American Civil Liberties Union v. Mercer County

RECOMMENDED FOR FULL-TEXT PUBLICATION
Pursuant to Sixth Circuit Rule 206
File Name: 06a0146p.06
UNITED STATES COURT OF APPEALS
FOR THE SIXTH CIRCUIT
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AMERICAN CIVIL LIBERTIES UNION OF KENTUCKY;
Plaintiffs-Appellants, -
BART MCQUEARY,
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No. 03-5142
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v. >
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MCGINNIS, in his official capacity as Mercer County -
MERCER COUNTY, KENTUCKY; CHARLES H.
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Defendants-Appellees. -
Judge Executive,
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Filed: April 24, 2006
Before: SUHRHEINRICH and BATCHELDER, Circuit Judges; RICE, District Judge.*
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ORDER
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This matter comes before the court upon the petition for rehearing en banc, filed by counsel
for the appellants, and the response of the appellees thereto. The petition has been circulated not
only to the original panel members but also to all other judges of the court in regular active service,
less than a majority of whom have voted in favor of rehearing en banc. Accordingly, the petition
has been returned to the panel for decision.
Upon consideration of the petition and the response, the panel concludes that the issues
raised therein were fully considered upon the original submission and decision of the case, and the
request for rehearing is therefore denied.
*
The Honorable Walter H. Rice, United States District Judge for the Southern District of Ohio, sitting by
designation.
1
No. 03-5142 ACLU of Kentucky, et al. v. Mercer County, Kentucky, et al. Page 2
R. GUY COLE, JR., Circuit Judge, with whom MARTIN, DAUGHTREY, MOORE, and
CLAY, Circuit Judges, join, dissenting from the denial of rehearing en banc. In ACLU v. Mercer
County, 432 F.3d 624 (6th Cir. 2005), a panel of this Court upheld the constitutionality of a certain
display containing the Ten Commandments. In order to do so, the panel was willing to deviate from
the precedent of this Court, see, e.g., ACLU v. Ashbrook, 375 F.3d 484 (6th Cir. 2004); ACLU v.
McCreary County, 354 F.3d 438 (6th Cir. 2003), aff’d, McCreary County v. ACLU, 125 S. Ct. 2722,
2733 (2005); Baker v. Adams County, 310 F.3d 927 (6th Cir. 2002), and to mischaracterize Supreme
Court precedent. In essence, the panel announced a new rule: that an overt sectarian legislative
history is necessary, as a matter of law, before a display will be invalidated. The panel premised
this novel principle on a recent Supreme Court holding that an avowed sectarian purpose is sufficient
to invalidate a display. See McCreary County, 125 S. Ct. at 2733. Because the most charitable
characterization of the panel’s decision is that it makes an illogical inference, I respectfully dissent
from the order denying en banc rehearing by this Court.
As the panel acknowledged, the stories of the Ten Commandment displays erected by Mercer
and McCreary, two counties in the State of Kentucky, are intertwined. In the summer of 1999, two
bordering counties (McCreary and Pulaski) erected identical Ten Commandments displays. Both
displays were successfully challenged by the ACLU and both counties, “[a]fter changing counsel,”
twice revised the exhibits in response. McCreary County, 125 S. Ct. at 2727-28. The district court
found the third and final display unconstitutional; this Court and the Supreme Court affirmed.
Meanwhile, within four months of the district court order enjoining the final McCreary and Pulaski
county display, four other counties (Mercer, Rowan, Garrard, and Grayson) exactly copied that
display. In fact, on appeal from the resulting ACLU challenge, the panel in Mercer County held the
case in abeyance, precisely “[b]ecause the challenged display [was] identical in all material respects
to the third and final display in McCreary County.” Mercer County, 432 F.3d at 626.
I can only assume that the panel hoped that the Supreme Court would abandon the Lemon
test, which would have made its preordained result easier to reach. Cf. Books v. Elkhart County, 401
F.3d 857 (7th Cir. 2005) (“Lemon days may be numbered; we are aware that the Supreme Court’s
resolution of two Ten Commandments cases accepted for review this Term may undo our work
here.”). According to the Lemon test, a government action cannot have the exclusive purpose or
effect of advancing a religious agenda, nor may the government become excessively entangled with
a religious enterprise. See Lemon v. Kurtzman, 403 U.S. 602, 612 (1971).
Unfortunately for the panel, the Supreme Court instead fashioned a more stringent
establishment test. See McCreary County, 125 S. Ct. at 2733; id. at 2748 (Scalia, J., dissenting);
Mercer County, 432 F.3d at 630. Following McCreary County, not only must a state evince a
secular purpose in its display of the Ten Commandments, the secular purpose must predominate.
125 S. Ct. at 2733. According to the Supreme Court, whether such a purpose predominates is to be
judged by the “reasonable observer.” Id. at 2737. In addition to knowledge of the “text, legislative
history, and implementation” of the state action at issue, “reasonable observers have reasonable
memories, and [Supreme Court] precedents sensibly forbid an observer ‘to turn a blind eye to the
context in which [the display] arose.’” Id. (quoting Santa Fe Indep. Sch. Dist. v. Doe, 520 U.S. 290,
315 (2000)). The Supreme Court expressly rejected McCreary County’s invitation to use as its
lodestar “an absent minded objective observer” who could infer purpose “only from the latest news
about the last in a series of governmental actions.” Id. at 2736-37.
But the panel would not be daunted. Despite the identity that occasioned the continuance,
and in the face of a more stringent establishment test, the panel upheld the Mercer County display
on summary judgment. According to the panel:
Critical to the finding of sectarian purpose in McCreary County was the extended
history: the original standalone copy of the Ten Commandments; a pastor’s speaking
No. 03-5142 ACLU of Kentucky, et al. v. Mercer County, Kentucky, et al. Page 3
to the existence of God at the hanging ceremony; a second, more distinctly religious
display; and the “extraordinary” resolutions authorizing the displays that were not
repealed even after the “Foundations” display was posted. The objective observer
in McCreary and Pulaski Counties was deemed aware of this background, and thus
saw an impermissible purpose.
Id. at 630.
Of course, everyone concedes that the McCreary County Court looked at the legislative
history of the display; legislative history is, after all, material to what the reasonable observer would
understand to be the government’s predominant purpose. See McCreary County, 125 S. Ct. at 2737.
However, and although heavily downplayed by the panel, the Supreme Court also premised its
decision to invalidate the McCreary County display on its observations regarding the content of that
display. According to the McCreary County Court, the display at issue “quoted more of the purely
religious language of the Commandments than the first two [invalidated] displays had done.” Id.
at 2740. The Court characterized the inclusion of the Declaration of Independence and the Magna
Carta, both of which contain a reference to God, coupled with the exclusion of the original
Constitution and the Fourteenth Amendment, as “baffling.” Id. Summing up, the Supreme Court
found of the content that “[i]f the observer had not thrown up his hands, he would probably suspect
that the Counties were simply reaching for any way to keep a religious document on the walls of a
courthouse constitutionally required to embody religious neutrality.” Id. at 2740-41.
In that it is identical to the McCreary County display, the Mercer County display also
contains “purely religious language”; the county’s exclusion of secular foundational documents is
equally “odd,” “baffling,” and facially suspicious. See id. Admittedly, no Mercer County pastor
spoke at the hanging ceremony. But neither this Court, nor the Supreme Court, has ever held that
an admittedly sectarian legislative history is necessary, as a matter of law, to a finding of
impermissible endorsement.
Nor is the reasonable observer limited to the content of the display in this case; the Mercer
County display has a context. It is undisputed that Mercer County exactly copied the third in a
series of displays of two counties which were, according to this and the Supreme Court, attempting
to advance a religious purpose. As the panel conceded, it would be “naive” to assume that the
reasonable observer would be ignorant of highly public events in McCreary and Pulaski counties.
Mercer County, 432 F.3d at 632 n.6. I think it equally naive to assume that the reasonable observer
would not be aware of Mercer County’s related activity of copying the disputed display. Given the
Supreme Court’s characterization of the display, of which the reasonable observer is also presumed
aware, can it be gainsaid that the reasonable observer would at least arguably detect something less
than a predominantly secular purpose in Mercer County’s timely actions? Recall, too, the current
posture of the litigation, whereby all inferences are to be drawn in favor of the nonmoving party.
The ACLU argued exactly this on appeal. The panel answered that the Supreme Court “‘did
not decide that [McCreary and Pulaski] Counties’ past actions forever taint any effort . . . to deal
with the subject matter.’” See Mercer County, 432 F.3d at 632 n.6 (quoting McCreary County, 125
S. Ct. at 2741). The panel then reasoned that “[i]f the counties involved in McCreary County may
purge themselves of the impermissible purpose, if follows a fortiori that Mercer County may act free
of the McCreary County taint.” Id. Excavated from footnote six and dragged into the light of day,
it is clear that the panel’s response is inadequate. What follows from the Supreme Court’s statement
is that one day, after there has been a “genuine change[] in constitutionally significant conditions,”
McCreary County, 125 S. Ct. at 2741, both McCreary and Mercer counties will be free to revisit
their efforts to display the Ten Commandments as part of a civic exhibit.
No. 03-5142 ACLU of Kentucky, et al. v. Mercer County, Kentucky, et al. Page 4
The panel pointed to no changes of constitutional significance since McCreary County,
unless the panel would constitutionalize the fifty miles1 of Kentucky between the courthouses.
Although perhaps best left to the finder of fact, the inference that Mercer County had a similar
purpose of advancing religion as some of its fellow counties follows not from the sheer physical
proximity, but from the observation that it choreographed its activity alongside them. Somehow I
doubt that the Mercer County officials were surprised to find out that they had coincidentally erected
the same display as their sister counties, at almost the exact same time. No more do I believe it a
coincidence that the panel relegated what was by far the ACLU’s most powerful argument to a
footnote.
The panel added that “the sins of one government should not be revisited on other
governments.” See Mercer County, 432 F.3d at 632 n.6. The panel’s comment is not a legal
argument, and mischaracterizes the central concerns of the Establishment Clause. Supreme Court
establishment precedent has long concerned itself with public perception, which is exactly why it
looks to the observer. See, e.g., County of Allegheny v. ACLU, 492 U.S. 573, 593-94 (1998); Lemon,
403 U.S. at 612. Even if Mercer County were indisputably without “sin,” the concern remains that
the display “sends a message to nonadherents that they are outsiders, not full members of the
political community, and an accompanying message to adherents that they are insiders, favored
members of the political community.” McCreary County, 125 S. Ct. at 2733 (quoting County of
Alleghany, 492 U.S. at 594). In light of recent local events, it defies reason to think that the Mercer
County non-adherent passes by the Ten Commandments display in his state courthouse, reads the
opening words “Thou shall have no other gods before me,” and thinks, “Thank goodness I don’t live
near my uncle in McCreary County, where I’d be a second-class citizen.” Rather, he sees the exhibit
and, given its content and context, understandably throws up his hands in frustration.
In short, the panel essentially ignored the Supreme Court’s characterization of the content
of the Mercer County display. The panel flouted the Supreme Court’s charge that the reasonable
observer not be “absentminded,” and the panel viewed context as coterminous with legislative
history. Compare Mercer County, 432 F.3d at 632 (“The objective observer has no recent history
of religiously motivated governmental acts or resolutions to incorporate into the display.”) with
McCreary County, 125 S. Ct. 2737 (“The Counties’ position just bucks common sense; reasonable
observers have reasonable memories, and our precedents sensibly forbid an observer ‘to turn a blind
eye to the context in which [the] policy arose.’”). The panel read Mercer County’s action of quickly
and exactly copying its fellow counties’ embattled and religiously motivated display out of the
record. Rather, the panel held as a matter of law, ostensibly construing the evidence in the light
most favorable to the nonmoving party, that the reasonable observer would perceive a predominantly
secular purpose behind Mercer County’s display.
For all these reasons, I respectfully dissent from the denial of rehearing en banc.
ENTERED BY ORDER OF THE COURT
/s/ Leonard Green
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Clerk
1
See Dan Horn, 10 Commandments OK’d at Courthouse, CINCINNATI ENQUIRER, Dec. 21, 2005 (“A Cincinnati
appeals court ruled Tuesday that a Kentucky courthouse can display the Ten Commandments alongside other historical
documents, even though the U.S. Supreme Court recently barred a similar display 50 miles away [in Pulaski County.]”).