Iwuchukwu v. Archdiocese for the Military Services

UNITED STATES DISTRICT COURT
FOR THE DISTRICT OF COLUMBIA
AZUKA IWUCHUKWU,
Plaintiff,
v. Civil Action No. 21-1980 (FYP)
ARCHDIOCESE FOR THE MILITARY
SERVICES, et al.,
Defendants.
MEMORANDUM OPINION
Plaintiff Azuka Iwuchukwu is a former Catholic priest who worked at Georgetown
University Hospital and the Department of Veterans Affairs; he brings this suit to seek
reinstatement of his ecclesiastical “faculties and endorsement,” which authorize him to serve as a
priest. Defendants Archdiocese for the Military Services and Archbishop Timothy Broglio
revoked Plaintiff’s faculties and endorsement after he was accused of sexual abuse by a former
patient at Georgetown University Hospital. Plaintiff challenges the decision of the Archdiocese
and the Archbishop to deny him restoration of his pastoral privileges. Plaintiff asserts that
Defendants violated his rights under the Fourteenth Amendment of the United States
Constitution and the D.C. Human Rights Act, D.C. Code § 2-1402.61. Defendants move to
dismiss, arguing that the Court lacks subject-matter jurisdiction to hear this case and that the
Complaint fails to state a claim upon which relief can be granted. The Court agrees and will
grant the Motion to Dismiss.
BACKGROUND
In 2006, Plaintiff Azuka Iwuchukwu worked at Georgetown University Hospital as a
Catholic priest. See ECF No. 1 (Complaint), ¶ 10. He received authorization to serve in that role
from the Archdiocese of Washington, in the form of “faculties” and an “endorsement.”1 See
Compl., ¶ 11. “Faculties” confer “religious permission to celebrate Mass and the sacraments in a
particular diocese;” and an “endorsement” verifies that a minister “is in good standing with his or
her religious community.” See ECF No. 13 (Defendants’ Motion to Dismiss) at 3 (quotation
marks omitted). In the fall of 2007, Iwuchukwu provided counseling services to J.V., a then 29-
year-old patient who had been admitted to the hospital due to her mental illness. Id., ¶ 12; see
also Compl., Ex. A (Letter from J.V. to President of Georgetown University Hospital), at ECF p.
12 (describing and commending Iwuchukwu’s services during J.V.’s stay).
Iwuchukwu ended his employment at the hospital in 2011 to work at the Department of
Veterans Affairs in Delaware.2 See Compl., ¶ 13. For this new job, he received faculties and an
endorsement to serve as a priest from the Archdiocese for the Military Services (“Archdiocese”).
Id., ¶ 14. In 2012, Iwuchukwu filed a claim against the Department of Veterans Affairs with the
Equal Employment Opportunity Commission, alleging discrimination and a hostile work
environment. Id., ¶ 15.
Approximately six years later, on September 11, 2018, Iwuchukwu learned from
1
Organizations that employ priests rely on ecclesiastical jurisdictions within the Catholic Church, such as
the Archdiocese of Washington and the Archdiocese for the Military Services, to certify that clergy are authorized to
provide religious services. See Defs. Mot. at 3.
2
Plaintiff refers to the “Delaware Department of Veterans Affairs” in his Complaint and briefing. See
generally Compl.; ECF No. 16 (Plaintiff’s Opposition). Defendants contend that Iwuchukwu actually worked for
the U.S. Department of Veterans Affairs in Delaware. See Defs. Mot. at 4 n.1. Since this fact is not material to the
Court’s analysis, the Court will simply refer to Plaintiff’s former employer as “the Department of Veterans Affairs.”
2
Archbishop Broglio that J.V. had accused him of sexually abusing her during her stay at
Georgetown University Hospital in 2007. See id., ¶¶ 17, 20. J.V. alleged that Iwuchukwu
sexually abused her at the hospital and at a campground in Erie, Pennsylvania, when Plaintiff
visited her family’s home. Id., ¶¶ 17–18; Compl., Ex. B (Polygraph Examination Report from
Jeremiah P. Hanafin), at ECF p. 14; see also Compl., ¶ 27 (referencing J.V.’s allegations of
rape).
In short order, the Archdiocese revoked Iwuchukwu’s faculties and endorsement to serve
as a priest, despite his protestations that he was innocent. See Compl., ¶¶ 21, 23. The
Archdiocese also reported the allegation of sexual abuse to law enforcement officials in
Washington, D.C., and in Pennsylvania. Id., ¶ 22. Although neither jurisdiction pursued charges
against Iwuchukwu, and Iwuchukwu submitted polygraph results that indicated that his denials
of misconduct were true, id., ¶¶ 24–27, Archbishop Broglio declined to reinstate Iwuchukwu’s
faculties and endorsement. Id., ¶ 28. In a letter to Iwuchukwu, the Archbishop expressed
concern about the “gravity of the accusations,” and noted that the authorities in the District of
Columbia and in Pennsylvania “have not declared that [Iwuchukwu is] innocent.” See Compl.,
Ex. C (Letter from Archbishop Broglio to Iwuchukwu, dated Oct. 15, 2019), at ECF p. 18.
Further, the Archbishop stated his belief that the “authorities have not, and likely will not,
investigate the PA/Georgetown allegations because the statutes of limitations in both
jurisdictions have run out.” Id. Because the Archbishop declined to restore Iwuchukwu’s
faculties and endorsement, he “lost his employment with the . . . Department of Veterans
Affairs,” and “has been unable to obtain employment as a Catholic Priest.” See Compl., ¶¶ 30–
31.
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On July 21, 2021, Iwuchukwu filed suit against the Archdiocese and Archbishop Broglio
in this Court. See generally Compl. In his Complaint, Iwuchukwu alleges (1) that the
Archbishop’s decision not to reinstate his faculties and endorsement deprived him of a property
right without due process of law, in violation of the Fourteenth Amendment, see id., ¶¶ 32–36;
(2) that the Archbishop’s decision constituted retaliation against him for filing an employment-
discrimination claim against the Department of Veterans Affairs, in violation of the D.C. Human
Rights Act (“DCHRA”), id., ¶¶ 37–40 (citing D.C. Code § 2-1402.61); and (3) that the
Archdiocese is liable for the Archbishop’s actions under the doctrine of respondeat superior, id.¶¶ 41–43. As recompense for these alleged wrongs, Iwuchukwu seeks reinstatement of his
faculties and endorsement, compensatory and punitive damages, and attorney’s fees. See id.,
¶¶ 36, 40, 43. On October 1, 2021, Defendants moved to dismiss the Complaint under both Rule
12(b)(1) and Rule 12(b)(6) of the Federal Rules of Civil Procedure, arguing that the Court lacks
subject-matter jurisdiction, and that Iwuchukwu has failed to state claims upon which relief can
be granted. See generally Defs. Mot.
LEGAL STANDARD
I. Subject-Matter Jurisdiction
When a defendant brings a Rule 12(b)(1) motion to dismiss, the plaintiff must
demonstrate by a preponderance of the evidence that the court has subject-matter jurisdiction to
hear his claims. See Lujan v. Defenders of Wildlife, 504 U.S. 555, 561 (1992); U.S. Ecology, Inc.
v. U.S. Dep’t of Interior, 231 F.3d 20, 24 (D.C. Cir. 2000). “Because subject-matter jurisdiction
focuses on the court’s power to hear the plaintiff’s claim, a Rule 12(b)(1) motion imposes on the
court an affirmative obligation to ensure that it is acting within the scope of its jurisdictional
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authority.” Grand Lodge of Fraternal Order of Police v. Ashcroft, 185 F. Supp. 2d 9, 13 (D.D.C.
2001). As a result, “the plaintiff’s factual allegations in the complaint . . . will bear closer
scrutiny in resolving a 12(b)(1) motion than in resolving a 12(b)(6) motion for failure to state a
claim.” Id. at 13–14 (cleaned up).
In policing its jurisdictional bounds, the court must scrutinize the complaint, treating its
factual allegations as true and granting the plaintiff the benefit of all reasonable inferences that
can be derived from the alleged facts. See Jerome Stevens Pharms., Inc. v. FDA, 402 F.3d 1249,
1253 (D.C. Cir. 2005). The court, however, need not rely “on the complaint standing alone,” as
it may also look to undisputed facts in the record or resolve disputed ones. See Herbert v. Nat’l
Acad. of Sci., 974 F.2d 192, 197 (D.C. Cir. 1992) (citations omitted). By considering documents
outside the pleadings on a Rule 12(b)(1) motion, a court does not convert the motion into one for
summary judgment, as “the plain language of Rule 12(b) permits only a 12(b)(6) motion to be
converted into a motion for summary judgment” when a court considers documents extraneous
to the pleadings. Haase v. Sessions, 835 F.2d 902, 905 (D.C. Cir. 1987) (emphasis in original).
II. Failure to State a Claim
To survive a motion to dismiss under Rule 12(b)(6), a complaint must “state a claim upon
which relief can be granted.” Bell Atlantic Corp. v. Twombly, 550 U.S. 544, 552 (2007).
Although “detailed factual allegations” are not necessary to withstand a Rule 12(b)(6)
motion, id. at 555, “a complaint must contain sufficient factual matter, accepted as true, to ‘state
a claim to relief that is plausible on its face.’” Ashcroft v. Iqbal, 556 U.S. 662, 678 (2009)
(quoting Twombly, 550 U.S. at 570). A plaintiff may survive a Rule 12(b)(6) motion even if
“‘recovery is very remote and unlikely,’” but the facts alleged in the complaint “must be enough
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to raise a right to relief above the speculative level.” Twombly, 550 U.S. at 555–56
(quoting Scheuer v. Rhodes, 416 U.S. 232, 236 (1974)).
ANALYSIS
I. Lack of Subject-Matter Jurisdiction
Defendants first argue that the ecclesiastical abstention doctrine bars the Court from
reviewing the Archbishop’s decision to withhold Iwuchukwu’s religious faculties and
endorsement. See Defs. Mot. at 8–11. The Court will analyze this argument under Rule
12(b)(1), as “that approach is consistent with the long-standing practice of treating questions of
ecclesiastical entanglement as jurisdictional.” Gregorio v. Hoover, 238 F. Supp. 3d 37, 46
(D.D.C. 2017).
The ecclesiastical abstention doctrine is grounded in the First Amendment, which
instructs that “Congress shall make no law respecting an establishment of religion, or prohibiting
the free exercise thereof.” See U.S. Const., amend. I. The First Amendment’s two clauses
concerning religion provide dual protections to ensure that churches can freely determine the
composition of their clergy: “The Establishment Clause prevents the Government from
appointing ministers, and the Free Exercise Clause prevents it from interfering with the freedom
of religious groups to select their own.” Hosanna-Tabor Evangelical Lutheran Church & School
v. EEOC, 565 U.S. 171, 184 (2012). Drawing on the Free Exercise Clause, “a long line of
Supreme Court cases [have] affirm[ed] the fundamental right of churches to ‘decide for
themselves, free from state interference, matters of church government.’” EEOC v. Catholic
Univ. of Am., 83 F.3d 455, 462 (D.C. Cir. 1996) (quoting Kedroff v. St. Nicholas Cathedral of
Russian Orthodox Church in N. Am., 344 U.S. 94, 116 (1952)).
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Under the ecclesiastical abstention doctrine, courts are forbidden from reviewing
decisions involving “matters of church government as well as those of faith and doctrine.”
EEOC v. Catholic Univ. of Am., 83 F.3d at 462; accord Serbian E. Orthodox Diocese v.
Milivojevich, 426 U.S. 696, 713–15 (1976). Thus, “whenever . . . questions of discipline, or of
faith, or ecclesiastical rule, custom, or law have been decided by . . . church judicatories . . . , the
legal tribunals must accept such decisions as final, and as binding on them, in their application to
the case before them.” Serbian E. Orthodox Diocese, 426 U.S. at 710 (quoting Watson v. Jones,
13 Wall 679, 727 (1872)). As a result, “the role of civil courts in the resolution of religious
controversies that incidentally affect civil rights” is “limit[ed].” Id. at 710. The Supreme Court
has justified the ecclesiastical abstention doctrine by noting that “if anyone aggrieved by [a
church’s] decisions could appeal to the secular courts and have them reversed,” the “total
subversion of such religious bodies” would result. See id. at 711 (quoting Watson v. Jones, 13
Wall at 728–29); see also id. at 709 (warning that allowing judicial review would create
“substantial danger that the State will become entangled in essentially religious controversies or
intervene on behalf of groups espousing particular doctrinal beliefs”).
Among the matters that the ecclesiastical abstention doctrine shields from judicial review
is a religious organization’s “determination of whose voice speaks for the church.” Minker v.
Baltimore Annual Conference of United Methodist Church, 894 F.2d 1354, 1356 (D.C. Cir.
1990) (cleaned up) (refusing to consider plaintiff’s age discrimination claims due to abstention
doctrine). The D.C. Circuit has made clear that a church’s choice of clergy “is per se a religious
matter,” id., and “courts have refused to interfere with the basic ecclesiastical decision of
choosing the minister or priest of a church.” Burgess v. Rock Creek Baptist Church, 734 F.
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Supp. 30, 33 (D.D.C. 1990) (citations omitted).
In the instant case, Iwuchukwu challenges the Archdiocese’s denial of his faculties and
endorsement; and he asks the Court to order that his pastoral privileges be reinstated. See
Compl., ¶¶ 1, 36, 40, 43. But when Archbishop Broglio declined to reinstate Iwuchukwu’s
privileges, the Archbishop determined that Iwuchukwu could not speak for the church. See
Minker v. Baltimore Annual Conference of United Methodist Church, 894 F.2d at 1356. This
decision reflected the Archbishop’s concern about the cloud of possible criminal conduct cast by
J.V.’s sexual abuse allegations, which were never resolved by any official investigation. See
Letter from Archbishop Broglio to Iwuchukwu, at ECF p. 18. Such a judgment by a church
leader plainly concerns the composition of the clergy and a matter of church discipline — issues
that are “at the core of ecclesiastical concern.” Serbian E. Orthodox Diocese, 426 U.S. at 717;
see Minker v. Baltimore Annual Conference of United Methodist Church, 894 F.2d at 1356;
Burgess v. Rock Creek Baptist Church, 734 F. Supp. at 33.
Moreover, the conferral of faculties and an endorsement on a priest is a purely religious
decision that cannot be reviewed by courts. See Serbian E. Orthodox Diocese, 426 U.S. at 710.
Faculties are the “means by which the . . . archbishop, confers permission to a visiting priest . . .
to hear confessions, say Mass, preach, and administer the sacraments of the Roman Catholic
Church.” Bouchard v. New York Archdiocese, No. 04-cv-9978, 2007 WL 2728666, at *4 n.2
(S.D.N.Y. Sept. 19, 2007). Similarly, those seeking the church’s endorsement are requesting the
church’s approval “to take [the] position of a Catholic chaplain,” Turner v. Parsons, 620 F.
Supp. 138, 142 (E.D. Pa. 1985); and such a request requires the church to determine whether the
candidate is “in good standing with the faith group or denomination” and “is qualified to perform
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the full range of ministry, including all sacraments, rites, ordinances, rituals and liturgies
required by members of the faith group.” See Department of Veterans Affairs, VHA Directive
1111, § 3(c) (July 21, 2021).3 The Court is not able to review such questions of “ecclesiastical
cognizance.” Serbian E. Orthodox Diocese, 426 U.S. at 710; see id. at 717–18; see also Watson
v. Jones, 80 U.S. at 729 (“It is not to be supposed that the judges of the civil courts can be as
competent in the ecclesiastical law and religious faith of all these bodies as the ablest men in
each are in reference to their own.”).
Contrary to Plaintiff’s contention, the Court cannot hear his claim merely because he was
denied his faculties and endorsement due to “alleged sexual abuse” instead of strictly “religious
reasons.” See ECF No. 16 (Plaintiff’s Opposition) at 14. Although it is true that J.V.’s
unresolved accusations are not necessarily a matter of religion, the Archbishop’s motivations and
decision-making process in this realm are entirely insulated from judicial review. See Pardue v.
Center City Consortium Schools of Archdiocese of Washington, Inc., 875 A.2d 669, 674–75
(D.C. 2005) (“[E]valuation [by the court] would require the very inquiry into the Archdiocese’s
motivation that the Free Exercise Clause forbids.”); see also NLRB v. Catholic Bishop of
Chicago, 440 U.S. 490, 502 (1979) (“It is not only the conclusions that may be
reached . . . which may impinge on rights guaranteed by the Religion Clauses, but also the very
process of inquiry” into “the good faith of the position asserted by the clergy[] . . . .”). Plaintiff
here asks the Court to undertake an inquiry that falls squarely within the ambit of the
3
When analyzing questions of jurisdiction, courts may consider documents outside the pleadings. See
Herbert v. Nat’l Acad. of Sci., 974 F.2d at 197. Its decision to look beyond the complaint does not convert a motion
to dismiss under Rule 12(b)(1) into a motion for summary judgment. See Haase v. Sessions, 835 F.2d at 905(stating that “the plain language of Rule 12(b) permits only a 12(b)(6) motion to be converted into a motion for
summary judgment” when a court considers documents extraneous to the pleadings).
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ecclesiastical abstention doctrine. The Court lacks jurisdiction to hear the issues in this case and
must grant Defendants’ Motion to Dismiss.4
II. Failure to State a Claim
Even if the Court had jurisdiction over Iwuchukwu’s case, his claims still could not
survive Defendants’ Motion to Dismiss. Iwuchukwu alleges claims under the Fourteenth
Amendment, the DCHRA, and the doctrine of respondeat superior. See Compl., ¶¶ 32–43. But
his allegations fail to satisfy key elements of each cause of action.
Iwuchukwu’s constitutional claim falters at the outset, as Iwuchukwu does not challenge
state action. As its text clearly states, the Fourteenth Amendment protects individuals only from
the conduct of state actors. See U.S. Const., amend. XIV (“No State shall make or enforce any
law which shall abridge the privileges or immunities of citizens of the United States; nor shall
any State deprive any person of life, liberty, or property, without due process of law; nor deny to
any person within its jurisdiction the equal protection of the laws.”) (emphasis added); United
States v. Morrison, 529 U.S. 598, 621 (2000) (stating the “time-honored principle that the
Fourteenth Amendment, by its very terms, prohibits only state action”). Because the Fourteenth
Amendment offers no relief for acts perpetrated by private parties, Iwuchukwu’s contention that
the Archbishop, a private actor, deprived him of a property right without due process of law fails
4
Defendants also argue that Plaintiff’s claims and request for damages are foreclosed by the ministerial
exception, a related doctrine that bars judicial inquiry into employment relationships between religious organizations
and their ministers. See Defs. Mot. at 11–14; Hosanna-Tabor, 565 U.S. at 188; see also Our Lady of Guadalupe
School v. Morrissey-Berru, 140 S. Ct. 2049, 2060 (2020) (“[C]ourts are bound to stay out of employment disputes
involving those holding certain important positions with churches and other religious institutions.”); EEOC v.
Catholic University of America, 83 F.3d 455, 461 (D.C. Cir. 1996) (holding that the Free Exercise Clause “precludes
civil courts from adjudicating employment discrimination suits by ministers against the church or religious
institution employing them”). Because the ministerial exception applies to employment disputes, and Iwuchukwu
was not employed by the Archdiocese, see Compl., ¶ 3; Defs. Mot. at 15, the Court concludes that ecclesiastical
abstention provides the more suitable ground on which to decide the Motion.
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to state a claim.5
Plaintiff’s retaliation claim under the DCHRA fares no better. Iwuchukwu alleges that
Defendants retaliated against him for filing a complaint with the EEOC, relying on D.C. Code
§ 2-1402.61. That provision states:
It shall be an unlawful discriminatory practice to coerce, threaten, retaliate
against, or interfere with any person in the exercise or enjoyment of, or on
account of having exercised or enjoyed, or on account of having aided or
encouraged any other person in the exercise or enjoyment of any right
granted or protected under this chapter.
See D.C. Code § 2-1402.61. The DCHRA, however, also contains an exception for religious
organizations. In Section 1401.03(b), the DCHRA provides:
Nothing in this chapter shall be construed to bar any religious or political
organization . . . from limiting employment, or admission to or giving
preference to persons of the same religion or political persuasion as is
calculated by the organization to promote the religious or political
principles for which it is established or maintained.
See id. § 2-1401.03(b). In his letter to Iwuchukwu, Archbishop Broglio stated that he “must
come to th[e] conclusion” to decline to restore Plaintiff’s faculties and endorsement based on
“the gravity of the accusations,” and noted that the matter “is governed by the essential norms
and the Dallas Charter.” See Letter from Archbishop Broglio to Iwuchukwu, at ECF p. 18
(referencing policies established by the United States Conference of Catholic Bishops that
5
Furthermore, Iwuchukwu lacks a property right that would be protected by the Due Process Clause. The
Supreme Court has stated that a property interest in employment is created not by the Constitution but “by existing
rules or understandings that stem from an independent source such as state law — rules or understandings that
secure certain benefits and that support claims of entitlement to those benefits.” Bd. of Regents of State Colleges v.
Roth, 408 U.S. 564, 577 (1972); see also Cleveland Bd. of Educ. v. Loudermill, 470 U.S. 532, 538–39 (1985)
(holding that respondents had property interest only because Ohio statute provided for civil service protections).
Plaintiff has not identified any source of law that protects his receipt of faculties and an endorsement from the
Archdiocese. Rather, the Archdiocese had “no obligation to grant endorsement or faculties to a priest.” See Letter
from Archbishop Broglio to Iwuchukwu, at ECF p. 18; see also Defs. Mot. at 8 (“[T]he correspondence with the
Archdiocese and Archbishop appended to Plaintiff’s complaint confirms that the act was discretionary.”).
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govern the handling of sexual-abuse allegations). The Archbishop’s decision thus relied on the
Catholic Church’s internal policies, and it therefore falls under the DCHRA’s exception that
allows a religious organization to “limit admission” in order “to promote the religious . . .
principles for which it is established or maintained.”6 See D.C. Code § 1401.03(b). As a result,
Plaintiff fails to state a viable claim under the DCHRA.
Iwuchukwu’s final claim seeks to hold the Archdiocese liable for the Archbishop’s acts
under the doctrine of respondeat superior. See Compl., ¶¶ 41–43. This claim cannot survive
because Plaintiff has failed to plead a tortious act by the Archbishop for which the Archdiocese
could be liable. “‘Respondeat superior’ is not an independent tort claim, but rather a legal theory
of vicarious liability that transfers liability from an agent to its principals.” Simmons v. Skelonc,
No. 20-2845, 2021 WL 3207042, at *7 (D.D.C. July 29, 2021) (citations omitted); see also
Convit v. Wilson, 980 A.2d 1104, 1114 (D.C. 2009) (“Vicarious liability . . . is merely a legal
concept used to transfer liability from an agent to a principal and includes the theory of
respondeat superior as developed in agency law.”). Without an underlying tort, Iwuchukwu’s
invocation of respondeat superior does not state a claim upon which relief can be granted; it
therefore must be dismissed. See Compl., ¶¶ 41–43; Defs. Mot. at 17.
III. Amendment of Complaint
Anticipating the dismissal of his claims, Iwuchukwu requests leave to file an amended
complaint. See Pl. Opp. at 18–19. Under Federal Rule of Civil Procedure 15(a)(2), “leave to
amend should be freely given unless there is a good reason, such as futility, to the contrary.”
6
Defendants also argue that Iwuchukwu has failed to allege a protected activity and a causal connection
between the protected activity and adverse action. See Defs. Mot. at 15; see also Vogel v. D.C. Office of Planning,
944 A.2d 456, 463 (D.C. 2008) (stating elements of retaliation claim). The Court need not assess Plaintiff’s prima
facie case since his claim falls under the DCHRA’s religious exemption.
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Willoughby v. Potomac Elec. Power Co., 100 F.3d 999, 1003 (D.C. Cir. 1996) (citing Foman v.
Davis, 371 U.S. 178, 182 (1962)); see also Fed. R. Civ. P. 15(a)(2) (“The court should freely
give leave when justice so requires.”). A district court has discretion to “deny a motion to amend
a complaint as futile if the proposed claim would not survive a motion to dismiss.” Hettinga v.
United States, 677 F.3d 471, 480 (D.C. Cir. 2012) (citing James Madison Ltd. by Hecht v.
Ludwig, 82 F.3d 1085, 1099 (D.C. Cir. 1996)); see also Willoughby, 100 F.3d at 1003 (deeming
amendment futile when plaintiff’s proposed filing stood “little chance” of making out “a
successful . . . claim”).
In this case, granting leave to amend would be futile, as Iwuchukwu cannot plead facts
that would clear the jurisdictional bar of the ecclesiastical abstention doctrine. At bottom, he is
challenging the decision of his church’s governing body to deny him authorization to serve as a
Catholic priest. As discussed, supra, judicial review of such a decision is strictly prohibited, and
any attempt to amend Plaintiff’s pleading would be futile. Iwuchukwu’s request for leave to
amend his Complaint is therefore denied.
CONCLUSION
For the foregoing reasons, the Court will grant Defendants’ Motion to Dismiss and deny
Plaintiff’s request for leave to file an amended complaint. A separate Order will issue this day.
FLORENCE Y. PAN
United States District Judge
Date: February 11, 2022
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