in Re: First Christian Methodist Evangelistic Church ( 2019 )


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  • CONDITIONALLY GRANTED and Opinion Filed August 30, 2019
    S    In The
    Court of Appeals
    Fifth District of Texas at Dallas
    No. 05-18-01533-CV
    IN RE FIRST CHRISTIAN METHODIST EVANGELISTIC CHURCH, Relator
    Original Proceeding from the 134th Judicial District Court
    Dallas County, Texas
    Trial Court Cause No. DC-18-11718
    MEMORANDUM OPINION
    Before Justices Schenck, Partida-Kipness, and Reichek
    Opinion by Justice Reichek
    The underlying proceeding involves a church’s termination of its senior pastor. In this
    original proceeding, relator First Christian Methodist Evangelistic Church (“the Church” or
    relator) seeks a writ of mandamus directing the trial court to vacate its order denying the Church’s
    plea to the jurisdiction and to grant the plea and dismiss the case. After reviewing the Church’s
    petition, the real party in interest’s response, the Church’s reply, and the mandamus record, we
    conclude the Church is entitled to the relief requested because the ecclesiastical abstention doctrine
    applies as a matter of law to the facts of this case and, as such, the trial court abused its discretion
    by denying the plea to the jurisdiction.
    Background
    In August 2018, the Church terminated its Senior Pastor, John Wilson III (“the Senior
    Pastor”). The Senior Pastor filed suit against the Church and three church board members for
    breach of contract and specific performance, alleging that the Church terminated him without
    cause and failed to pay him severance that he contends was required to be paid under his
    employment contract.
    The Church and board members filed a plea to the jurisdiction. They argued that the Senior
    Pastor was terminated pursuant to church policies and procedures and was not entitled to severance
    pay because the termination was based on a finding of moral misconduct. The Church maintains
    that the Senior Pastor’s position is inherently religious, and that his employment contract is subject
    to the laws and bylaws of the Church, which the Church asserts are “codified” in the Church’s
    Book of Discipline. The Book of Discipline sets forth “the laws, plans, polity and processes by
    which [the Church] governs itself and remains consistent” and “reflects [the Church’s]
    understanding of the Church and expectations of its laity and clergy . . . .” The Book of Discipline
    contains the Church Bylaws. According to the Church, to interpret the employment contract, the
    fact-finder must interpret the Church’s Book of Discipline and the Church Bylaws. Further, the
    Church argues that the severance provisions of the employment contract are conditioned upon
    whether the Senior Pastor is terminated for moral misconduct. As such, the determination of
    whether the Senior Pastor is entitled to severance under the contract requires an analysis of the
    Church’s moral principles, which are set out in the Church’s Book of Discipline, and a review of
    how the Church manages its internal affairs.
    The Church also argues that the trial court lacked jurisdiction over the Senior Pastor’s case
    because the decision to terminate the Senior Pastor involved ecclesiastical matters and concerns
    issues into which a trial court may not delve. For example, pursuant to the laws of the Church,
    employment decisions concerning the Senior Pastor are restricted to a vote by the Church
    Conference. Only members in good standing may vote to terminate in the Church Conference,
    and the qualification of good standing is inherently religious pursuant to criteria set in the Church’s
    Book of Discipline. Membership qualifications include being baptized and promising to live a
    –2–
    Christian life, to always remain faithful members of Christ’s holy Church, to be loyal to the
    Church, and to uphold the Church “by their prayers, their presence, their gifts, and their service.”
    According to the Church, any claims surrounding the Senior Pastor’s employment are “not purely
    secular” and, therefore, the lawsuit must be dismissed pursuant to the ecclesiastical abstention
    doctrine. The Church presented evidence that the Church Conference voted to terminate the Senior
    Pastor’s employment “consistent with the internal policies and procedures of the Church.”
    Similarly, the Church argues that the question of severance pay is a determination of a minister’s
    salary and is also an effort by the Senior Pastor to right an alleged wrong related to the firing or
    administration of clergy, both of which are meant to be decided outside of the secular court system.
    Finally, the Church maintains that the ecclesiastical abstention doctrine applies to this case because
    the termination of the Senior Pastor involves the Church’s decisions in managing its affairs. The
    Church contends that the plea to the jurisdiction should have been granted under the ecclesiastical
    abstention doctrine and the ministerial exception.
    In contrast, the Senior Pastor maintains that the underlying case is merely a contract dispute
    that can be decided under neutral legal principles. He asserts that the only questions to be answered
    are whether there was a valid employment contract, the terms of that contract, and whether the
    Church breached those terms by failing to pay him six months’ severance. Specifically, he argues
    that section 5.4 of his employment contract required the Church to pay him six months’ severance
    if the Church terminated him unilaterally without cause upon a vote of the Church Conference:
    –3–
    The Senior Pastor maintains that the Church’s August 14, 2018 termination letter established that
    his termination was a unilateral termination made at the “will” of the Church Conference and, as
    such, fell under section 5.4 as a matter of contract law:
    The Senior Pastor argues that the trial court did not need to review church doctrine or policies to
    determine if the termination was a unilateral termination without cause that required the Church
    to pay him six months’ severance pay. The Senior Pastor also argues that section 5.3 of the contract
    required the Church to give him a reasonable opportunity to remedy any incompetence or
    inefficiency before he could be terminated for misconduct.
    –4–
    He maintains that the trial court can determine if he was given an opportunity to cure without
    reviewing the book of discipline, church bylaws, or any biblical principles and without making
    any assessment of misconduct.
    The trial court granted the board members’ plea to the jurisdiction and dismissed the board
    members from the lawsuit. But the trial court denied the Church’s plea without prejudice and
    authorized jurisdictional discovery concerning the formation and creation of the employment
    contract, whether the termination was by mutual agreement, whether the Senior Pastor was
    unilaterally terminated, whether the termination procedure utilized was according to the terms of
    the employment agreement, whether the employment agreement had expired, whether the Senior
    Pastor was an at-will employee, and whether the Senior Pastor had forfeited the contract.
    The Church filed this original proceeding. The Church maintains that the trial court lacks
    subject matter jurisdiction over this case because the Senior Pastor’s claims are constitutionally
    barred under the ministerial exception and the ecclesiastical abstention doctrine.
    –5–
    Standard of Review
    Mandamus is warranted when the relator demonstrates a clear abuse of discretion and there
    is no adequate appellate remedy. E.g., In re St. Thomas High School, 
    495 S.W.3d 500
    , 506 (Tex.
    App.—Houston [14th Dist.] 2016, orig. proceeding). A trial court lacks discretion and must
    dismiss the case as a ministerial act when it lacks subject matter jurisdiction. 
    Id. Mandamus is
    thus
    proper when a trial court acts without subject matter jurisdiction. 
    Id. “Lack of
    jurisdiction may be raised by a plea to the jurisdiction when religious-liberty
    grounds form the basis of the jurisdictional challenge.” Westbrook v. Penley, 
    231 S.W.3d 389
    , 394
    (Tex. 2007). We review de novo a plea to the jurisdiction questioning the trial court’s subject
    matter jurisdiction. See Texas Dep’t of Parks & Wildlife v. Miranda, 
    133 S.W.3d 217
    , 226 (Tex.
    2004). In doing so, we focus first on the plaintiff’s petition to determine whether the pled facts
    affirmatively demonstrate that subject matter jurisdiction exists. 
    Id. We construe
    the pleadings
    liberally in the plaintiff’s favor. 
    Id. If a
    plea to the jurisdiction challenges the existence of
    jurisdictional facts, the trial court may consider evidence beyond the pleadings and must do so
    when necessary to resolve the jurisdictional issues raised. 
    Id. at 227;
    Bland Indep. Sch. Dist. v.
    Blue, 
    34 S.W.3d 547
    , 555 (Tex. 2000). The court must grant the plea as a matter of law if there is
    an incurable jurisdictional defect. St. 
    Thomas, 495 S.W.3d at 506
    .
    Applicable Law
    The First Amendment of the United States Constitution provides, in part, that “Congress
    shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.”
    U.S. CONST. amend. I. The free exercise clause precludes, among other things, government action
    that burdens the free exercise of religion “by encroaching on the church’s ability to manage its
    internal affairs.” Torralva v. Peloquin, 
    399 S.W.3d 690
    , 695–96 (Tex. App.—Corpus Christi 2013,
    pet. denied) (quoting Westbrook v. Penley, 
    231 S.W.3d 389
    , 395) (Tex. 2007)). After the
    –6–
    ratification of the Fourteenth Amendment, the limitations on Congress in the First Amendment
    became equally applicable to state action abridging religious freedom. See Everson v. Bd. of Educ.
    of Ewing Twp., 
    330 U.S. 1
    , 15 (1947). To enforce this constitutional provision, federal and state
    courts have utilized the so-called “ecclesiastical abstention doctrine” and the “ministerial
    exception.” Reese v. General Assembly of Faith Cumberland Presbyterian Church in America,
    
    425 S.W.3d 625
    , 627 (Tex. App.—Dallas 2014, no pet.).
    The broad ecclesiastical abstention doctrine prohibits civil courts from exercising
    jurisdiction over matters concerning “theological controversy, church discipline, ecclesiastical
    government, or the conformity of the members of the church to the standard of morals required of
    them.” Serbian E. Orthodox Diocese v. Milivojevich, 
    426 U.S. 696
    , 713–14 (1976); see also Patton
    v. Jones, 
    212 S.W.3d 541
    , 547–48 (Tex. App.—Austin 2006, pet. denied) (ecclesiastical abstention
    doctrine “prevents secular courts from reviewing many types of disputes that would require an
    analysis of ‘theological controversy, church discipline, ecclesiastical government, or the
    conformity of the members of the church to the standard of morals required’”) (quoting Watson v.
    Jones, 
    80 U.S. 679
    , 733 (1871)). “Although wrongs may exist in the ecclesiastical setting, and
    although the administration of the church may be inadequate to provide a remedy, the preservation
    of the free exercise of religion is deemed so important a principle it overshadows the inequities
    that may result from its liberal application.” Williams v. Gleason, 
    26 S.W.3d 54
    , 59 (Tex. App.—
    Houston [14th Dist.] 2000, pet. denied). Thus, courts accept as final and binding an ecclesiastical
    institution’s decisions on such matters. See 
    Patton, 212 S.W.3d at 547
    .
    In that regard, the doctrine does not foreclose civil court subject matter jurisdiction over
    all disputes involving religious entities. Because churches, their congregations, and their
    hierarchies exist and function within the civil community, they are amenable to rules governing
    civil, contract, and property rights in appropriate circumstances. St. 
    Thomas, 495 S.W.3d at 507
    .
    –7–
    “To determine whether the doctrine applies, courts must analyze whether a particular dispute is
    ecclesiastical in nature or simply a civil dispute in which church officials happen to be involved.”
    In re Episcopal Sch. of Dallas, Inc., 
    556 S.W.3d 347
    , 353 (Tex. App.—Dallas 2017, orig.
    proceeding).
    The ecclesiastical abstention doctrine is routinely applied, however, to bar civil disputes
    involving the termination of clergy or other church employees. For example, in Reese v. General
    Assembly of Faith Cumberland Presbyterian Church in America, Pastor Charles Reese entered
    into an employment agreement with Faith Cumberland Presbyterian Church in America and was
    ultimately 
    terminated. 425 S.W.3d at 626
    . This Court held that the trial court correctly determined
    that it lacked subject matter jurisdiction over the pastor’s claims because “if the Court were to
    second guess the Church’s decision to terminate Reese it would deprive the Church of its right “to
    shape its own faith and mission” by “imposing an unwanted minister.” 
    Id. at 628–29
    (quoting
    Hosanna–Tabor Evangelical Lutheran Church and Sch. v. E.E.O.C., 
    132 S. Ct. 694
    , 709 (2012)).
    To reach this conclusion, this Court looked to the “substance and effect of [Reese’s] complaint to
    determine its ecclesiastical implication, not its emblemata.” 
    Id. at 627–28.
    In Kelly v. St. Luke Community United Methodist Church, we concluded the ecclesiastical
    abstention doctrine applied and prohibited the trial court from exercising jurisdiction over certain
    claims brought by a church’s former Director of Operations against the church following her
    termination because “the substance of Kelly’s claims for negligence, fraud, misrepresentation, age
    and sex discrimination, and defamatory statements published within the church community relates
    to internal matters of church governance and each of those claims is ‘inextricably intertwined’ with
    those internal matters.” Kelly v. St. Luke Cmty. United Methodist Church, No. 05-16-01171-CV,
    
    2018 WL 654907
    , at *8 (Tex. App.—Dallas Feb. 1, 2018, pet. denied) (mem. op.). We noted that
    although “the elements of those claims can be ascertained using secular principles, the application
    –8–
    of those principles to impose civil liability on appellees would impinge upon the church's ability
    to manage its internal affairs.” 
    Id. Similarly, in
    Jennison v. Prasifka, we applied the ecclesiastical abstention doctrine to an
    Episcopal priest’s claims of slander, tortious interference with a contractual relationship, and
    wrongful discharge against a church parishioner because those claims were inextricably
    intertwined with the church’s investigation of his performance as a priest and the discipline
    imposed by the church for inadequate performance. 
    391 S.W.3d 660
    , 668 (Tex. App.—Dallas
    2013, no pet.). As such, we concluded the substance of the suit related to internal matters of church
    governance and discipline and, therefore, the trial court was constitutionally prohibited from
    exercising subject matter jurisdiction over the suit. 
    Id. at 668.
    In McClure v. Salvation Army, the Fifth Circuit affirmed the dismissal of a Title VII
    complaint for want of jurisdiction brought by Mrs. Billie McClure against the Salvation Army.
    
    460 F.2d 553
    , 560–61 (5th Cir. 1972). Mrs. McClure was an ordained minister of the Salvation
    Army. 
    Id. at 554.
    The Fifth Circuit concluded that “the application of the provisions of Title VII
    to the employment relationship existing between The Salvation Army and Mrs. McClure, a church
    and its minister would result in an encroachment by the State into an area of religious freedom
    which it is forbidden to enter by the principles of the free exercise clause of the First Amendment.”
    
    Id. at 560.
    In so holding, the McClure court explained as follows:
    The relationship between an organized church and its ministers is its lifeblood. The
    minister is the chief instrument by which the church seeks to fulfill its purpose.
    Matters touching this relationship must necessarily be recognized as of prime
    ecclesiastical concern. Just as the initial function of selecting a minister is a matter
    of church administration and government, so are the functions which accompany
    such a selection. It is unavoidably true that these include the determination of a
    minister’s salary, his place of assignment, and the duty he is to perform in the
    furtherance of the religious mission of the church.
    
    Id. at 558–59.
    –9–
    In Mouton v. Christian Faith Missionary Baptist Church, Roland Mouton, Jr. and Delorian
    Morgan Jones sued Christian Faith Missionary Baptist Church and its pastor, Corey Wilson, and
    other church members after Mouton and Jones were expelled from church membership and Wilson
    was elected as the church's pastor. 
    498 S.W.3d 143
    , 146 (Tex. App.—Houston [1st Dist.] 2016, no
    pet.). The trial court granted the church’s plea to the jurisdiction based upon the ecclesiastical
    abstention doctrine and the appellate court affirmed. 
    Id. In so
    holding, the Mouton court explained
    that courts “should not involve themselves in matters relating to the hiring, firing, discipline, or
    administration of clergy” because
    The relationships between an organized church and its ministers is its lifeblood and
    the minister is the primary agent by which a church seeks to fulfill its purpose.
    Thus, courts may not attempt to right wrongs related to the hiring, firing, discipline,
    or administration of clergy because while such wrongs may exist and be severe,
    and although the administration of the church may be inadequate to provide a
    remedy, the preservation of the free exercise of religion is deemed so important a
    principle it overshadows the inequities which may result from its liberal
    application. Accordingly, matters concerning this relationship must be recognized
    as of prime ecclesiastical concern.
    
    Id. at 150–51
    (internal citations and quotations omitted). The court determined that “although
    appellants characterize their claims as purely secular because they rest on provisions of the
    church’s corporate documents, the trial court could not adjudicate this case without interfering in
    inherently ecclesiastical matters of pastoral selection and church discipline.” 
    Id. at 152.
    As a result,
    the trial court lacked jurisdiction over the case. 
    Id. Discussion This
    case, like Reese, involves the termination of a minister. And, like Kelly, Jennison,
    Mouton, and McClure, this case involves questions surrounding the termination of a church
    employee and allegations surrounding that termination. Like the claims asserted in those cases,
    the Senior Pastor’s claims do not present purely secular issues of contract law first and foremost
    because he was not terminated from a secular position. Moreover, the Senior Pastor was not
    –10–
    terminated based on secular rules or procedures. Rather, the Church presented evidence that the
    Church Conference, which is comprised solely of members in good standing of the Church, voted
    to terminate the Senior Pastor’s employment “consistent with the internal policies and procedures
    of the Church.” As such, to determine if the Church was required to pay the Senior Pastor
    severance under the contract, the trial court will be required to determine why the Senior Pastor
    was terminated and, if the termination was for misconduct, the court will be required to determine
    if the Senior Pastor was properly terminated for misconduct as defined by the Church’s Book of
    Discipline and ecclesiastical rules. Each of these determinations will require the fact finder to
    engage in an analysis of the Church’s internal governance, the reasons for the Church Conference’s
    vote to terminate the Senior Pastor, and whether the Church Conference followed the Church’s
    bylaws and rules. Even if the Senior Pastor is correct that the Church Conference made a unilateral
    decision to terminate the Senior Pastor, to make that determination the trial court must consider
    the procedures and reasons for the Church Conference’s vote, both of which are either governed
    by or touched in part by the Church’s ecclesiastical teachings and rules. The ecclesiastical nature
    of the dispute cannot be severed from the contractual issues asserted by the Senior Pastor.
    Accordingly, we conclude that the ecclesiastical abstention doctrine applies to the Senior
    Pastor’s claims and constitutionally barred the trial court from asserting jurisdiction over those
    claims. As such, the trial court abused its discretion by denying the Church’s plea to the
    jurisdiction. Having determined that the ecclesiastical abstention doctrine applies here, we do not
    address whether the ministerial exception is also a jurisdictional bar to the Senior Pastor’s claims.
    –11–
    We conditionally grant the writ of mandamus and direct the trial court to issue written
    rulings vacating the order denying the Church’s plea to the jurisdiction and granting the Church’s
    plea to the jurisdiction within thirty days of the date of this opinion. The writ will issue should the
    trial court fail to comply.
    /Amanda L. Reichek/
    AMANDA L. REICHEK
    JUSTICE
    181533F.P05
    –12–