Kantor v. Bloom

It is assigned as error that the trial court refused to pass upon the question of the validity of the plaintiff's Russian marriage to Rubin, although her reasons of appeal alleged that she was Rubin's lawful widow, and her standing in court depended on the truth of that allegation. The reason for this omission appears from the record to be that the trial court, at or near the close of the plaintiff's case, suggested that the plaintiff's own testimony had made out a clear case of abandonment on her part, and that it would therefore be unnecessary to pass upon the validity of the Russian marriage. The appellee, acting on that suggestion, offered no evidence. In thus failing to pass upon the validity of the Russian marriage there was no error, especially none of which the plaintiff can complain; for the determination of the case upon the sole ground of abandonment, necessarily assumed that the plaintiff was Rubin's widow, and we shall assume that to be the fact on this appeal.

Some of the exceptions for refusals to find as requested seem to proceed on the erroneous theory that the office of the finding is to recite evidence; and as we look at the case, none of the exceptions to the finding are material.

Abandonment is a question of fact, and the finding or conclusion of the trial court is conclusive of that fact. Abandonment of a wife has been defined by this court as the act of a husband who voluntarily leaves his wife with an intention not to return to her and not to resume his marital duties toward her or to claim his marital rights. Moore v. Stevenson, 27 Conn. 14, 25. The intent to permanently discard all marital rights and duties need not be formed before or at the moment of separation. It may be formed afterward, and if then acted on, the abandonment is complete. This plaintiff has twice solemnly and ceremonially renounced all her marital rights and duties toward Rubin, once by the rabbinical divorce of 1893, and again by the rabbinical marriage to Kantor in the same year; and for seventeen years has lived with Kantor as his wife, has borne him children, and still continues to live with him. A more complete case of an actual abandonment of the lawful husband cannot well be imagined.

But the plaintiff claims that in point of law there can be no abandonment of a wife or husband based upon the consent of the abandoned party. She claims that the original separation was at the invitation or command of Rubin; that the rabbinical divorce of 1893 was in legal effect an agreement by the parties for a permanent separation, with permission to marry again according to the custom of their religion; and that the subsequent rabbinical marriage of the plaintiff to Kantor, followed by seventeen years of married life in Kantor's home, being with the consent of the lawful husband, could not in law amount to the abandonment of him. The principle relied on is stated by Bishop as follows: "A married partner who concurs in the other's going away cannot complain of the going. In consequence whereof, a separation by the mutual consent of the parties is not desertion in either." 1 Bishop on Marriage, Divorce Separation, § 1690.

We think, however, that the principle rests on broader grounds than those of estoppel, and that the underlying reason why separation by mutual consent can never amount to desertion which will give ground for a divorce, is that the State has an interest in the maintenance of the marital status and in the mutual observance of its essential obligations. Boland v. O'Neil,72 Conn. 217, 220, 44 A. 15. It is alleged, on the authority of Clark v. Clement, 71 N. H. 5, 51 A. 256, that an agreement for separation between husband and wife conclusively establishes that at the time of the agreement the husband did not abandon his wife; and further that there can be no abandonment of the wife so long as she continues to consent to the separation. We agree, of course, that an agreement for separation cannot, in and of itself, work an abandonment, nor will a continued separation in pursuance of such a contract amount to an abandonment unless and until some independent fact intervenes — such as the wife's adultery in this case — from which the abandonment may begin to run; but we cannot agree that such an agreement is in point of law a sufficient cause, under our statute, for a total actual abandonment of marital rights and duties continued up to the death of one of the consorts. In this case, for example, the wife has been guilty of conduct which, but for this supposed agreement for separation, would admittedly forfeit her statutory share in her husband's intestate estate.

Turning now to the consideration of § 391, the plaintiff's argument assumes that the word "abandonment" in this section means the same thing as the word "desertion" in our divorce statute, § 4551. On the other hand, the defendant claims that the word "abandonment" in § 391 means the same thing as the same word in § 4543, which deals with the property rights and personal rights of a wife married before April 20th, 1877, when abandoned by her husband. It was held inMoore v. Stevenson, 27 Conn. 14, 25, that the word "abandonment" in the Act of 1853, now § 4543, referred to an abandonment in fact, not necessarily a desertion within the meaning of our divorce statute. Section 391 must also be so construed in order to effectuate its obvious purpose, namely, the protection of intestate estates from the technical but unjust claims of surviving husbands and wives who have, without sufficient cause, abandoned their marital rights and duties and continued such abandonment to the time of the other's death. Again, the language of § 391 shows that it was not intended to be limited to cases of desertion, for the very suggestion that there may be "sufficient cause" for abandonment indicates that the latter word includes abandonments which may, as well as those which may not, be justifiable according to the circumstances of the particular case. Thus, an absence from the husband's home continued so long as to require the conclusion that it was intended to be final and permanent, might, nevertheless, be justified by showing that the wife was driven away by intolerable cruelty, and continued to live apart from a reasonable fear of its renewal. It may be that such an absence, unaccompanied by aggravating circumstances, would be justified by showing that it was in pursuance of a mutual agreement for separation, especially if the wife still remained dependent upon the husband for support, or the continuance of the marital status was otherwise recognized.

But "a voluntary separation is not a license to commit adultery" (Franklin v. Franklin, 154 Mass. 515,517, 28 N.E. 681), and if the wife, after such an agreement for separation, lived in adultery with another man up to the death of her lawful husband, that would surely amount to an abandonment "without sufficient cause," within the meaning of § 391. In Wildman v.Wildman, 72 Conn. 262, 271, 44 A. 224, we said "it would not be fraudulent to deprive an unfaithful wife of dower"; and for the same reason it must follow that a widow who was absent from her husband at the time of his death, by his consent, would not be entitled to dower, under § 386, if it were shown that she had been living in adultery during such absence. The argument applies with equal force to § 391.

This plaintiff, by throwing aside the mantle of her religion and claiming now to be the lawful widow of Rubin, necessarily characterizes her rabbinical marriage with Kantor as adulterous; and if we regard the rabbinical divorce of 1893 as an agreement for a permanent separation, it is not a sufficient cause for the plaintiff's living in adultery with Kantor until Rubin's death. The fact that Rubin himself has contracted a rabbinical marriage which was in law adulterous, will not help the plaintiff, for although two wrongs may sometimes bar a remedy, they do not make a right. Of course, the plaintiff can have no standing in this or any other court founded on the claim that the rabbinical divorce was a mutual license to commit adultery.

It seems to us that this case presents an abandonment within the meaning of the statute. The rabbinical divorce between Rubin and the plaintiff was a separation with intent never to resume their marital rights or duties, and that intent was clinched by the subsequent rabbinical marriages of both parties. In point of fact the abandonment by the plaintiff was complete and continued up to the death; and to permit the plaintiff to share in the estate which Rubin accumulated during the seventeen years while she was living as the wife of another man, and so to diminish the shares of Rubin's children, would be to perpetuate the very injustice which the legislature intended to prevent. Moreover, the finding is that the plaintiff is still living with Kantor, as his wife, and it is not impossible, though we express no opinion on the point, that in case of Kantor's death she might claim her widow's share of his estate. SeeChamberlain v. Chamberlain, 68 N.J. Eq. 736,62 A. 680, 3 L.R.A. (N.S.) 244 and note.

There is no error.

In this opinion the other judges concurred.