Opinion of the Court
    NOTICE: This opinion is subject to formal revision before publication in the
    United States Reports. Readers are requested to notify the Reporter of
    Decisions, Supreme Court of the United States, Washington, D. C. 20543,
    pio@supremecourt.gov, of any typographical or other formal errors.
    SUPREME COURT OF THE UNITED STATES
    _________________
    Nos. 21–1484 and 22–51
    _________________
    ARIZONA, ET AL., PETITIONERS
    21–1484                     v.
    NAVAJO NATION, ET AL.
    DEPARTMENT OF THE INTERIOR, ET AL.,
    PETITIONERS
    22–51                v.
    NAVAJO NATION, ET AL.
    ON WRITS OF CERTIORARI TO THE UNITED STATES COURT OF
    APPEALS FOR THE NINTH CIRCUIT
    [June 22, 2023]
    JUSTICE KAVANAUGH delivered the opinion of the Court.
    In 1848, the United States won the Mexican-American
    War and acquired vast new territory from Mexico in what
    would become the American West. The Navajos lived
    within a discrete portion of that expansive and newly
    American territory. For the next two decades, however, the
    United States and the Navajos periodically waged war
    against one another. In 1868, the United States and the
    Navajos agreed to a peace treaty. In exchange for the
    Navajos’ promise not to engage in further war, the United
    States established a large reservation for the Navajos in
    their original homeland in the western United States.
    Under the 1868 treaty, the Navajo Reservation includes
    (among other things) the land, the minerals below the
    land’s surface, and the timber on the land, as well as the
    right to use needed water on the reservation.
    2                ARIZONA v. NAVAJO NATION
    Opinion of the Court
    The question in this suit concerns “reserved water
    rights”—a shorthand for the water rights implicitly
    reserved to accomplish the purpose of the reservation.
    Cappaert v. United States, 
    426 U. S. 128
    , 138 (1976); see
    also Winters v. United States, 
    207 U. S. 564
    , 576–577
    (1908). The Navajos’ claim is not that the United States
    has interfered with their water access. Instead, the Navajos
    contend that the treaty requires the United States to take
    affirmative steps to secure water for the Navajos—for
    example, by assessing the Tribe’s water needs, developing
    a plan to secure the needed water, and potentially building
    pipelines, pumps, wells, or other water infrastructure—
    either to facilitate better access to water on the reservation
    or to transport off-reservation water onto the reservation.
    In light of the treaty’s text and history, we conclude that
    the treaty does not require the United States to take those
    affirmative steps. And it is not the Judiciary’s role to
    rewrite and update this 155-year-old treaty. Rather,
    Congress and the President may enact—and often have
    enacted—laws to assist the citizens of the western United
    States, including the Navajos, with their water needs.
    I
    The Navajo Tribe is one of the largest in the United
    States, with more than 300,000 enrolled members, roughly
    170,000 of whom live on the Navajo Reservation. The
    Navajo Reservation is the geographically largest in the
    United States, spanning more than 17 million acres across
    the States of Arizona, New Mexico, and Utah. To put it in
    perspective, the Navajo Reservation is about the size of
    West Virginia.
    Two treaties between the United States and the Navajo
    Tribe led to the establishment of the Navajo Reservation.
    After the Mexican-American War ended in 1848, the United
    States acquired control over massive new territory
    throughout what is now the western United States—
    Cite as: 
    599 U. S. ____
     (2023)            3
    Opinion of the Court
    spanning west from Texas through New Mexico and
    Arizona to California, and north into Oklahoma, Kansas,
    Colorado, Wyoming, Utah, and Nevada. The Navajos lived
    in a portion of that formerly Mexican territory.
    In 1849, the United States entered into a treaty with the
    Navajos. See Treaty Between the United States of America
    and the Navajo Tribe of Indians, Sept. 9, 1849, 
    9 Stat. 974
    (ratified Sept. 24, 1850). In that 1849 treaty, the Navajo
    Tribe recognized that the Navajos were now within the
    jurisdiction of the United States, and the Navajos agreed to
    cease hostilities and to maintain “perpetual peace” with the
    United States. 
    Ibid.
     In return, the United States agreed to
    “designate, settle, and adjust” the “boundaries” of the
    Navajo territory. Id., at 975.
    Over the next two decades, however, the United States
    and the Navajos often were at war with one another.
    During that period, the United States forcibly moved many
    Navajos from their original homeland to a relatively barren
    area in New Mexico known as the Bosque Redondo
    Reservation.
    In 1868, the two sides agreed to a second treaty to put an
    end to “all war between the parties.” The United States “set
    apart” a large reservation “for the use and occupation of the
    Navajo tribe” within the new American territory in the
    western United States. Treaty Between the United States
    of America and the Navajo Tribe of Indians, June 1, 1868,
    
    15 Stat. 667
    –668 (ratified Aug. 12, 1868). Importantly, the
    reservation would be on the Navajos’ original homeland, not
    the Bosque Redondo Reservation. The new reservation
    would enable the Navajos to once again become self-
    sufficient, a substantial improvement from the situation at
    Bosque Redondo. The United States also agreed (among
    other things) to build schools, a chapel, and other buildings;
    to provide teachers for at least 10 years; to supply seeds and
    agricultural implements for up to three years; and to
    provide funding for the purchase of sheep, goats, cattle, and
    4                ARIZONA v. NAVAJO NATION
    Opinion of the Court
    corn.
    In “consideration of the advantages and benefits
    conferred” on the Navajos by the United States in the 1868
    treaty, the Navajos pledged not to engage in further war
    against the United States or other Indian tribes. 
    Id.,
     at
    669–670. The Navajos also agreed to “relinquish all right
    to occupy any territory outside their reservation”—with the
    exception of certain rights to hunt. 
    Id., at 670
    . The Navajos
    promised to “make the reservation” their “permanent
    home.” 
    Id., at 671
    . In short, the treaty enabled the Navajos
    to live on their original land. See Treaty Between the
    United States of America and the Navajo Tribe of Indians
    With a Record of the Discussions That Led to Its Signing 2,
    4, 10–11, 15 (1968).
    Under the 1868 treaty, the Navajo Reservation includes
    not only the land within the boundaries of the reservation,
    but also water rights. Under this Court’s longstanding
    reserved water rights doctrine, sometimes referred to as the
    Winters doctrine, the Federal Government’s reservation of
    land for an Indian tribe also implicitly reserves the right to
    use needed water from various sources—such as
    groundwater, rivers, streams, lakes, and springs—that
    arise on, border, cross, underlie, or are encompassed within
    the reservation. See Winters v. United States, 
    207 U. S. 564
    , 576–577 (1908); see also Cappaert v. United States, 
    426 U. S. 128
    , 138–139, 143 (1976); Arizona v. California, 
    373 U. S. 546
    , 598–600 (1963); F. Cohen, Handbook of Federal
    Indian Law §19.03(2)(a), pp. 1212–1213 (N. Newton ed.
    2012).     Under the Winters doctrine, the Federal
    Government reserves water only “to the extent needed to
    accomplish the purpose of the reservation.” Sturgeon v.
    Frost, 
    587 U. S. ___
    , ___ (2019) (slip op., at 13) (internal
    quotation marks omitted); United States v. New Mexico, 
    438 U. S. 696
    , 700–702 (1978).
    The Navajo Reservation lies almost entirely within the
    Colorado River Basin, and three vital rivers—the Colorado,
    Cite as: 
    599 U. S. ____
     (2023)            5
    Opinion of the Court
    the Little Colorado, and the San Juan—border the
    reservation. To meet their water needs for household,
    agricultural, industrial, and commercial purposes, the
    Navajos obtain water from rivers, tributaries, springs,
    lakes, and aquifers on the reservation.
    Much of the western United States is arid. Water has
    long been scarce, and the problem is getting worse. From
    2000 through 2022, the region faced the driest 23-year
    period in more than a century and one of the driest periods
    in the last 1,200 years. And the situation is expected to
    grow more severe in future years. So even though the
    Navajo Reservation encompasses numerous water sources
    and the Tribe has the right to use needed water from those
    sources, the Navajos face the same water scarcity problem
    that many in the western United States face.
    Over the decades, the Federal Government has taken
    various steps to assist the people in the western States with
    their water needs. The Solicitor General explains that, for
    the Navajo Tribe in particular, the Federal Government has
    secured hundreds of thousands of acre-feet of water and
    authorized billions of dollars for water infrastructure on the
    Navajo Reservation. See Tr. of Oral Arg. 5; see also, e.g.,
    Consolidated Appropriations Act, 2021, Pub. L. 116–260,
    
    134 Stat. 3227
    , 3230; Northwestern New Mexico Rural
    Water Projects Act, §§10402, 10609, 10701, 
    123 Stat. 1372
    ,
    1395–1397; Central Arizona Project Settlement Act of 2004,
    §104, 
    118 Stat. 3487
    ; Colorado Ute Settlement Act
    Amendments of 2000, 114 Stat. 2763A–261, 2763A–263;
    Act of June 13, 1962, 
    76 Stat. 96
    ; Act of Apr. 19, 1950, 
    64 Stat. 44
    –45.
    In the Navajos’ view, however, those efforts did not fully
    satisfy the United States’s obligations under the 1868
    treaty. The Navajos therefore sued the U. S. Department
    of the Interior, the Bureau of Indian Affairs, and other
    federal parties. As relevant here, the Navajos asserted a
    breach-of-trust claim arising out of the 1868 treaty and
    6                ARIZONA v. NAVAJO NATION
    Opinion of the Court
    sought to “compel the Federal Defendants to determine the
    water required to meet the needs” of the Navajos in Arizona
    and to “devise a plan to meet those needs.” App. 86. The
    States of Arizona, Nevada, and Colorado intervened against
    the Tribe to protect those States’ interests in water from the
    Colorado River.
    According to the Navajos, the United States must do
    more than simply not interfere with the reserved water
    rights. The Tribe argues that the United States also must
    take affirmative steps to secure water for the Tribe—
    including by assessing the Tribe’s water needs, developing
    a plan to secure the needed water, and potentially building
    pipelines, pumps, wells, or other water infrastructure. See
    Tr. of Oral Arg. 102 (counsel for Navajo Nation: “I can’t say
    that” the United States’s obligation “to ensure access” to
    water “would never require any infrastructure
    whatsoever”).
    The U. S. District Court for the District of Arizona
    dismissed the Navajo Tribe’s complaint. In relevant part,
    the District Court determined that the 1868 treaty did not
    impose a duty on the United States to take affirmative steps
    to secure water for the Tribe.
    The U. S. Court of Appeals for the Ninth Circuit reversed,
    holding in relevant part that the United States has a duty
    under the 1868 treaty to take affirmative steps to secure
    water for the Navajos. Navajo Nation v. United States
    Dept. of Interior, 
    26 F. 4th 794
    , 809–814 (2022). This Court
    granted certiorari. 
    598 U. S. ___
     (2022).
    II
    When the United States establishes a tribal reservation,
    the reservation generally includes (among other things) the
    land, the minerals below the land’s surface, the timber on
    the land, and the right to use needed water on the
    reservation, referred to as reserved water rights. See
    United States v. Shoshone Tribe, 
    304 U. S. 111
    , 116–118
    Cite as: 
    599 U. S. ____
     (2023)                 7
    Opinion of the Court
    (1938); Winters v. United States, 
    207 U. S. 564
    , 576–577
    (1908); see also Cappaert v. United States, 
    426 U. S. 128
    ,
    138–139 (1976). Each of those rights is a stick in the bundle
    of property rights that makes up a reservation.
    This suit involves water. To help meet their water needs,
    the Navajos obtain water from, among other sources, rivers,
    tributaries, springs, lakes, and aquifers on the reservation.
    As relevant here, the Navajos do not contend that the
    United States has interfered with their access to water.
    Rather, the Navajos argue that the United States must take
    affirmative steps to secure water for the Tribe—for
    example, by assessing the Tribe’s water needs, developing
    a plan to secure the needed water, and potentially building
    pipelines, pumps, wells, or other water infrastructure.
    The Tribe asserts a breach-of-trust claim. To maintain
    such a claim here, the Tribe must establish, among other
    things, that the text of a treaty, statute, or regulation
    imposed certain duties on the United States. See United
    States v. Jicarilla Apache Nation, 
    564 U. S. 162
    , 173–174,
    177–178 (2011); United States v. Navajo Nation, 
    537 U. S. 488
    , 506–507 (2003); United States v. Mitchell, 
    445 U. S. 535
    , 542, 546 (1980). The Federal Government owes
    judicially enforceable duties to a tribe “only to the extent it
    expressly accepts those responsibilities.” Jicarilla, 
    564 U. S., at 177
    . Whether the Government has expressly
    accepted such obligations “must train on specific rights-
    creating or duty-imposing” language in a treaty, statute, or
    regulation. Navajo Nation, 
    537 U. S., at 506
    . That
    requirement follows from separation of powers principles.
    As this Court recognized in Jicarilla, Congress and the
    President exercise the “sovereign function” of organizing
    and managing “the Indian trust relationship.” 
    564 U. S., at 175
    . So the federal courts in turn must adhere to the text
    of the relevant law—here, the treaty.1
    ——————
    1 The Navajos have suggested that the Jicarilla line of cases might
    8                   ARIZONA v. NAVAJO NATION
    Opinion of the Court
    In the Tribe’s view, the 1868 treaty imposed a duty on the
    United States to take affirmative steps to secure water for
    the Navajos. With respect, the Tribe is incorrect. The 1868
    treaty “set apart” a reservation for the “use and occupation
    of the Navajo tribe.” 
    15 Stat. 668
    . But it contained no
    “rights-creating or duty-imposing” language that imposed a
    duty on the United States to take affirmative steps to
    secure water for the Tribe. Navajo Nation, 
    537 U. S., at 506
    .
    Notably, the 1868 treaty did impose a number of specific
    duties on the United States. Cf. Jicarilla, 
    564 U. S., at
    184–
    185. For example, the treaty required the United States to
    construct a number of buildings on the reservation,
    including schools, a chapel, a carpenter shop, and a
    blacksmith shop. 
    15 Stat. 668
    –669. The treaty also
    mandated that the United States provide teachers for the
    Navajos’ schools for at least 10 years, and to provide articles
    of clothing or other goods to the Navajos. 
    Id., at 669
    . And
    the treaty required the United States to supply seeds and
    agricultural implements for up to three years. 
    Ibid.
    But the treaty said nothing about any affirmative duty
    for the United States to secure water. And as this Court
    has stated, “Indian treaties cannot be rewritten or
    ——————
    apply only in the context of claims seeking damages from the United
    States pursuant to the Tucker Act and Indian Tucker Act. See 
    28 U. S. C. §§1491
    , 1505; see also Brief for Navajo Nation 29. But Jicarilla’s
    framework for determining the trust obligations of the United States
    applies to any claim seeking to impose trust duties on the United States,
    including claims seeking equitable relief. That is because Jicarilla’s
    reasoning rests upon separation of powers principles—not on the
    particulars of the Tucker Acts. As Jicarilla explains, the United States
    is a sovereign, not a private trustee, and therefore the trust obligations
    of the United States to the Indian tribes are established and governed by
    treaty, statute, or regulation, rather than by the common law of trusts.
    See 
    564 U. S., at 165, 177
    . Stated otherwise, the trust obligations of the
    United States to the Indian tribes are established by Congress and the
    Executive, not created by the Judiciary.
    Cite as: 
    599 U. S. ____
     (2023)            9
    Opinion of the Court
    expanded beyond their clear terms.” Choctaw Nation v.
    United States, 
    318 U. S. 423
    , 432 (1943); cf. Jicarilla, 
    564 U. S., at
    173–174, 177–178; Navajo Nation, 
    537 U. S., at
    506–507; Mitchell, 
    445 U. S., at 542, 546
    . So it is here.
    Moreover, it would be anomalous to conclude that the
    United States must take affirmative steps to secure water
    given that the United States has no similar duty with
    respect to the land on the reservation. For example, under
    the treaty, the United States has no duty to farm the land,
    mine the minerals, or harvest the timber on the
    reservation—or, for that matter, to build roads and bridges
    on the reservation. Cf. 
    id.,
     at 542–543. Just as there is no
    such duty with respect to the land, there likewise is no such
    duty with respect to the water.
    To be sure, this Court’s precedents have stated that the
    United States maintains a general trust relationship with
    Indian tribes, including the Navajos. Jicarilla, 
    564 U. S., at 176
    . But as the Solicitor General explains, the United
    States is a sovereign, not a private trustee, meaning that
    “Congress may style its relations with the Indians a trust
    without assuming all the fiduciary duties of a private
    trustee, creating a trust relationship that is limited or bare
    compared to a trust relationship between private parties at
    common law.” 
    Id., at 174
     (internal quotation marks
    omitted).    Therefore, unless Congress has created a
    conventional trust relationship with a tribe as to a
    particular trust asset, this Court will not “apply common-
    law trust principles” to infer duties not found in the text of
    a treaty, statute, or regulation. 
    Id., at 178
    . Here, nothing
    in the 1868 treaty establishes a conventional trust
    relationship with respect to water.
    In short, the 1868 treaty did not impose a duty on the
    United States to take affirmative steps to secure water for
    the Tribe—including the steps requested by the Navajos
    here, such as determining the water needs of the Tribe,
    providing an accounting, or developing a plan to secure the
    10                  ARIZONA v. NAVAJO NATION
    Opinion of the Court
    needed water.
    Of course, it is not surprising that a treaty ratified in
    1868 did not envision and provide for all of the Navajos’
    current water needs 155 years later, in 2023. Under the
    Constitution’s separation of powers, Congress and the
    President may update the law to meet modern policy
    priorities and needs. To that end, Congress may enact—
    and often has enacted—legislation to address the modern
    water needs of Americans, including the Navajos, in the
    West. Indeed, Congress has authorized billions of dollars
    for water infrastructure for the Navajos. See, e.g., Tr. of
    Oral Arg. 5, 11; Consolidated Appropriations Act, 2021,
    Pub. L. 116–260, 
    134 Stat. 3230
    .2
    But it is not the Judiciary’s role to update the law. And
    on this issue, it is particularly important that federal courts
    not do so. Allocating water in the arid regions of the
    American West is often a zero-sum situation. See Brief for
    Western Water Users and Trade Associations as Amici
    Curiae 13–14, 18–21. And the zero-sum reality of water in
    the West underscores that courts must stay in their proper
    constitutional lane and interpret the law (here, the treaty)
    according to its text and history, leaving to Congress and
    the President the responsibility to enact appropriations
    laws and to otherwise update federal law as they see fit in
    light of the competing contemporary needs for water.
    III
    The Navajo Tribe advances several other arguments in
    support of its claim that the 1868 treaty requires the United
    States to take affirmative steps to secure water for the
    ——————
    2 In this Court, the Navajos also briefly point to the 1849 treaty. But
    that treaty did not grant the Navajos a reservation. In that treaty, the
    United States agreed to “designate, settle, and adjust” the boundaries of
    the Navajo territory at some future point. 
    9 Stat. 975
    . No provision of
    the 1849 treaty obligated the United States to take affirmative steps to
    secure water for the Navajos.
    Cite as: 
    599 U. S. ____
     (2023)          11
    Opinion of the Court
    Navajos. None is persuasive.
    First, the Navajos note that the text of the 1868 treaty
    established the Navajo Reservation as a “permanent home.”
    
    15 Stat. 671
    . In the Tribe’s view, that language means that
    the United States agreed to take affirmative steps to secure
    water. But that assertion finds no support in the treaty’s
    text or history, or in any of this Court’s precedents. The
    1868 treaty granted a reservation to the Navajos and
    imposed a variety of specific obligations on the United
    States—for example, building schools and a chapel,
    providing teachers, and supplying seeds and agricultural
    implements. The reservation contains a number of water
    sources that the Navajos have used and continue to rely on.
    But as explained above, the 1868 treaty imposed no duty on
    the United States to take affirmative steps to secure water
    for the Tribe. The 1868 treaty, as demonstrated by its text
    and history, helped to ensure that the Navajos could return
    to their original land. See Treaty Between the United
    States of America and the Navajo Tribe of Indians With a
    Record of the Discussions That Led to Its Signing 2, 4, 10–
    11, 15 (1968).
    Second, the Navajos rely on the provision of the 1868
    treaty in which the United States agreed to provide the
    Tribe with certain “seeds and agricultural implements” for
    up to three years. 
    15 Stat. 669
    . In the Navajos’ view, those
    seeds and implements would be unusable without water.
    But the reservation contains a number of water sources
    that the Navajos have used and continue to rely on. And
    the United States’s duty to temporarily provide seeds and
    agricultural implements for three years did not include an
    additional duty to take affirmative steps to secure water,
    and to do so indefinitely into the future. If anything, the
    treaty’s express requirement that the United States supply
    seeds and agricultural implements for a 3-year period—like
    the treaty’s requirement that the United States build
    schools, a chapel, and the like—demonstrates that the
    12                  ARIZONA v. NAVAJO NATION
    Opinion of the Court
    United States and the Navajos knew how to impose specific
    affirmative duties on the United States when they wanted
    to do so.
    Third, the Navajos refer to the lengthy Colorado River
    water rights litigation that unfolded in a series of cases
    decided by this Court from the 1960s to the early 2000s, and
    they note that the United States once opposed the
    intervention of the Navajos in that litigation. See Response
    of United States to Motion of Navajo Tribe To Intervene in
    Arizona v. California, O. T. 1961, No. 8, Orig. The Navajos
    point to the United States’s opposition as evidence that the
    United States has control over the reserved water rights.
    According to the Navajos, the United States’s purported
    control supports their view that the United States owes
    trust duties to the Navajos. But the “Federal Government’s
    liability” on a breach-of-trust claim “cannot be premised on
    control alone.” United States v. Navajo Nation, 
    556 U. S. 287
    , 301 (2009). Again, the Federal Government must
    “expressly accep[t]” trust responsibilities in a treaty,
    statute, or regulation that contains “rights-creating or
    duty-imposing” language. United States v. Jicarilla Apache
    Nation, 
    564 U. S. 162
    , 177 (2011); United States v. Navajo
    Nation, 
    537 U. S. 488
    , 506 (2003). The Navajos have not
    identified anything of the sort. In addition, the Navajos
    may be able to assert the interests they claim in water
    rights litigation, including by seeking to intervene in cases
    that affect their claimed interests, and courts will then
    assess the Navajos’ claims and motions as appropriate. See
    
    28 U. S. C. §1362
    ; Arizona v. California, 
    460 U. S. 605
    , 615
    (1983); see also Blatchford v. Native Village of Noatak, 
    501 U. S. 775
    , 784 (1991); Moe v. Confederated Salish and
    Kootenai Tribes of Flathead Reservation, 
    425 U. S. 463
    ,
    472–474 (1976).3
    ——————
    3 Similarly, the Navajos argue that the United States’s control over the
    Colorado River “drives home the duty to secure water.” Brief for Navajo
    Cite as: 
    599 U. S. ____
     (2023)                    13
    Opinion of the Court
    Fourth, the Tribe argues that, in 1868, the Navajos would
    have understood the treaty to mean that the United States
    must take affirmative steps to secure water for the Tribe.
    But the text of the treaty says nothing to that effect. And
    the historical record does not suggest that the United
    States agreed to undertake affirmative efforts to secure
    water for the Navajos—any more than the United States
    agreed to farm land, mine minerals, harvest timber, build
    roads, or construct bridges on the reservation. The record
    of the treaty negotiations makes no mention of any water-
    related obligations of the United States at all. See Treaty
    Between the United States of America and the Navajo Tribe
    of Indians With a Record of the Discussions That Led to Its
    Signing.4
    *    *     *
    The 1868 treaty reserved necessary water to accomplish
    the purpose of the Navajo Reservation. See Winters v.
    United States, 
    207 U. S. 564
    , 576–577 (1908). But the
    treaty did not require the United States to take affirmative
    steps to secure water for the Tribe. We reverse the
    judgment of the U. S. Court of Appeals for the Ninth
    Circuit.
    It is so ordered.
    ——————
    Nation 33, 40. But as already explained, the Tribe has failed to identify
    any such duty in the 1868 treaty.
    4 The intervenor States separately argue that the Navajo Tribe’s
    claimed remedies with respect to the Lower Colorado River would
    interfere with this Court’s decree in Arizona v. California, 
    547 U. S. 150
    (2006). The question of whether certain remedies would violate the
    substance of this Court’s 2006 decree is a merits question, not a question
    of subject-matter jurisdiction. Because we conclude that the treaty
    imposes no duty on the United States to take affirmative steps to secure
    water in the first place, we need not reach the question of whether
    particular remedies would conflict with this Court’s 2006 decree.
    Cite as: 
    599 U. S. ____
     (2023)            1
    THOMAS, J., concurring
    SUPREME COURT OF THE UNITED STATES
    _________________
    Nos. 21–1484 and 22–51
    _________________
    ARIZONA, ET AL., PETITIONERS
    21–1484                  v.
    NAVAJO NATION, ET AL.
    DEPARTMENT OF THE INTERIOR, ET AL.,
    PETITIONERS
    22–51                v.
    NAVAJO NATION, ET AL.
    ON WRITS OF CERTIORARI TO THE UNITED STATES COURT OF
    APPEALS FOR THE NINTH CIRCUIT
    [June 22, 2023]
    JUSTICE THOMAS, concurring.
    I join the Court’s opinion in full, but write separately to
    highlight an additional and troubling aspect of this suit.
    For decades, this Court has referred to “a general trust re-
    lationship between the United States and the Indian peo-
    ple.” United States v. Mitchell, 
    463 U. S. 206
    , 225 (1983);
    see also Seminole Nation v. United States, 
    316 U. S. 286
    ,
    296–297 (1942); Haaland v. Brackeen, 
    599 U. S. ___
    , ___
    (2023) (slip op., at 12). Here, in allowing the Navajo Na-
    tion’s “breach of trust” claim to go forward, the Ninth Cir-
    cuit appears to have understood that language as recogniz-
    ing a generic legal duty of the Federal Government toward
    Indian tribes or, at least, as placing a thumb on the scale in
    favor of declaring that legal duties are owed to tribes. See
    
    26 F. 4th 794
    , 813 (2022). As the Court explains, the Nation
    has pointed to no source of legally enforceable duties sup-
    porting its claim in this suit. But the Ninth Circuit’s rea-
    soning reflects deeper problems with this Court’s frequent
    2                ARIZONA v. NAVAJO NATION
    THOMAS, J., concurring
    invocation of the Indian “trust relationship.”
    At the outset, it should be noted that our precedents’
    “trust” language can be understood in two different ways.
    In one sense, the term “trust” could refer merely to the trust
    that Indians have placed in the Federal Government. If
    that is all this language means, then I have no objection.
    Many citizens (and foreign nations) trust the Federal Gov-
    ernment to do the right thing. Determining how to do right
    by the competing interests of the country’s millions of citi-
    zens, however, is generally a job for the political branches,
    not courts.
    By contrast, the term “trust” also has a well-understood
    meaning at law: a relationship in which a trustee has le-
    gally enforceable duties to manage a discrete trust corpus
    for certain beneficiaries. See Restatement (Third) of Trusts
    §2 (2001). At times, the Federal Government has expressly
    created such discrete legal trusts for Indians—by, for exam-
    ple, placing parcels of land or specified sums of money into
    trust. See, e.g., Cass County v. Leech Lake Band of Chip-
    pewa Indians, 
    524 U. S. 103
    , 106–107, 114 (1998) (describ-
    ing statutory grants of authority to place lands in trust for
    Indians); Seminole Nation, 
    316 U. S., at
    293–294 (describ-
    ing “the Government’s promise” in a particular treaty “to
    establish a $500,000 trust fund” for the Seminole Nation).
    But, when resolving disputes about those trusts, the Court’s
    “trust” language has gone beyond the discrete terms of
    those trusts; for example, the Court has alluded generally
    to “the distinctive obligation of trust incumbent upon the
    Government in its dealings” with Indians and the Govern-
    ment’s “moral obligations of the highest responsibility and
    trust.” 
    Id.,
     at 296–297. In those and other cases, the Court
    has accordingly blurred the lines between the political
    branches’ general moral obligations to Indians, on the one
    hand, and specific fiduciary obligations of the Federal Gov-
    ernment that might be enforceable in court, on the other.
    See, e.g., Mitchell, 
    463 U. S., at 225
    ; Seminole Nation, 316
    Cite as: 
    599 U. S. ____
     (2023)             3
    THOMAS, J., concurring
    U. S., at 296–297; see also Cobell v. Norton, 
    240 F. 3d 1081
    ,
    1086 (CADC 2001); Shoshone Indian Tribe of Wind River
    Reservation v. United States, 
    364 F. 3d 1339
    , 1348 (CA Fed.
    2004).
    In United States v. Jicarilla Apache Nation, 
    564 U. S. 162
    (2011), the Court took steps to rectify this confusion. There,
    we explained that the Federal Government is “not a private
    trustee” but a “sovereign,” 
    id.,
     at 173–174, and that “[t]he
    Government assumes Indian trust responsibilities only to
    the extent it expressly accepts those responsibilities by stat-
    ute,” 
    id., at 177
    . Accordingly, any legal trusts established
    or duties self-imposed by the Government for a tribe’s ben-
    efit are “defined and governed by statutes rather than the
    common law.” 
    Id., at 174
    ; see also 
    id., at 173
     (emphasizing
    that “ ‘[t]he general relationship between the United States
    and the Indian tribes is not comparable to a private trust
    relationship’ ”). The Court’s opinion today represents a step
    in the same direction, making clear that tribes’ legal claims
    against the Government must be based on specific provi-
    sions of positive law, not merely an amorphous “trust rela-
    tionship.”
    However, the Court has also invoked the “trust relation-
    ship” to shape at least two other areas of its Indian-law ju-
    risprudence—with questionable results. For example, the
    Court has identified “the unique trust relationship” with
    the Indians as the source of pro-Indian “canons of construc-
    tion” that are supposedly “applicable [only] in Indian law.”
    County of Oneida v. Oneida Indian Nation of N. Y., 
    470 U. S. 226
    , 247 (1985); see also EEOC v. Karuk Tribe Hous-
    ing Auth., 
    260 F. 3d 1071
    , 1081 (CA9 2001) (refusing to ap-
    ply the Age Discrimination in Employment Act of 1967 to
    tribes in part because of those canons). But it is far from
    clear how such a trust relationship would support different
    interpretive tools. The first cases to apply those pro-Indian
    canons did not ground them in any “trust relationship,” but
    in the more basic idea that ambiguous treaty provisions
    4                ARIZONA v. NAVAJO NATION
    THOMAS, J., concurring
    should be construed against the drafting party. See, e.g.,
    Patterson v. Jenks, 
    2 Pet. 216
    , 229 (1829); Worcester v. Geor-
    gia, 
    6 Pet. 515
    , 552 (1832); The Kansas Indians, 
    5 Wall. 737
    ,
    760 (1867); Restatement (Second) of Contracts §206 (1979);
    Restatement (First) of Contracts §505 (1932). These canons
    then “jumped without discussion from the interpretation of
    treaties to the interpretation of statutes” in the 20th cen-
    tury. A. Barrett, Substantive Canons and Faithful Agency,
    90 B. U. L. Rev. 109, 152 (2010). To this day, it remains
    unclear how the “trust relationship” could justify freestand-
    ing pro-Indian canons that authorize courts to depart from
    the ordinary rules of statutory interpretation.
    Next, the Court has also suggested that the “trust rela-
    tionship” provides the Federal Government with an addi-
    tional power, not enumerated in the Constitution, to “do all
    that [is] required” to protect Indians. Morton v. Mancari,
    
    417 U. S. 535
    , 552 (1974) (internal quotation marks omit-
    ted); see also Board of County Comm’rs v. Seber, 
    318 U. S. 705
    , 715–716 (1943). In doing so, the Court has apparently
    used the trust relationship to feed into the so-called plenary
    power that Congress supposedly enjoys over Indian affairs.
    But the Court has also approved the use of that power to,
    among other things, restrict tribal sovereignty and “elimi-
    nate tribal rights.” See South Dakota v. Yankton Sioux
    Tribe, 
    522 U. S. 329
    , 343 (1998); Washington v. Confeder-
    ated Bands and Tribes of Yakima Nation, 
    439 U. S. 463
    , 501
    (1979); Haaland, 599 U. S., at ___ (THOMAS, J., dissenting)
    (slip op., at 35). Accordingly, it is difficult to see how such
    a plenary power could be rooted in a trust relationship with
    Indians. And it seems at least slightly incongruous to use
    Indians’ trust in the Government as both the basis for a
    power that can restrict tribal rights and canons of interpre-
    tation that favor Indians.
    The influence of the “trust relationship” idea on these
    doctrinal areas is troubling, as the trust relationship ap-
    pears to lack any real support in our constitutional system.
    Cite as: 
    599 U. S. ____
     (2023)            5
    THOMAS, J., concurring
    See 
    id.,
     at ___–___ (slip op., at 26–27). The text of the Con-
    stitution (which mentions Indians only in the contexts of
    commerce and apportionment) is completely silent on any
    such trust relationship. See Art. I, §§2, 8; Amdt. 14, §2.
    Further, the trust relationship does not have any historical
    basis. Its genesis is usually traced to this Court’s statement
    in Cherokee Nation v. Georgia, 
    5 Pet. 1
     (1831), that the re-
    lation of the United States to Indians has “resembl[ed] that
    of a ward to his guardian,” 
    id., at 17
    ; see also F. Cohen,
    Handbook of Federal Indian Law §2.02[2], p. 117 (2012)
    (Cohen). However, that statement was dicta, see Haaland,
    599 U. S., at ___–___ (THOMAS, J., dissenting) (slip op., at
    25–27); and, in any event, the Indian Tribe in that case had
    a specific treaty calling for the Federal Government’s “pro-
    tection,” Cherokee Nation, 
    5 Pet., at 17
    . Some treaties with
    tribes have contained similar provisions; others have not.
    Compare Treaty With the Wyandots, 
    7 Stat. 31
    , with Treaty
    With the Mohawks, 
    7 Stat. 61
    . And, of course, some tribes
    before and after the Founding engaged in warfare with the
    Federal Government. Cohen §1.03[2], at 36; id., §1.03[3],
    at 40. In short, the idea of a generic trust relationship with
    all tribes—to say nothing of legally enforceable fiduciary
    duties—seems to lack a historical or constitutional basis.
    In future cases, we should clarify the exact status of this
    amorphous and seemingly ungrounded “trust relationship.”
    As a start, it would be helpful to acknowledge that many of
    this Court’s statements about the trust relationship were
    mere dicta. E.g., Seminole Nation, 
    316 U. S., at
    293–294
    (discrete trust); Mancari, 
    417 U. S., at
    551–552 (equal pro-
    tection challenge to Government hiring program); Seber,
    
    318 U. S., at 707
     (state taxes on Indian lands). In the mean-
    time, however, the Court should take care to ensure that
    this confusion does not spill over into yet further areas of
    the law.
    Cite as: 
    599 U. S. ____
     (2023)            1
    GORSUCH, J., dissenting
    SUPREME COURT OF THE UNITED STATES
    _________________
    Nos. 21–1484 and 22–51
    _________________
    ARIZONA, ET AL., PETITIONERS
    21–1484                  v.
    NAVAJO NATION, ET AL.
    DEPARTMENT OF THE INTERIOR, ET AL.,
    PETITIONERS
    22–51                v.
    NAVAJO NATION, ET AL.
    ON WRITS OF CERTIORARI TO THE UNITED STATES COURT OF
    APPEALS FOR THE NINTH CIRCUIT
    [June 22, 2023]
    JUSTICE GORSUCH, with whom JUSTICE SOTOMAYOR,
    JUSTICE KAGAN, and JUSTICE JACKSON join, dissenting.
    Today, the Court rejects a request the Navajo Nation
    never made. This case is not about compelling the federal
    government to take “affirmative steps to secure water for
    the Navajos.” Ante, at 2. Respectfully, the relief the Tribe
    seeks is far more modest. Everyone agrees the Navajo re-
    ceived enforceable water rights by treaty. Everyone agrees
    the United States holds some of those water rights in trust
    on the Tribe’s behalf. And everyone agrees the extent of
    those rights has never been assessed. Adding those pieces
    together, the Navajo have a simple ask: They want the
    United States to identify the water rights it holds for them.
    And if the United States has misappropriated the Navajo’s
    water rights, the Tribe asks it to formulate a plan to stop
    doing so prospectively. Because there is nothing remarka-
    ble about any of this, I would affirm the Ninth Circuit’s
    judgment and allow the Navajo’s case to proceed.
    2                ARIZONA v. NAVAJO NATION
    GORSUCH, J., dissenting
    I
    Understanding this lawsuit requires at least three pieces
    of context the Court’s opinion neglects. It requires some
    understanding of the history that led to the Treaty of 1868
    establishing the Navajo Reservation. It requires some in-
    sight into the discussions that surrounded that Treaty. Fi-
    nally, it requires an appreciation of the many steps the
    Navajo took to avoid this litigation.
    A
    For centuries, the Navajo inhabited a stretch of land in
    “present-day northwestern New Mexico, northeastern Ari-
    zona, and the San Juan drainage beyond.” J. Kessell, Gen-
    eral Sherman and the Navajo Treaty of 1868: A Basic and
    Expedient Misunderstanding, 12 W. Hist. Q. 251, 253
    (1981) (Kessell). This ancestral home was framed by “four
    mountains and four rivers” the Tribe considered sacred.
    Treaty Between the United States of America and the Nav-
    ajo Tribe of Indians, With a Record of the Discussions That
    Led to Its Signing 2 (1968) (Treaty Record); see also E.
    Rosser, Ahistorical Indians and Reservation Resources, 40
    Env. L. 437, 445 (2010). There, tribal members “planted
    their subsistence crops,” “hunted and gathered,” and “r[an]
    their livestock” over the plains. Kessell 253.
    In the 1860s, that way of life changed forever. In the af-
    termath of the Mexican-American War—and following a pe-
    riod of rapid westward expansion—the United States found
    itself embroiled in a series of bitter conflicts with the Nav-
    ajo. P. Iverson, Diné: A History of the Navajos 37–48 (2002)
    (Iverson). Eventually, the United States tasked James
    Henry Carleton with resolving them. 
    Id.,
     at 47–48. “Deter-
    mined to bring an end to Native resistance in the territory,”
    he elected for a program of “removal, isolation, and incar-
    ceration.” Id., at 48. He hoped that time on a reservation
    would teach the Navajo “ ‘the art of peace,’ ” and that, while
    confined, they might “ ‘acquire new habits, new values, new
    Cite as: 
    599 U. S. ____
     (2023)             3
    GORSUCH, J., dissenting
    modes of life.’ ” Id., at 49. In time, he imagined, “ ‘the old
    Indians will die off and carry with them the latent longings
    for murder and robbing; the young ones will take their
    places without these longings: and thus, little by little, they
    will become a happy and contented people.’ ” Ibid. This vi-
    sion found support from others in the federal government.
    As Commissioner of Indian Affairs William P. Dole put it in
    his annual report, the situation with the Navajo “ ‘de-
    mand[ed] the earliest possible interposition of the military
    force of the government.’ ” Ibid. In his view, only putting
    the Navajo on a “ ‘suitable reservatio[n]’ ” would end their
    “ ‘wild and predatory life.’ ” Ibid.
    In settling on this plan, the federal government had goals
    in mind beyond reducing conflict. As Carleton explained,
    “ ‘[b]y the subjugation and colonization of the Navajo [T]ribe
    we gain for civilization their whole country, which is much
    larger in extent than the [S]tate of Ohio, and, besides being
    the best pastoral region between the two oceans, is said to
    abound in the precious as well as [other] useful metals.’ ”
    Id., at 50. The “ ‘exodus of this whole people from the land
    of their fathers’ ” would be, he imagined, “ ‘a touching
    sight.’ ” Ibid. But no matter. He saw it as the Navajo’s
    “ ‘destiny’ ” to “ ‘give way to the insatiable progress of our
    race.’ ” Ibid.
    Removal demanded finding a new home for the Tribe.
    Carleton picked the location himself: an area hundreds of
    miles from the Navajo’s homeland “commonly called the
    Bosque Redondo.” Ibid.; see also Kessell 254. Warning
    signs flashed from the start. Officers tasked with surveying
    the site cautioned that it was “ ‘remote’ ” from viable “ ‘for-
    age’ ” and that “ ‘[b]uilding material’ ” would have to come
    from a significant distance. Iverson 50. Worse, they found
    that the water supply was meager and contained “ ‘much
    unhealthy mineral matter.’ ” Ibid.; see also Kessell 269.
    Carleton ignored these findings and charged ahead with his
    plan. Iverson 50.
    4                ARIZONA v. NAVAJO NATION
    GORSUCH, J., dissenting
    That left the not-so-small matter of securing the Navajo’s
    compliance. To that end, the federal government unleashed
    a “maelstrom of destruction” on the Tribe. Id., at 51. Before
    all was said and done, “the Navajo had to be literally
    starved into surrender.” 2 Hearing before the U. S. Com-
    mission on Civil Rights, Office of General Counsel, Demo-
    graphic and Socio-Economic Characteristics of the Navajo 6
    (1973) (Commission Report). “[T]housands of U. S. troops
    roamed the Navajo [Country] destroying everything the
    Navajo could use; every field, storehouse, and hut was
    burned.” Ibid. The campaign was “brief, blunt, and, when
    combined with a particularly difficult winter,” effective.
    Iverson 51. By the winter of 1863–1864, most of the Navajo
    had surrendered. Commission Report 6–7; see also Iverson
    51.
    That period of violence led to “the Long Walk.” In truth,
    it was not one walk but many—over 53 separate incidents,
    according to some. Id., at 52. In each case, federal officers
    rounded up tribal members, “[h]erded [them] into columns,”
    and marched them hundreds of miles from their home. Kes-
    sell 254. “Many died en route, some shot by the souldiers.”
    Commission Report 7. As one Navajo later recounted, peo-
    ple were killed “ ‘on the spot if they sa[id] they [were] tired
    or sick or if they stop[ped] to help someone.’ ” Iverson 55.
    Still “[o]thers fell victim to slavers with the full complicity
    of the U. S. officials.” Commission Report 7.
    Those who survived wound up at “a destination that sur-
    passed their fears.” Iverson 52. Bosque Redondo was just
    what the officers had warned: a “semiarid, alkaline, fuel-
    stingy, insect-infested environment.” Kessell 255. And,
    just as they predicted, water proved a serious issue. The
    Tribe was forced to rely on a “ ‘little stream winding through
    an immense plain.’ ” Iverson 59. But its “water was bad.”
    Kessell 259. No surprise, then, that “[o]nly half the land
    under cultivation at the Bosque was productive.” Ibid. No
    surprise either that even the productive land yielded “one
    Cite as: 
    599 U. S. ____
     (2023)            5
    GORSUCH, J., dissenting
    disastrous crop failure after another.” Id., at 255. Further
    feeding the crisis, Carleton “badly underestimated the
    number of Navajos who would end up at the Bosque Re-
    dondo.” Ibid. All told, the relocation proved a “catastrophe
    for the Navajo; 2,000 died there in four years.” Commission
    Report 8.
    B
    “By 1868 even the U. S. government could see” that the
    present conditions could not persist. Ibid. So it set out to
    relocate the Navajo once more. To that end, the United
    States sent members of the Indian Peace Commission to ne-
    gotiate a new treaty with the Tribe. Kessell 257–258. Led
    by General William Tecumseh Sherman, the Commission
    disfavored allowing the Navajo to return to their homeland.
    Ibid. Doing that, the Commission feared, risked rekindling
    old hostilities. Id., at 257. So Sherman tried to persuade
    the Navajo to relocate someplace else. Understanding the
    importance of water to the Navajo, he offered them assur-
    ances that other locations would have “plenty of water.”
    Treaty Record 5.
    The Navajo would have none of it. Their lead negotiator,
    Barboncito, refused to “go to any other country except [his]
    own.” Ibid. Any place else, he said, could “turn out another
    Bosque Redondo.” Id., at 5–6. “[O]utside [our] own coun-
    try,” Barboncito told Sherman, “we cannot raise a crop, but
    in it we can raise a crop almost anywhere.” Id., at 3. “[W]e
    know this land does not like us,” he said of Bosque Redondo,
    and “neither does the water.” Ibid. Along the way, he spoke
    of “the heart of Navajo country,” which he described as in-
    cluding a place where “the water flows in abundance.” Id.,
    at 8. In the end, “[t]he will of the Navajos—personified in
    the intense resolve of Barboncito,” won out. Kessell 259.
    Sherman came to realize that, if he left the Navajo at
    Bosque Redondo, the dire conditions—including “ ‘the foul
    character of [the] water’ ”—would eventually induce them
    6               ARIZONA v. NAVAJO NATION
    GORSUCH, J., dissenting
    to drift away from the encampment. Id., at 260. And the
    Navajo flatly refused to move to some other unfamiliar
    place. Ibid.
    Arriving at that conclusion proved simple enough; arriv-
    ing upon a treaty proved more challenging. There was, of
    course, no small power asymmetry. As one Senator noted
    at the time, it was a curious feature that the Commissioners
    set out to “ ‘conclude a treaty with Indians’ ” who were at
    that very moment being “ ‘held on a reservation against
    their will.’ ” Id., at 259. Language barriers presented com-
    plications too. Messages had to be translated twice—first
    from English to Spanish, and then from Spanish to Navajo.
    Id., at 261. Aggravating matters, the parties saw the world
    very differently. The United States’ representatives “spoke
    of artificial lines on maps, of parallels and meridians”; the
    Navajo spoke “of geographical features, of canyons, moun-
    tains, and mesas.” Ibid. The United States’ representa-
    tives “talked about ownership and a claim to the land”; the
    Navajo talked about “using the land.” Ibid. As a result, the
    parties often “misunderstood each other.” Ibid. And
    whether intentionally or inadvertently, Sherman “misled”
    the Navajo about, among other things, the size of their res-
    ervation. Id., at 263. He promised twice the land that they
    received in the final accounting. Ibid.
    In the end, the Treaty of 1868 provided the Navajo less
    land per capita—two-thirds less—than the other Tribes the
    Indian Peace Commission would go on to negotiate with.
    Id., at 268. It seems that owed, in no small part, to the
    negotiators’ understanding that the Navajo had “already
    experienced irrigation agriculture” and could plausibly get
    by with less. Ibid. Indeed, when providing instructions to
    the Indian Peace Commission about how they should nego-
    tiate with the Navajo, the Secretary of the Interior dis-
    cussed the possibility of agriculture as bearing on the ap-
    propriate size of the Tribe’s reservation. Unlike the Navajo,
    he thought, “ ‘[w]ild Indians cannot at once be transformed
    Cite as: 
    599 U. S. ____
     (2023)              7
    GORSUCH, J., dissenting
    into farmers. They must pass through the intermediate
    stage of herdsmen. They must first become pastoral, then
    agricultural.’ ” Id., at 269.
    Despite all this, “[f]or the Navajos the treaty signified not
    defeat, but victory, and not disappearance, but continua-
    tion.” Iverson 36. “The agreement allowed [them] to return
    to a portion of their home country.” Ibid. Nor would that
    “portion” remain so confined. The Navajo often struggled
    to stay on the narrow tract of land the United States pro-
    vided. Commission Report 9. In practice, the federal gov-
    ernment often tolerated (and sometimes encouraged) the
    Navajo to live and tend to livestock off reservation to pre-
    serve their self-sufficiency. Kessell 271. These arrange-
    ments continued until the 1930s, when Congress first “en-
    act[ed] legislation defining the exterior boundaries of the
    Navajo Reservation.” Id., at 272. Over the ensuing dec-
    ades, Congress would go on to extend the reservation’s
    boundaries repeatedly. See, e.g., Act of June 14, 1934, 
    48 Stat. 960
    ; Act of Feb. 21, 1931, ch. 269, 
    46 Stat. 1204
    ; Act of
    May 23, 1930, ch. 317, 
    46 Stat. 378
    .
    C
    Fast forward to the present. Today, the Navajo Reserva-
    tion has become “the largest Indian reservation in the
    United States,” with over “17 million acres,” and over
    “300,000 members.” App. 90. Its western boundary runs
    alongside a vast stretch of the Colorado River. Id., at 91.
    Yet even today, water remains a precious resource. “Mem-
    bers of the Navajo Nation use around 7 gallons of water per
    day for all of their household needs”—less than one-tenth
    the amount the average American household uses. Id., at
    101. In some parts of the reservation, as much as 91% of
    Navajo households “lack access to water.” Id., at 102.
    That deficit owes in part to the fact that no one has ever
    assessed what water rights the Navajo possess. For in-
    stance, “[a]lthough the Navajo Reservation is adjacent to
    8                ARIZONA v. NAVAJO NATION
    GORSUCH, J., dissenting
    the Colorado River, the Navajo Nation’s rights to use water
    from the Colorado River” have never been adjudicated. Id.,
    at 36. The United States acknowledges that it holds certain
    water rights “in trust” for the Navajo. See Tr. of Oral Arg.
    26, 40. It does not dispute that it exercises considerable
    control over the disposition of water from the Colorado
    River. And it concedes that the Navajo’s water rights
    “may . . . include some portion of the mainstream of the Col-
    orado.” Id., at 33. But instead of resolving what the Nav-
    ajo’s water rights might be, the United States has some-
    times resisted efforts to answer that question.
    The current legal regime governing the Colorado River
    began with a 1922 interstate compact between seven
    States. That agreement split the Colorado into two ba-
    sins—an Upper Basin and a Lower Basin. See Colorado
    River Compact, Art. II, 
    Colo. Rev. Stat. §37
    –61–101 (2022).
    The compact answered some high-level questions about
    which States could lay claim to which sections of the river.
    But it did not purport to “affec[t] the obligations of the
    United States of America to Indian [T]ribes.” 
    Id.,
     Art. VII.
    In that way, it left the Navajo with no insight into what
    water they could claim as their own.
    Six years later, Congress entered the picture by passing
    the Boulder Canyon Project Act, 
    45 Stat. 1057
    , codified at
    
    43 U. S. C. §§617
    –619b. That Act had a profound impact on
    the Lower Basin. It authorized the construction of the Hoo-
    ver Dam and the creation of Lake Mead. §617. More than
    that, it gave the Secretary of the Interior substantial power
    to divvy up the resulting impounded water. Failing agree-
    ment among the States in the region, the law authorized
    the Secretary to enter into contracts for the delivery of wa-
    ter and provided that “[n]o person” may have water from
    the mainstream of the Colorado in the Lower Basin “except
    by contract.” §617d; see also Arizona v. California, 
    373 U. S. 546
    , 565 (1963) (Arizona I ). In adopting this law, Con-
    gress hoped “to put an end to the long-standing dispute over
    Cite as: 
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     (2023)             9
    GORSUCH, J., dissenting
    Colorado River waters.” Id., at 560.
    Reality never quite caught up to the law’s ambitions. Af-
    ter an agreement among the States failed to emerge and the
    Secretary began issuing contracts to various users, Arizona
    in 1952 brought an original action in this Court against Cal-
    ifornia seeking a declaration of its water rights in the Lower
    Basin. Id., at 550–551. Several other States intervened.
    Ibid. So did the United States. Ibid. In doing so, the fed-
    eral government claimed the need to “protect federal inter-
    ests, including the rights of the Navajo Nation and twenty-
    four other Indian [T]ribes in the Lower Basin.” App. 104.
    As the litigation unfolded, however, the Navajo began to
    worry that the United States did not have their best inter-
    ests in mind. In 1956, the Navajo Nation sought leave to
    file (along with six other Tribes) a motion seeking “to define
    the scope of the representation of the [T]ribes by the United
    States” and objecting to what they considered a “lack of ef-
    fective representation and [a] conflict of interest.” Id., at
    105. That motion was denied. Ibid.
    Proceeding without the Navajo, this Court referred the
    litigation to a Special Master. In time, the Special Master
    prepared a report and recommendation that omitted any
    mention of the Tribe. Ibid. In response, the Navajo wrote
    to the Attorney General. They asked the United States to
    object to the Special Master’s report on their behalf. Id., at
    105–106. The Navajo say they never received a response.
    Id., at 106. For its part, the United States eventually did
    object—but not on the grounds the Navajo sought. Ibid.
    Having seen enough, the Navajo in 1961 moved to inter-
    vene. Ibid. They “argued that the United States had failed
    to vigorously assert” their interests. Ibid. More than that,
    the Tribe contended, the United States had “ ‘abandoned
    the case so far as the adjudication of the rights of the Navajo
    Indians [was] concerned.’ ” Ibid. The United States op-
    posed the Tribe’s motion. Ibid. On its view, it had already
    10               ARIZONA v. NAVAJO NATION
    GORSUCH, J., dissenting
    “ ‘undertaken representation of the interests of several In-
    dian [T]ribes,’ ” so there was no need for the Court to hear
    from the Navajo. Id., at 107. In any event, the United
    States assured the Court, it would continue to apply “ ‘con-
    siderations of justice’ ” in its dealings with the Tribe. Ibid.
    The government conceded, however, “no evidence had been
    submitted on behalf of the Navajo Nation for uses from the
    mainstream.” Ibid. And it conceded that “such evidence
    would have had to be submitted in order for the Court to
    consider the issue of the Navajo Nation’s rights to the main-
    stream.” Ibid. As with their previous attempts to make
    their voices heard in the litigation, the Navajo’s motion to
    intervene was denied. Id., at 108.
    In 1964, the litigation Arizona initiated more than a dec-
    ade earlier culminated in a decree. See Arizona v. Califor-
    nia, 
    376 U. S. 340
    . It allocated the Lower Basin Colorado
    River mainstream among various parties—including five
    other Tribes whose interests the United States did assert.
    See 
    id.,
     at 344–345. The decree also permitted the federal
    government to release water pursuant to certain “valid con-
    tracts” and applicable federal laws. 
    Id., at 343
    ; Brief for
    Federal Parties 7. But the Tribe’s rights remained in limbo.
    The United States never asserted any rights on the Nav-
    ajo’s behalf; the Navajo never received an opportunity to as-
    sert them for themselves. Since 1964, the decree governing
    the Lower Basin has been modified at various points. See,
    e.g., Arizona v. California, 
    547 U. S. 150
     (2006); Arizona v.
    California, 
    531 U. S. 1
     (2000); Arizona v. California, 
    466 U. S. 144
     (1984). But it has never been modified to address
    the Navajo.
    In the intervening years, the Navajo have asked the fed-
    eral government—repeatedly—to assess their rights in the
    mainstream of the Colorado. App. 109. In response to those
    inquiries, the Tribe received a letter from the Department
    of the Interior indicating that the Department still had not
    made “any decisions” about what water rights, if any, the
    Cite as: 
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     (2023)           11
    GORSUCH, J., dissenting
    Navajo may have in the river. Id., at 110. The Department
    posited that figuring that out would be a “somewhat
    lengthy process,” one that had “yet to be initiated.” Ibid.
    Unwilling to wait indefinitely, the Navajo eventually
    filed this suit. In it, the Navajo sought “injunctive and de-
    claratory relief to compel the Federal Defendants to deter-
    mine the water required to meet the needs of the Nation’s
    lands in Arizona and devise a plan to meet those needs to
    fulfill the promise of the United States to make the Nation’s
    Reservation lands a permanent homeland for the Navajo
    people.” Id., at 86. In other words, the Tribe asked the
    United States to assess what water rights it holds in trust
    on the Tribe’s behalf pursuant to the Treaty of 1868. Tr. of
    Oral Arg. 71–72. And if it turns out the United States has
    misappropriated those water rights, the Tribe wants the
    federal government to come up with a plan to set things
    right.
    II
    With a view of this history, the proper outcome of today’s
    case follows directly. The Treaty of 1868 promises the Nav-
    ajo a “permanent home.” Treaty Between the United States
    of America and the Navajo Tribe of Indians, June 1, 1868,
    Art. XIII, 
    15 Stat. 671
     (ratified Aug. 12, 1868) (Treaty of
    1868). That promise—read in conjunction with other pro-
    visions in the Treaty, the history surrounding its enact-
    ment, and background principles of Indian law—secures for
    the Navajo some measure of water rights. Yet even today
    the extent of those water rights remains unadjudicated and
    therefore unknown. What is known is that the United
    States holds some of the Tribe’s water rights in trust. And
    it exercises control over many possible sources of water in
    which the Tribe may have rights, including the mainstream
    of the Colorado River. Accordingly, the government owes
    the Tribe a duty to manage the water it holds for the Tribe
    in a legally responsible manner. In this lawsuit, the Navajo
    12               ARIZONA v. NAVAJO NATION
    GORSUCH, J., dissenting
    ask the United States to fulfill part of that duty by as-
    sessing what water rights it holds for them. The govern-
    ment owes the Tribe at least that much.
    A
    Begin with the governing legal principles. Under our
    Constitution, “all Treaties made” are “the supreme Law of
    the Land.” Art. VI, cl. 2. Congress can pass laws to imple-
    ment those treaties, see, e.g., Bond v. United States, 
    572 U. S. 844
    , 851, 855 (2014), and the Executive Branch can
    act in accordance with them, see, e.g., Fok Yung Yo v.
    United States, 
    185 U. S. 296
    , 303 (1902). But the Judiciary
    also has an important role to play. The Constitution ex-
    tends “[t]he judicial Power” to cases “arising under . . .
    Treaties made, or which shall be made.” Art. III, §2, cl. 1.
    As a result, this Court has recognized that Tribes may sue
    to enforce rights found in treaties. See Moe v. Confederated
    Salish and Kootenai Tribes of Flathead Reservation, 
    425 U. S. 463
    , 472–477 (1976). Other branches share the same
    understanding. In enacting the Indian Trust Asset Reform
    Act of 2016, Congress confirmed its belief that “commit-
    ments made through written treaties” with the Tribes “es-
    tablished enduring and enforceable Federal obligations” to
    them. 
    25 U. S. C. §5601
    (4)–(5) (emphasis added). The Ex-
    ecutive Branch has likewise and repeatedly advanced the
    position—including in this very litigation—that “a treaty
    can be the basis of a breach-of-trust claim” enforceable in
    federal court. Brief for Federal Parties 22–23, n. 5.
    What rights does a treaty secure? A treaty is “essentially
    a contract between two sovereign nations.” Washington v.
    Washington State Commercial Passenger Fishing Vessel
    Assn., 
    443 U. S. 658
    , 675 (1979). So a treaty’s interpreta-
    tion, like “a contract’s interpretation, [is] a matter of deter-
    mining the parties’ intent.” BG Group plc v. Republic of
    Argentina, 
    572 U. S. 25
    , 37 (2014). That means courts must
    look to the “shared expectations of the contracting parties.”
    Cite as: 
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     (2023)            13
    GORSUCH, J., dissenting
    Air France v. Saks, 
    470 U. S. 392
    , 399 (1985). All with an
    eye to ensuring both sides receive the “benefit of their bar-
    gain.” Mobil Oil Exploration & Producing Southeast, Inc.
    v. United States, 
    530 U. S. 604
    , 621 (2000).
    That exercise entails the application of familiar princi-
    ples of contract interpretation. Those principles include an
    implied covenant of “the utmost good faith” and fair dealing
    between the parties. Sullivan v. Kidd, 
    254 U. S. 433
    , 439
    (1921). They include the doctrine of contra proferentem—
    the principle that any uncertainty in a contract should be
    construed against the drafting party. See Lamps Plus, Inc.
    v. Varela, 
    587 U. S. ___
    , ___–___ (2019) (slip op., at 9–10);
    see also 1 Oppenheim’s International Law 1279 (R. Jen-
    nings & A. Watts eds., 9th ed. 1992). And they include the
    doctrine of unilateral mistake—the notion that, if two par-
    ties understand a key provision differently, the controlling
    meaning is the one held by the party that could not have
    anticipated the different meaning attached by the other.
    See Restatement (Second) of Contracts §201(2) (1979).
    Still other doctrines impose a “higher degree of scrutiny”
    on contracts made between parties sharing a fiduciary re-
    lationship, given the risk the fiduciary will (intentionally or
    otherwise) “misuse” its position of trust. 28 R. Lord, Willis-
    ton on Contracts §71:53, p. 617 (4th ed. 2020). When it
    comes to the United States, such fiduciary duties must, of
    course, come from positive law, “not the atmosphere.” Haa-
    land v. Brackeen, 
    599 U. S. ___
    , ___–___ (2023) (slip op., at
    11–12). But the United States has, through “acts of Con-
    gress” and other affirmative conduct, voluntarily assumed
    certain specific fiduciary duties to the Tribes. Seminole Na-
    tion v. United States, 
    316 U. S. 286
    , 287, 297 (1942). That
    raises the specter of undue influence—especially since, in
    many negotiations with the Tribes, the United States alone
    had “representatives skilled in diplomacy” who were “mas-
    ters of [its] written language,” who fully “underst[ood]
    the . . . technical estates known to [its] law,” and who were
    14               ARIZONA v. NAVAJO NATION
    GORSUCH, J., dissenting
    “assisted by an interpreter [they] employed.” Jones v.
    Meehan, 
    175 U. S. 1
    , 11 (1899).
    Put together, these insights have long influenced the in-
    terpretation of Indian treaties. “The language used in trea-
    ties with the Indians should never be construed to their
    prejudice.” Worcester v. Georgia, 
    6 Pet. 515
    , 582 (1832)
    (McLean, J., concurring). Rather, when a treaty’s words
    “are susceptible of a more extended meaning than their
    plain import,” we must assign them that meaning. 
    Ibid.
    Our duty, this Court has repeatedly explained, lies in inter-
    preting Indian treaties “in a spirit which generously recog-
    nizes the full obligation of this [N]ation.” Tulee v. Washing-
    ton, 
    315 U. S. 681
    , 684–685 (1942); see also United States v.
    Winans, 
    198 U. S. 371
    , 380–381 (1905); Choctaw Nation v.
    United States, 
    119 U. S. 1
    , 27–28 (1886). We sometimes call
    this interpretive maxim—really just a special application of
    ordinary contract-interpretation principles—the Indian
    canon. See F. Cohen, Handbook of Federal Indian Law
    §2.02, p. 119 (N. Newton ed. 2005); R. Collins, Never Con-
    strued to Their Prejudice: In Honor of David Getches, 
    84 U. Colo. L. Rev. 1
    , 6–7 (2013).
    With time, too, these interpretive insights have yielded
    some more concrete rules. First, courts must “give effect to
    the terms” of treaties as “the Indians themselves would
    have understood them.” Minnesota v. Mille Lacs Band of
    Chippewa Indians, 
    526 U. S. 172
    , 196 (1999); see also Tulee,
    
    315 U. S., at 684
    . Second, to gain a complete view of the
    Tribes’ understanding, courts may (and often must) “look
    beyond the written words to the larger context that frames
    the Treaty.” Mille Lacs Band, 
    526 U. S., at 196
    . That in-
    cludes taking stock of “the history of the treaty, the negoti-
    ations, and the practical construction adopted by the par-
    ties.” Choctaw Nation v. United States, 
    318 U. S. 423
    , 432
    (1943). Third, courts must assume into those treaties a
    duty of “good faith” on the part of the United States to “pro-
    tec[t]” the Tribes and their ways of life. See Washington
    Cite as: 
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     (2023)           15
    GORSUCH, J., dissenting
    State Commercial Passenger Fishing Vessel Assn., 
    443 U. S., at
    666–667.
    It is easy to see the purchase these rules have for reser-
    vation-creating treaties like the one at issue in this case.
    Treaties like that almost invariably designate property as
    a permanent home for the relevant Tribe. See McGirt v.
    Oklahoma, 
    591 U. S. ___
    , ___ (2020) (slip op., at 5). And the
    promise of a permanent home necessarily implies certain
    benefits for the Tribe (and certain responsibilities for the
    United States). One set of those benefits and responsibili-
    ties concerns water. This Court long ago recognized as
    much in Winters v. United States, 
    207 U. S. 564
     (1908).
    That case involved the Milk River, which flows along the
    northern border of the Fort Belknap Reservation. 
    Id.,
     at
    565–567 (statement of McKenna, J.). Upstream landown-
    ers invested their own resources to build dams and reser-
    voirs which indirectly deprived the Tribes living on the res-
    ervation of water by reducing the volume available
    downstream. 
    Id., at 567
    . The United States sued on the
    Tribes’ behalf to enjoin the landowners’ actions. 
    Id., at 565
    .
    In assessing the government’s claim, the Court looked to
    the agreement establishing that reservation and found no
    language speaking to the Tribes’ water rights at all. 
    Id.,
     at
    575–576. Nevertheless, the Court concluded, the agree-
    ment reserved water rights for the Tribes in the Milk River
    and found for the government. 
    Id., at 577
    . The Court con-
    sidered it inconceivable that, having once enjoyed “benefi-
    cial use” of nearby waters, the Tribes would have contracted
    to “give up all th[at].” 
    Id., at 576
    . After all, the lands de-
    scribed in the reservation “were arid and, without irriga-
    tion, were practically valueless,” and “communities could
    not be established” without access to adequate water. 
    Ibid.
    (internal quotation marks omitted). For these reasons, the
    agreement’s provisions designating the land as a perma-
    nent home for the Tribes necessarily implied that the
    Tribes would enjoy continued access to nearby sources of
    16               ARIZONA v. NAVAJO NATION
    GORSUCH, J., dissenting
    water. 
    Ibid.
     A contrary reading, the Court said, would “im-
    pair or defeat” the parties’ agreement. 
    Id., at 577
    .
    While Winters involved a claim brought by the United
    States, the federal government asserted “the rights of the
    Indians” themselves. 
    Id., at 576
    . This Court’s subsequent
    cases have confirmed as much. In United States v. Powers,
    
    305 U. S. 527
     (1939), for instance, this Court cited Winters
    as authority for its holding that a different treaty impliedly
    “reserved” waters “for the equal benefit of tribal members.”
    
    Id., at 532
     (emphasis added). So when the reservation was
    dissolved and the land allotted, “the right to use some por-
    tion of tribal waters essential for cultivation passed to the
    owners” of the individual plots of land. 
    Ibid.
     (emphasis
    added). Later, in Arizona I, this Court described Winters as
    standing for the principle that “the Government, when it
    create[s an] Indian Reservation, intend[s] to deal fairly
    with the Indians by reserving for them the waters without
    which their lands would have been useless.” 
    373 U. S., at 600
     (emphasis added). Congress would not “creat[e] an In-
    dian Reservation without intending to reserve waters nec-
    essary to make the reservation livable.” 
    Id., at 559
    .
    Sometimes the United States may hold a Tribe’s water
    rights in trust. When it does, this Court has recognized, the
    United States must manage those water rights “[a]s a fidu-
    ciary,” Arizona v. California, 
    460 U. S. 605
    , 626–627 (1983)
    (Arizona II ), one held to “the most exacting fiduciary stand-
    ards,” Seminole Nation, 
    316 U. S., at 297
    . This is no special
    rule. “[F]iduciary duties characteristically attach to deci-
    sions” that involve “managing [the] assets and distributing
    [the] property” of others. Pegram v. Herdrich, 
    530 U. S. 211
    , 231 (2000). It follows, then, that a Tribe may bring an
    action in equity against the United States for “fail[ing] to
    provide an accurate accounting of ” the water rights it holds
    on a Tribe’s behalf. United States v. Tohono O’odham Na-
    tion, 
    563 U. S. 307
    , 318 (2011). After all, it is black-letter
    law that a plaintiff may seek an accounting “whenever the
    Cite as: 
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     (2023)           17
    GORSUCH, J., dissenting
    defendant is a fiduciary who has been entrusted with prop-
    erty of some kind belonging to the plaintiff,” even if the de-
    fendant is not “express[ly]” named a “trustee.” J. Eichen-
    grun, Remedying the Remedy of Accounting, 60 Ind. L. J.
    463, 468–469, and n. 18 (1985) (noting cases); see also A.
    Newman, G. Bogert, & G. Bogert, Law of Trusts and Trus-
    tees §967, p. 201 (3d ed. 2010) (“fiduciary relationship [is]
    sufficient to support an action for an accounting” whenever
    the fiduciary exercises “discretion over trust” assets).
    B
    With these principles in mind, return to the Navajo’s case
    and start with the most basic terms of the parties’ agree-
    ment. In signing the Treaty of 1868, the Navajo agreed to
    “relinquish all right to occupy any territory outside their
    reservation.” Art. IX, 
    15 Stat. 670
    . In exchange, the Navajo
    were entitled to “make the reservation . . . their permanent
    home.” Art. XIII, 
    id., at 671
    . Even standing alone, that
    language creates enforceable water rights under Winters.
    As both parties surely would have recognized, no people can
    make a permanent home without the ability to draw on ad-
    equate water. Otherwise, the Tribe’s land would be “prac-
    tically valueless,” “defeat[ing] the declared purpose” of the
    Treaty. Winters, 
    207 U. S., at
    576–577.
    Other clues make the point even more obvious. Various
    features of the Treaty were expressly keyed to an assump-
    tion about the availability of water. The United States
    agreed to build certain structures “within said reservation,
    where . . . water may be convenient.” Art. III, 
    15 Stat. 668
    .
    Under the Treaty’s terms, too, individual Navajo were enti-
    tled to select tracts of land within the reservation to “com-
    mence farming” and for “purposes of cultivation.” Art. V,
    
    ibid.
     If an individual could show that he “intend[ed] in good
    faith to commence cultivating the soil for a living,” the
    Treaty entitled him to “receive seeds and agricultural im-
    plements.” Art. VII, 
    id., at 669
    . Similarly, the Treaty
    18               ARIZONA v. NAVAJO NATION
    GORSUCH, J., dissenting
    promised large numbers of animals to the Tribe. Art. XII,
    
    id., at 670
    . Those guarantees take as a given that the Tribe
    could access water sufficient to live, tend crops, and raise
    animals in perpetuity.
    As we have seen, “the history of the treaty, the negotia-
    tions, and the practical construction adopted by the parties”
    may also inform a treaty’s interpretation. Choctaw Nation,
    318 U. S., at 432. And here history is particularly telling.
    Much of the Navajo’s plight at Bosque Redondo owed to
    both the lack of water and the poor quality of what water
    did exist. General Sherman appreciated this point and ex-
    pressly raised the availability of water in his negotiations
    with the Tribe. Treaty Record 5. Doubtless, he did so be-
    cause everyone had found the water at Bosque Redondo in-
    sufficient and because the Navajo’s strong desire to return
    home rested in no small part on the availability of water
    there. Id., at 3, 8. Because the Treaty of 1868 must be read
    as the Navajo “themselves would have understood” it, Mille
    Lacs Band, 
    526 U. S., at 196
    , it is impossible to conclude
    that water rights were not included. Really, few points ap-
    pear to have been more central to both parties’ dealings.
    What water rights does the Treaty of 1868 secure to the
    Tribe? Remarkably, even today no one knows the answer.
    But at least we know the right question to ask: How much
    is required to fulfill the purposes of the reservation that the
    Treaty of 1868 established? See Nevada v. United States,
    
    463 U. S. 110
    , 116, n. 1 (1983) (citing cases). We know, too,
    that a Tribe’s Winters rights are not necessarily limited to
    the water sources found within the corners of their reserva-
    tion. Winters itself involved a challenge to the misappropri-
    ation of water by upstream landowners from a river that
    ran along the border of tribal lands. 
    207 U. S., at 576
    . And
    here the Navajo’s Reservation likewise stands adjacent to a
    long stretch of the Colorado River flowing through both its
    Upper and Lower Basins. App. 91. Finally, we know that
    Cite as: 
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    GORSUCH, J., dissenting
    “it is impossible to believe that when . . . the Executive De-
    partment of this Nation created the [various] reservations”
    in the arid Southwest it was “unaware that . . . water from
    the [Colorado R]iver would be essential to the life of the In-
    dian people and to the animals they hunted and the crops
    they raised.” Arizona I, 
    373 U. S., at
    598–599. Nor does the
    United States dispute any of this. To the contrary, it
    acknowledges that the Navajo’s water rights very well
    “may . . . include some portion of the mainstream of the Col-
    orado” that runs adjacent to their reservation. Tr. of Oral
    Arg. 33.
    For our purposes today, that leaves just one question:
    Can the Tribe state a legally cognizable claim for relief ask-
    ing the United States to assess what water rights they
    have? Not even the federal government seriously disputes
    that it acts “as a fiduciary” of the Tribes with respect to
    tribal waters it manages. Arizona II, 
    460 U. S., at
    627–628.
    Indeed, when it comes to the Navajo, the United States
    freely admits that it holds certain water rights for the Tribe
    “in trust.” Tr. of Oral Arg. 40. And of course, that must be
    so given that the United States exercises pervasive control
    over much water in the area, including in the adjacent Col-
    orado River. See Arizona I, 
    373 U. S., at
    564–565.
    Those observations suffice to resolve today’s dispute. As
    we have seen, that exact coupling—a fiduciary relationship
    to a specific group and complete managerial control over the
    property of that group—gives rise to a duty to account. See
    supra, at 16–17. The United States, we know, must act in
    a “legally [a]dequate” way when it comes to the Navajo’s
    water it holds in trust. Arizona II, 
    460 U. S., at 627
    . It
    follows, as the United States concedes, that the federal gov-
    ernment could not “legally” dam off the water flowing to
    their Reservation, as doing so would “interfere with [the
    Tribe’s] exercise of their” water rights. Tr. of Oral Arg. 13.
    Implicit in that concession is another. Because Winters
    rights belong to the Navajo themselves, the United States
    20               ARIZONA v. NAVAJO NATION
    GORSUCH, J., dissenting
    cannot lawfully divert them elsewhere—just as a lawyer
    cannot dispose of a client’s property entrusted to him with-
    out permission. And the only way to ensure compliance
    with that obligation is to give the Tribe just what they re-
    quest—an assessment of the water rights the federal gov-
    ernment holds on the Tribe’s behalf.
    III
    The Court does not dispute most of this. It agrees that
    the Navajo enjoy “water rights implicitly reserved to accom-
    plish the purpose of the reservation.” Ante, at 2. It agrees
    that the United States cannot lawfully interfere with those
    water rights. Ante, at 2, 6, 7. And it leaves open the possi-
    bility that the Navajo “may be able to assert the interests
    they claim in water rights litigation.” Ante, at 12. Really,
    the Court gets off the train just one stop short. It insists
    (and then repeats—again and again) that the United States
    owes no “affirmative duty” to the Navajo with respect to wa-
    ter, and therefore does not need to take any “affirmative
    steps” to help the Tribe on that score. Ante, at 2, 6–13. This
    reasoning reflects three errors.
    A
    The Court begins by misapprehending the nature of the
    Navajo’s complaint. Though it never quite cashes out what
    the phrase “affirmative steps” means, the Court appears
    concerned that allowing this complaint to proceed could re-
    sult in a court order requiring the United States to “buil[d]
    pipelines, pumps, wells, or other water infrastructure.”
    Ante, at 2, 6, 7. More than that, the Court worries that—if
    a lower court finds that the United States has any water-
    related responsibilities to the Tribe—the federal govern-
    ment might even eventually find itself on the hook to “farm
    land, mine minerals, harvest timber, build roads, or con-
    struct bridges on the reservation.” Ante, at 13; see also
    ante, at 9.
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    GORSUCH, J., dissenting
    The Tribe’s lawsuit asks for nothing of the sort. The
    Tribe expressly disavows any suggestion that, “as a matter
    of treaty interpretation . . . the United States is legally ob-
    ligated to pay for pipelines or aquifers,” for example. Tr. of
    Oral Arg. 78. Instead and again, the Tribe’s complaint
    seeks simply to “compel the Federal Defendants to deter-
    mine the water required to . . . fulfill the promise[s]” made
    to them under the Treaty of 1868. App. 86. Only if the
    United States is, in fact, “interfer[ing] with [their] reserved
    water rights” in some way, ante, at 6, could the Tribe then
    ask the federal government to “devise a plan” for achieving
    compliance with its obligations, App. 86. And, for all any-
    one presently can tell, the United States may be interfering
    in just that way. Asking the federal government to assess
    what it holds in trust and to ensure that it is not misappro-
    priating water that belongs to the Tribe has nothing to do
    with building pipelines or farming land.
    B
    Having mistaken the nature of the Navajo’s complaint,
    the Court proceeds next to analyze it under the wrong legal
    framework. Citing cases like United States v. Jicarilla
    Apache Nation, 
    564 U. S. 162
     (2011); United States v. Nav-
    ajo Nation, 
    537 U. S. 488
     (2003) (Navajo I); and United
    States v. Mitchell, 
    445 U. S. 535
     (1980) (Mitchell I), the
    Court tries to hammer a square peg (the Navajo’s request)
    through a round hole (our Tucker Acts framework). See
    ante, at 7–9, and n. 1. To understand why those cases are
    inapposite, a little background is in order.
    When an Indian Tribe seeks damages from the United
    States, it must usually proceed under the terms of the
    Tucker Act, 
    28 U. S. C. §1491
    , and the Indian Tucker Act,
    §1505. Together, those provisions facilitate suits for money
    damages in the Court of Federal Claims for claims “arising
    under the Constitution, laws or treaties of the United
    22               ARIZONA v. NAVAJO NATION
    GORSUCH, J., dissenting
    States, or Executive orders of the President.” Ibid. Nota-
    bly, however, the Tucker Acts provide only a selective
    waiver of sovereign immunity, not a cause of action. To de-
    termine whether a Tribe can seek money damages on any
    given claim, this Court has laid out a two-part test. First,
    a court must ascertain whether there exists “specific rights-
    creating or duty-imposing statutory or regulatory prescrip-
    tions,” Navajo I, 
    537 U. S., at 506
    , producing a scheme that
    bears the “hallmarks of a more conventional fiduciary rela-
    tionship,” United States v. White Mountain Apache Tribe,
    
    537 U. S. 465
    , 473 (2003). Second, once a Tribe has identi-
    fied such a provision, the court must use “trust principles”
    to assess whether (and in what amount) the United States
    owes damages. United States v. Navajo Nation, 
    556 U. S. 287
    , 301 (2009) (Navajo II ).
    To describe this regime is to explain why the Court errs
    in relying on it. The Navajo do not bring a claim for money
    damages in the Court of Federal Claims under the Tucker
    Acts (thereby implicating those Acts’ selective waiver of
    sovereign immunity). Rather, the Navajo seek equitable re-
    lief in federal district court on a treaty claim governed by
    the familiar principles recounted above. See supra, at 12–
    17. They do so with the help of 
    28 U. S. C. §1362
    , a provi-
    sion enacted after the Tucker Acts that gives federal district
    courts “original jurisdiction” over “civil actions” brought by
    Tribes “under the Constitution, laws, or treaties of the
    United States.” Ibid.; see also Brief for Historians as Amici
    Curiae 31. As this Court has noted, §1362 serves “to open
    the federal courts to the kind of claims that could have been
    brought by the United States as trustee, but for whatever
    reason were not so brought.” Moe, 
    425 U. S., at 472
    . That
    perfectly summarizes the claim that the Navajo advance
    here—a treaty-based claim bottomed on Winters that all
    agree the United States could bring in its capacity as a trus-
    tee. Nor does anyone question that the United States has
    waived sovereign immunity for claims “seeking relief other
    Cite as: 
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     (2023)             23
    GORSUCH, J., dissenting
    than money damages” based on an allegation that federal
    officials have “acted or failed to act” as the law requires. 
    5 U. S. C. §702
    .
    This Court’s decisions have long recognized that claims
    for equitable relief in federal district court operate under a
    distinct framework than claims for money damages brought
    in the Court of Federal Claims under the Tucker Acts. In
    United States v. Mitchell, 
    463 U. S. 206
     (1983) (Mitchell II ),
    for example, the United States argued that the Court
    should not allow an action for damages under the Tucker
    Acts to proceed because the plaintiffs could have brought a
    separate “actio[n] for declaratory, injunctive, or mandamus
    relief against the Secretary” in federal district court. 
    Id., at 227
    . This Court agreed with the government’s assessment
    that the plaintiffs could have brought a claim like that—
    even as it went on to hold that they were free to bring a
    damages action under the Tucker Acts framework too. 
    Ibid.
    Lower courts have appreciated all this as well. As they
    have observed, nothing in the Tucker Acts or our decisions
    applying them “impl[ies] that [Tribes] are not [separately]
    entitled to declaratory or injunctive relief ” under other
    laws or treaties and the traditional framework described
    above. Cobell v. Norton, 
    240 F. 3d 1081
    , 1101 (CADC 2001);
    see also Loudner v. United States, 
    108 F. 3d 896
    , 899 (CA8
    1997). Consistent with this approach, they have frequently
    allowed Tribes to bring freestanding claims seeking to en-
    force treaty obligations—including water-related ones. See,
    e.g., Pyramid Lake Paiute Tribe of Indians v. Morton, 
    354 F. Supp. 252
    , 256 (DC 1973) (requiring the Secretary of the
    Interior to “justify any diversion of water from the Tribe
    with precision”); see also Northwest Sea Farms, Inc. v.
    United States Army Corps of Engineers, 
    931 F. Supp. 1515
    ,
    1520 (WD Wash. 1996) (“In carrying out its fiduciary duty,
    it is the government’s . . . responsibility to ensure that In-
    dian treaty rights are given full effect”). The cases the
    Court relies on simply do not enter the picture.
    24               ARIZONA v. NAVAJO NATION
    GORSUCH, J., dissenting
    C
    After misreading the Navajo’s request and applying the
    wrong analytical framework, the Court errs in one last way.
    It reaches the wrong result even under this Court’s Tucker
    Acts framework. The second step of the analysis—using
    “trust principles” to sort out the damages the United States
    owes, Navajo II, 
    556 U. S., at
    301—clearly has no purchase
    in this context. (Another tell that the Tucker Acts frame-
    work itself has no purchase.) But what about the first step?
    Historically, this Court’s cases have distinguished between
    regulatory schemes that create “bare trusts” (that cannot
    sustain actions for damages) and a “conventional” trust
    (that can make the government “liable in damages for
    breach” under the Tucker Acts). White Mountain Apache
    Tribe, 
    537 U. S., at
    473–474; see ante, at 9. A close look at
    those decisions suggests that, even under them, the Tribe’s
    claim should be allowed to proceed.
    Take Mitchell II as an example. There, this Court al-
    lowed a claim for money damages relating to the misman-
    agement of tribal forests. On what basis? A patchwork of
    statutes and regulations, along with some assorted repre-
    sentations by the Department of the Interior. 463 U. S., at
    219–224. In holding this showing sufficient to support an
    action for money damages, this Court observed that, “where
    the Federal Government takes on or has control” of prop-
    erty belonging to a Tribe, the necessary “fiduciary relation-
    ship normally exists . . . even though nothing is said ex-
    pressly” about “a trust or fiduciary connection.” Id., at 225
    (internal quotation marks omitted). Further, where the
    federal government has “full responsibility” to manage a re-
    source or “elaborate control” over that resource, the requi-
    site “fiduciary relationship necessarily arises.” Id., at 224–
    225 (emphasis added). Statements by the United States
    “recogniz[ing]” a fiduciary duty, the Court explained, can
    help confirm as much too. Id., at 224.
    Consider White Mountain Apache Tribe as well. There,
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     (2023)              25
    GORSUCH, J., dissenting
    this Court allowed a claim for money damages based on the
    United States’ breach of its “fiduciary duty to manage land
    and improvements” on a reservation. 537 U. S., at 468. The
    Tribe defended the right to bring that claim by pointing to
    a statute declaring certain lands would be “ ‘held by the
    United States in trust’ ” for the Tribe and allowing the Sec-
    retary of the Interior to use “ ‘any part’ ” of those lands “ ‘for
    administrative or school purposes.’ ” Id., at 469. In holding
    that statute sufficient to support a claim for money dam-
    ages, this Court emphasized the United States exercised
    authority over the assets at issue and had considerable “dis-
    cretionary authority” over their use. Id., at 475.
    Held even to these yardsticks, the Navajo’s complaint
    easily measures up. Our Winters decisions recognize that
    the United States holds reserved water rights “[a]s a fidu-
    ciary” for the Tribes. Arizona II, 
    460 U. S., at
    627–628 (em-
    phasis added). The United States’ control over adjacent wa-
    ter sources—including the Colorado River—is “elaborate.”
    Mitchell II. 463 U. S., at 225; see also Arizona I, 
    373 U. S., at
    564–565; White Mountain Apache Tribe, 
    537 U. S., at 475
    . It can dole out water in parts of the Colorado by con-
    tract. 43 U. S. C. §617d. And, of course, the United States
    has expressly acknowledged that it holds water rights “in
    trust” for the Navajo, see Brief for Federal Parties 37; Tr. of
    Oral Arg. 40, perhaps including rights in the Colorado River
    mainstream, id., at 33. Given these features, the Navajo’s
    complaint more than suffices to state a claim for relief.
    IV
    Where do the Navajo go from here? To date, their efforts
    to find out what water rights the United States holds for
    them have produced an experience familiar to any Ameri-
    can who has spent time at the Department of Motor Vehi-
    cles. The Navajo have waited patiently for someone, any-
    one, to help them, only to be told (repeatedly) that they have
    been standing in the wrong line and must try another. To
    26               ARIZONA v. NAVAJO NATION
    GORSUCH, J., dissenting
    this day, the United States has never denied that the Nav-
    ajo may have water rights in the mainstream of the Colo-
    rado River (and perhaps elsewhere) that it holds in trust for
    the Tribe. Instead, the government’s constant refrain is
    that the Navajo can have all they ask for; they just need to
    go somewhere else and do something else first.
    The Navajo have tried it all. They have written federal
    officials. They have moved this Court to clarify the United
    States’ responsibilities when representing them. They have
    sought to intervene directly in water-related litigation. And
    when all of those efforts were rebuffed, they brought a claim
    seeking to compel the United States to make good on its
    treaty obligations by providing an accounting of what water
    rights it holds on their behalf. At each turn, they have re-
    ceived the same answer: “Try again.” When this routine
    first began in earnest, Elvis was still making his rounds on
    The Ed Sullivan Show.
    If there is any silver lining here it may be this. While the
    Court finds the present complaint lacking because it under-
    stands it as seeking “affirmative steps,” the Court does not
    pass on other potential pleadings the Tribe might offer,
    such as those alleging direct interference with their water
    rights. Importantly, too, the Court recognizes that the Nav-
    ajo “may be able to assert the interests they claim in water
    rights litigation, including by seeking to intervene in cases
    that affect their claimed interests.” Ante, at 12. After to-
    day, it is hard to see how this Court (or any court) could
    ever again fairly deny a request from the Navajo to inter-
    vene in litigation over the Colorado River or other water
    sources to which they might have a claim. Principles of es-
    toppel, if nothing else, may have something to say about the
    United States’ ability to oppose requests like that moving
    forward. Cf. United States v. Louisiana, 
    394 U. S. 11
    , 73–
    74, n. 97 (1969). All of which leaves the Navajo in a familiar
    spot. As they did at Bosque Redondo, they must again fight
    for themselves to secure their homeland and all that must
    Cite as: 
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     (2023)       27
    GORSUCH, J., dissenting
    necessarily come with it. Perhaps here, as there, some
    measure of justice will prevail in the end.