Ryan Koster v. Harvest Bible Chapel–Quad Cities d/b/a Harvest Bible Chapel–Davenport and Garth Glenn

IN THE SUPREME COURT OF IOWA
No. 20–0236
Submitted March 24, 2021—Filed May 21, 2021
RYAN KOSTER,
Appellant,
vs.
HARVEST BIBLE CHAPEL–QUAD CITIES d/b/a HARVEST BIBLE
CHAPEL–DAVENPORT and GARTH GLENN,
Appellees.
Appeal from the Iowa District Court for Scott County, Thomas G.
Reidel and Mark R. Fowler, Judges.
A former member of a church appeals the district court’s grant of
summary judgment on his claims against the church and a pastor for
breach of fiduciary duty and defamation. AFFIRMED.
Mansfield, J., delivered the opinion of the court, in which all
participating justices joined. Waterman, J., took no part in the
consideration or decision of the case.
Gary Dickey (argued) of Dickey, Campbell & Sahag Law Firm, PLC,
Des Moines, for appellant.
Amanda M. Richards (argued) of Betty, Neuman & McMahon, P.L.C.,
Davenport, for appellees.
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MANSFIELD, Justice.
We must examine again the uneasy relationship between law and
religion. Two members of a church went through a fractious divorce. One
member alleged that the other member had abused their children,
allegations that turned out to be groundless. Their pastor, however,
believed the allegations and sent emails to fellow pastors, church staff,
and a discipleship group. The emails repeated the allegations to some
extent, while also expressing support for the member making the
allegations. After the allegations were discredited, the member who had
been victimized by the allegations sued the pastor and the church on
several tort theories. Relying on our precedents limiting judicial
intervention in religious matters, the district court granted summary
judgment. An appeal to this court followed.
On appeal, we conclude that summary judgment was proper. We
find that the plaintiff’s breach of fiduciary duty claim cannot go forward
because it would require consideration of the church’s doctrine and
religious practices. We also find that the plaintiff’s defamation claim is
subject to a qualified privilege and that plaintiff has not overcome that
privilege with evidence of actual malice. Therefore, we affirm the district
court’s judgment.
I. Facts and Procedural History.
Plaintiff Ryan Koster (Ryan) is a former member of defendant
Harvest Bible Chapel (HBC), a nondenominational Christian church
located in Davenport. Ryan began attending HBC in 2005 and became a
full member in 2007. From 2006 to 2015, Ryan served as a volunteer
leader in the HBC High School Ministry. Through his involvement in HBC,
Ryan met Lisa, who was also an active member in HBC, and the couple
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married in 2007. The Kosters subsequently became parents to two
children.
The Kosters regularly participated in an HBC activity known as
Small Group, in which individuals discussed their lives and weekly
scripture readings. The Kosters’ Small Group was attended by ten
couples, including defendant Garth Glenn and his wife Deanna. Glenn, a
pastor at HBC, initially led their Small Group. HBC practices what it
describes as Biblical Soul Care, “speaking the truth in love in your circle
of influence.” Small Groups are a part of this.
Ryan testified that their Small Group operated as follows:
Generally, we would get together and meet, talk,
socialize for a bit of time, maybe eat some food, and then we
would gather in a room and either watch a video, do a study
from the Bible, and then after a time, then the men would
break out and go to our own area and the women would do
the same.
Essentially the congregants of the church provided counsel to one another
using a “counseling in community” approach. According to Ryan, there
was no formal confidentiality agreement, but there was discussion “[t]hat
it’s a safe place to share and what’s said there stays there.”
The Kosters, the Glenns, and a third couple in the Small Group, the
Martins, became close friends. They took vacations together.
In September 2013, both the Kosters and the Martins were
experiencing greater difficulties in their marriages. Pastor Glenn invited
them to join a new regular group consisting of just the three couples. The
new group, “Life Group,” met on a weekly basis. They had the same oral
commitment that “what’s said there stays there.”
Life Group met over twenty times as a group of six, without men and
women breaking off separately. Life Group practiced Biblical Soul Care,
but more informally. The three couples would go around the room and
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each couple would give an update on how things were going in their
marriage and in their family. In these discussions, Ryan discussed frankly
“all my sexual sin,” such as viewing of pornography and masturbation. He
also discussed problems with sexual intimacy.
On April 28, 2015, Lisa called Pastor Glenn and reported her young
daughter was saying Ryan had touched her under her underwear. Lisa
immediately sought a temporary protective order against Ryan. The court
granted a protective order the next day. Lisa sent emails to HBC staff
members about the alleged sex abuse. Lisa also discussed the allegations
with members of the HBC congregation. At Lisa’s urging, both the
department of human services (DHS) and the police initiated
investigations.
On April 29, Pastor Glenn sent an email to his fellow pastors and
directors at HBC. It said in part,
Not only are Ryan and Lisa Koster dear friends they
have been our family for the past 9 years. Along with that we
have walked with them in the realm of corrective counseling
extensively and intensively specifically the past few years.
Unfortunately, events transpired yesterday that initiated the
necessity of police and DHS involvement. Lisa and the kids
are safe but things are just now coming to a head.
Pastor Glenn’s email went on to predict that Ryan “will attempt to
reach out to whoever will give him an ear or be an ally” and to “ask that
you do not allow him to serve in any capacity no matter how minimal it
may be.”
Pursuant to HBC protocol, the following day a “Security Alert” flyer
with Ryan’s photograph was posted in a locked closet at HBC accessible
to HBC staff. It bore a picture of Ryan and stated that the “court finds
that the Protected Party (Lisa Koster) and the children . . . are in danger of
physical harm from Ryan Koster (husband & father).” It explained that
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Ryan “cannot be on the premises at the same time as Lisa [or the children].
He cannot be in contact or pick up his children from church.”
On May 3, Pastor Glenn sent a lengthier email to the members of
the ten-couple Small Group. This email read as follows:
Well—it is with a very heavy heart that I am needing to
write this email to all of you. A[s] our former small group and
partners in ministry I thought it best to do it this way so that
you can discre[et]ly pass this information on to others who
you think need to know. Please use much discretion.
I also know that Ryan is reaching out and talking to
different people (even some of you) and want to make sure that
to [the] best I can I am able to inform you in order for you to
be able to respond appropriately.
Things are very much in flux and change from day to day
and will probably get worse before hopefully it gets better. I
do ask for grace as this is certainly something that I haven’t
dealt with before and don’t know the best way to go about
informing (and what to say) to those closes[t] to the Koster’s.
Quite simply my focus hasn’t been making sure everyone is in
the loop but that Lisa and the kids are being cared for and are
safe. Don’t take that personally but during these times some
of the fallout and mess is people not knowing the full story
and details. I am sorry but out of deference for Ryan/Lisa and
the kids it’s tough to know what to share.
Ryan and Lisa are not only friends first but family. With
that said, also remember that we have journeyed with them
for at least 2.5 years with one on one corrective care. There
have been good times and really rough times. But in the past
3 months things got to a point that intensive counseling was
absolutely necessary (12 Stones) and we were to begin it a
week from today. Unfortunately, we had to pull the plug out
of fear of authorities getting involved due to the fact that 12
[S]tones is a mandatory reporter of child abuse (in this case
physical abuse with [the son]) if it came up in counseling as it
was included in Lisa’s application. We believe not going was
best for . . . Ryan and Lisa and the kids and did not believe at
that time the kids were in immediate danger and since the
information came out to me in an informal setting of a home I
was not a mandatory reporter. We have attempted—and
exhaustively so—to deal with all issues that are currently
active in their marriage. We have always strived to do so
biblically, fairly and with grace. We have rebuked, corrected,
exhorted, encouraged, loved and cried privately and
corporately. It has been the hardest thing we have ever been
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a part of. This is not an issue of choosing sides but fighting
for their marriage, their family and ultimately now allowing
the legal system to take its course.
As it stands there is currently an order of protection
against Ryan until at least Wed. 5/13 when there will be a
hearing. This came about from events that transpired last
week (Tuesday 4/28 specifically) that forced Lisa to take
action and get authorities involved (DHS and police)—which
meant filing for the protection order and removing Ryan from
the house. He was served with this order on Thursday
afternoon. It must be said that this is no longer about
habitual sins in the life of Ryan but has entered into a far
more serious level of allegations. I hesitate to share
specifically but the allegations are generally explained in the
order and came from what [their daughter] shared with Lisa.
And even as recent as yesterday (Saturday) there is more
information coming to light and being shared by her. I trust
you can connect the dots and realize that what we are talking
about are horrific allegations and are tough to even discuss
openly.
Ryan is denying the allegations and believes his 3 yr. old
daughter is outright lying (I specifically asked him). But
regardless of what he says the allegations are serious enough
that I would counsel you not have Ryan stay in any of your
homes if he asks to do so especially if you have children. I
have told him this and also told him I would tell others not to
allow him to do so.
Let me address what may be a thought for some of you
especially if you have spoken to Ryan personally. Lisa is not
on a witch hunt and looking to destroy Ryan. Just the
opposite: she has worked tirelessly to address major issues in
her marriage literally to some degree for the entirety of almost
8 years of marriage and believes that God is capable of doing
a miracle in Ryan’s life as well as their family. But her hand
was forced to protect her kids and . . . herself and for that she
makes no apologies and we support her wholeheartedly. We
have not pushed for divorce but instead separation for
reconciliation has been the primary focus—Ryan even agreed
with this at one point. But even that has been taken out of
our hands and divorce at this point seems inevitable.
Ryan is in a bad spot. My hope is we will have the
chance to re-engage him in the process of one on one
discipleship. Unfortunately, the time for that is not now and
we need to let things run its course and see what happens. I
am not saying don’t talk to him but use discretion and
remember there is always more to the story and you don’t
know everything—even if he tells you that he has told you
everything.
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Pray. Pray. Pray. This is so surreal and unbelievable.
Lisa appreciates your texts and care but for now pray for
her and tell her that you are doing so. She’s just trying [to]
figure out what the new norm will look like for her now.
On May 12, Pastor Glenn sent a similar email to HBC staff that
omitted some of the details from the May 3 email.
Following an investigation, DHS did not conclude that the child
sexual abuse allegations were founded. In September 2015, Lisa filed a
second report of child sexual abuse which DHS likewise investigated and
was unable to substantiate. In January 2016, Lisa filed a third report of
child sexual abuse which DHS investigated and was unable to
substantiate. Law enforcement also declined to pursue criminal charges
against Ryan. In addition, on September 14, 2016, Lisa and Ryan’s divorce
was finalized with the court awarding physical care of the children to Ryan.
The court presiding over the divorce proceeding determined that Lisa
lacked credibility.
On April 17, 2017, Ryan filed suit in the Scott County District Court
against HBC, Pastor Glenn, and two other pastors at HBC.1 Count I,
breach of fiduciary duty, alleged that the defendants had a fiduciary
relationship with Ryan and “each failed to exercise the duties of that
fiduciary relationship with the care an ordinary prudent person in a like
position would exercise under similar circumstances and in a manner
reasonably believed to be in the best interests of [Koster].” Count II alleged
invasion of privacy, including both “false light” publicity and the public
disclosure of private facts “offensive to a reasonable person of ordinary
sensibilities.” Ryan went on to allege that the information disclosed “was
not newsworthy or otherwise a matter of public concern.” Count III alleged
1Subsequently, Ryan voluntarily dismissed the other two pastors from the case.
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defamation, count IV alleged vicarious liability, and count V alleged
conspiracy.2
On April 12, 2018, the defendants filed their first motion for
summary judgment. The motion asserted that under the undisputed
facts, Pastor Glenn did not owe a fiduciary duty. Alternatively, if he owed
such a duty, it was intertwined with church teachings and doctrine rather
than based purely on secular law. A fiduciary duty of this type, according
to the defendants, could not be the subject of a court action in light of the
First Amendment. As to counts II and III, the defendants maintained that
there had been no invasion of privacy or defamation or, alternatively, that
any complained-of statements were privileged. Ryan resisted the motion,
and the court held a hearing.
On September 27, the district court issued a ruling on the
defendants’ first summary judgment motion. As to breach of fiduciary
duty, the court granted the defendants’ motion in part and denied it in
part. To the extent the alleged duty was one of good faith, reasonable care,
loyalty, or impartiality, the court found that such a duty was tied to
religious teaching and church doctrine and could not be judicially
enforced. However, the court allowed the breach of fiduciary duty claim
based on breach of an express promise of confidentiality to go forward,
reasoning that it was founded in “neutral” principles of law.
The court’s ruling also concluded that Ryan’s invasion of privacy
claim could not survive summary judgment for two reasons. First, the
emails had been disseminated only to HBC staff and Small Group
members. Therefore, the required publicity element had not been met.
Second, in the court’s view, Pastor Glenn had a qualified privilege to notify
2Ryan later dismissed count V voluntarily.
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HBC staff and Small Group members in good faith of the order of
protection and the serious allegations of abuse. The court pointed out that
there were no facts suggesting Glenn “knew that the allegations were false
or recklessly disregarded the truth.” Relying on the same qualified
privilege, the court also granted summary judgment to the defendants on
the defamation claim.
About two months later, the defendants moved for summary
judgment on the issue of whether Ryan could recover punitive damages.
This motion was denied.
Finally, as trial approached, the defendants filed a third motion for
summary judgment. This motion targeted what was left of Ryan’s breach
of fiduciary duty claim, namely the alleged breach of confidentiality. The
defendants argued that Pastor Glenn’s disclosures did not actually violate
a specific agreement between Glenn and Ryan; therefore, to decide this
claim would require examination of HBC’s tenets and practices and
contravene First Amendment principles.
The district court granted this motion on December 21, 2019,
finding that Pastor Glenn’s communications were subject to a “qualified
privilege” because they were “made in furtherance of the HBC’s
congregation’s common interest.” The court denied Ryan’s motion for
reconsideration on February 3, 2020.
Ryan appealed the dismissal of the breach of fiduciary duty and
defamation claims, and we retained the appeal.
II. Standard of Review.
We review a district court’s summary judgment ruling for correction
of errors at law. Bandstra v. Covenant Reformed Church, 913 N.W.2d 19,
36 (Iowa 2018). Summary judgment is proper
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if the pleadings, depositions, answers to interrogatories, and
admissions on file, together with the affidavits, if any, show
that there is no genuine issue as to any material fact and that
the moving party is entitled to a judgment as a matter of law.
Iowa R. Civ. P. 1.981(3). We view the record in the light most favorable to
the nonmoving party. Bandstra, 913 N.W.2d at 36.
III. Legal Analysis.
A. Breach of Fiduciary Duty. Ryan alleges that Pastor Glenn
violated a fiduciary duty. Specifically, in his petition, Ryan alleges that
Glenn failed to act “with the care an ordinary prudent person in a like
position would exercise under similar circumstances and in a manner
believed to be in the best interests of [Koster].” Ryan concedes that
“Glenn’s status as a pastor is an important fact” in the fiduciary
relationship analysis, but “not the sine qua non.”
“[T]he general rule [is] that religious controversies are not the proper
subject of civil court inquiry.” Serbian E. Orthodox Diocese for the U.S. &
Can. v. Milivojevich, 426 U.S. 696, 713, 96 S. Ct. 2372, 2382 (1976). Three
years ago, in Bandstra v. Covenant Reformed Church, we considered
whether certain tort claims could be brought by parishioners against their
church consistent with the First Amendment. 913 N.W.2d at 30. Two
women had been victimized by a church pastor who sexually exploited
them under the guise of counseling. Id. at 30–32. When the pastor’s
misconduct came to light, various church elders put forth a series of
communications characterizing the women as sinners and blaming them
as coperpetrators. Id. at 33. The women and their spouses sued the
church and several named elders, alleging the defendants had negligently
disregarded the advice of professional counselors and ignored any duty of
care they owed to the plaintiffs. Id. at 34, 41.
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We upheld the grant of summary judgment in favor of the
defendants on these claims of “[n]egligent response to sexual abuse
allegations.” Id. at 41. We explained our reasoning as follows:
The means by which [the elders] chose to counsel and advise
the congregation is outside the purview of the government.
Plaintiffs argue “a reasonable church would seek assistance
for parishioners and not label victims ‘adulteresses.’ ” Yet,
that is precisely the type of determination that the Religion
Clauses prohibit. The elders determined that certain speakers
and mental health resources were outside of their faith. A
court cannot dictate what teachings and services a church
offers its parishioners. Nor can we disapprove of the elders
deciding, pursuant to their duty as religious authorities, that
the women would be best healed by simply confessing their
“sins.” Because plaintiffs’ first two negligence claims go to the
very heart of religious decision-making, they are barred by the
First Amendment.
Id.
This case, like Bandstra, essentially involves an allegation that a
church bungled a response to a disturbing episode, thereby causing
significant emotional harm to a parishioner. The fact that the legal theory
is breach of fiduciary duty rather than negligence should not drive the
First Amendment analysis. The issue, rather, is whether we can say “the
purportedly tortious conduct was not grounded in any religious belief or
practice,” or to put it another way, whether the liability determination
“would treat religious and nonreligious entities equally.” Id. at 40.
Ryan argues that Pastor Glenn breached a duty of confidentiality—
a neutral duty that does not require consideration of religious belief or
practice. We are not persuaded, though, that the alleged duty can be
neatly separated from HBC’s teachings and practices. We begin with three
undisputed points. First, Lisa herself disclosed the alleged abuse of her
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daughter to the HBC congregation and staff.3 Second, Glenn’s
communications went only to Small Group members and HBC staff.
Third, with one exception that can be discounted, Glenn’s
communications didn’t disclose anything specific that Ryan had revealed
in the group sessions, such as the viewing of pornography or
masturbation.4
Instead, Ryan’s complaints center on Pastor Glenn’s
characterizations of those sessions: for example, that Ryan “needed
intensive help,” that Ryan’s life has “habitual sins,” that dealing with the
issues in Ryan’s marriage “has been the hardest thing we have ever been
a part of.” Ryan also complains that Glenn accepted Lisa’s version of the
alleged abuse and expressed the view that Ryan was not telling the truth.
Deciding that these acts breached a fiduciary duty would require us
first to determine what fiduciary duties Pastor Glenn owed to Ryan. As
the Restatement tells us,
A fiduciary will have specific obligations that vary from
one circumstance to the next, but also general responsibilities
that are common to all settings. A fiduciary owes a duty of
undivided loyalty to the beneficiary of the relationship. A
fiduciary is obliged to avoid self-dealing and conflicts of
interest and to deal honestly with the beneficiary, and it is
generally improper for a fiduciary to profit from a fiduciary
relationship without the consent of the other party to it. The
details of these principles depend, however, on the precise
relationship between the parties and on the surrounding law.
Restatement (Third) of Torts: Liab. for Econ. Harm § 16, at 123 (Am. L.
Inst. 2020). This is not a case about whether Glenn breached a duty
3Ryan testified in deposition that Lisa told people publicly about Ryan’s alleged
sexual abuse of their daughter.
4Ryan asserts that Pastor Glenn told one Small Group member about Ryan’s
pornography use, but that member testified he had already received the same information
from Ryan. That member admitted in deposition that Glenn didn’t tell him anything he
didn’t already know.
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“common to all settings” such as the “duty of undivided loyalty.” Id. Glenn
could not have had a duty of undivided loyalty to Ryan; Lisa belonged to
the same groups. Rather, this case involves a case-specific duty of
confidentiality. The question, then, boils down to whether the
confidentiality duty can be defined by some neutral source or requires
reference to church doctrine and practices.
Ryan points to three sources for the confidentiality duty. One is
Iowa Code section 622.10(1) (2017), which clearly does not apply here
because the conversations occurred in a group setting. The second is the
verbal understanding that what was said in the groups would stay in the
groups. The third is a provision in the HBC by-laws that members would
“neither gossip nor listen to gossip concerning any member.” In effect,
Ryan argues that the second and third commitments imposed a legal duty
on Pastor Glenn as group leader not to share anything about Ryan with
the members of the groups and with church staff if Glenn’s views were
derived at all from group sessions. But the second and third commitments
were far from specific. We see no way for a court to interpret the scope of
these vague promises, and how they apply to Glenn’s internal
communications with group members and staff, without immersing itself
in HBC customs, practices, and doctrine. Ryan argues that “Glenn’s
fiduciary relationship with Ryan does not turn solely upon his status as a
pastor.” But that’s the point: it turns partly on his status as a pastor.
Ryan directs us to four out-of-state cases recognizing breach of
fiduciary duty claims against clergy. In Vione v. Tewell a parishioner was
allowed to sue a minister for breach of fiduciary duty. 820 N.Y.S.2d 682,
686–87 (Sup. Ct. 2006). While purporting to offer marriage counseling to
the plaintiff and his spouse, the minister actually engaged in a sexual
relationship with the spouse, “deceiving plaintiff and undermining his
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marriage, while continuing to act as his marriage counselor.” Id. In Doe
v. Evans, the plaintiff was permitted to pursue a claim for breach of
fiduciary duty where a clergy member who abused a marital counseling
relationship with her to engage in an inappropriate sexual relationship.
814 So.2d 370, 375 (Fla. 2002). The court emphasized that “Doe’s breach
of fiduciary duty claim is governed by neutral tort law principles of general
application” and does not require interpretation of “ecclesiastical
doctrine.” Id. at 376. In Destafano v. Grabrian, like Doe, the claim was
that a clergy member who was supposed to be providing marital
counseling to a couple instead had a sexual relationship with one member
of the couple. 763 P.2d 275, 277 (Colo. 1988) (en banc). Lastly, in Doe v.
Liberatore, the court authorized a parishioner who had been sexually
abused as a teenager by a parish priest to bring a breach of fiduciary duty
claim. 478 F. Supp. 2d 742, 772–73 (M.D. Pa. 2007). Again, given these
circumstances, the court observed that “[n]o inquiry need be made into
church doctrine or other ecclesiastical matters” and “[n]o professional
standard of care need be set for clergy.” Id. at 772.
The outcomes in those cases make sense. The legal norms that were
violated in those cases are neutral ones that do not derive from a particular
religious institution’s practices. The principles that a marriage counselor
should not be engaged in a sexual relationship with a counselee and that
a priest should not be making sexual advances toward a minor whom he
is supervising are universal. They do not require any consideration of a
church’s teachings, rules, or standards.
The defendants, meanwhile, call our attention to Westbrook v.
Penley, a case we find more on point than Ryan’s authorities. 231 S.W.3d
389 (Tex. 2007). There a church member confided to her pastor that she
had engaged in an extramarital relationship, which led the pastor to send
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a letter to the congregation disclosing that the member “intended to divorce
her husband, there was no biblical basis for the divorce, she had engaged
in a ‘biblically inappropriate’ relationship with another man, and she had
rejected efforts to bring her to repentance and reconciliation.” Id. at 393.
The member sued for defamation, negligence, breach of fiduciary duty, and
intentional infliction of emotional distress. Id. at 394.
To overcome a First Amendment defense, the member argued that
“her suit center[ed] on [the pastor’s] initial disclosure to the church elders
of confidential information obtained during the marital counseling
sessions, which she claim[ed] constituted a breach of professional
counseling standards.” Id. at 400. However, the Texas Supreme Court
concluded that “this disclosure cannot be isolated from the church-
disciplinary process in which it occurred, nor can [the pastor’s] free-
exercise challenge be answered without examining what effect the
imposition of damages would have on the inherently religious function of
church discipline.” Id. The court emphasized that “clearly [the pastor’s]
actions were grounded in religious doctrine.” Id. at 404. Accordingly, it
upheld the dismissal of the case. Id. at 405.
We think Westbrook has lessons for the present case. Here, too,
Pastor Glenn’s actions “cannot be isolated from” the HBC environment in
which they occurred. This is not a case where Glenn’s liability can be
determined solely by reference to a straightforward, nonreligious standard.
No written contract or criminal statute, for example, serves as the basis
for liability. Rather, we are dealing with the fluid tort of breach of fiduciary
duty. A number of religious considerations affect the scope of that duty,
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including the roles and responsibilities of pastors, groups, and members
at HBC.5
Ryan argues that Westbrook is distinguishable because it did not
follow the “neutral principles” approach we endorsed in Bandstra. To the
contrary, we think it did. The Texas Supreme Court acknowledged that
“Penley pins Westbrook’s liability in this case, at least in part, on his
breach of a secular duty by disclosing Penley’s confidential information to
the church elders in the first instance.” Id. at 400. Yet, as noted above,
the court went on, stating that “this disclosure cannot be isolated from the
church-disciplinary process in which it occurred.” Id.
In short, deciding liability here would not be a simple task of
applying a well-defined secular standard but would involve weighing of
both marital counseling standards and the norms by which the church is
governed. As in Bandstra, we believe “[t]he means by which [the church
official] chose to counsel and advise the congregation is outside the
purview of the government.” Bandstra, 913 N.W.2d at 41.
Because determining whether Pastor Glenn, and derivatively HBC,
breached a fiduciary duty of confidentiality to Ryan arising out of group
discipleship discussions would require our courts to interpret HBC
doctrine and practices, such a claim cannot proceed in our courts.
Summary judgment was properly granted.
5The defendants cite other authority that we also find relevant. In Lightman v.
Flaum, New York’s highest court held that two rabbis could not be sued for breach of
fiduciary duty for violating the statutory clergy-penitent privilege. 761 N.E.2d 1027, 1033
(N.Y. 2001). The rabbis argued that they had doctrinal reasons for disclosing the
information that had been revealed to them in confidence. The court found that these
reasons were not subject to court oversight: “[T]he prospect of conducting a trial to
determine whether a cleric’s disclosure is in accord with religious tenets has troubling
constitutional implications.” Id. The court concluded that summary judgment for the
defendants was appropriate, even while acknowledging that the “plaintiff understandably
resents the disclosure of intimate information she claims she revealed to defendants in
their role as spiritual counselors.” Id.17
B. Defamation. Ryan also asks us to reverse the dismissal of his
defamation claim. Ryan alleges that Pastor Glenn’s emails expressly or
impliedly stated that Ryan had abused his children. Those statements
were false and, in Ryan’s view, he was entitled to a jury trial on defamation.
Pastor Glenn responds that a qualified privilege applies. In
Kliebenstein v. Iowa Conference of United Methodist Church, we considered
a defamation claim brought by a church member against a church and
church officials. 663 N.W.2d 404, 405–06 (Iowa 2003). The officials had
sent out a letter referring to the church member as having “the spirit of
Satan.” Id. at 405. We said that the claim would not “enjoy viability had
the matter been divulged solely to the members of [the church].” Id. at
406. We quoted a treatise for the following “general rule”:
[T]he common interest of members of religious associations is
such as to afford the protection of qualified privilege to
communications between them in furtherance of their
common purpose or interest. Thus, communications between
members of a religious organization concerning the conduct
of other members or officers in their capacity as such are
qualifiedly privileged.
Id. at 406–07 (quoting 50 Am. Jur. 2d Libel and Slander § 340, at 663
(1995)). We held, however, that the qualified privilege was not available
because “publication of the letter was not limited to a ‘religious community
or body’ ”; rather, the letter had been “mailed not only to members of the
congregation but also to other persons living in the Shell Rock
community.” Id. at 405, 407. After deciding also that “spirit of Satan” had
a secular meaning when used outside a church, we reversed the summary
judgment in favor of the defendants and remanded for further proceedings.
Id. at 408.6 Here, upon analyzing Kliebenstein, the district court
6A similar approach was followed recently by the New York Appellate Division.
Laguerre v. Maurice, 138 N.Y.S.3d 123, 127–28 (App. Div. 2020). According to the
allegations of the complaint, a pastor “stated before approximately 300 members of the
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concluded that a qualified privilege existed, a determination that Ryan
contests on appeal.
It is undisputed that on April 28, 2015, Lisa took both children to
the hospital and involved the police and DHS to report that Ryan had
sexually abused their daughter. Lisa then successfully obtained a no-
contact order on April 29. Ryan does not deny that he was still a member
of HBC at the time Pastor Glenn sent the emails in question.
Also, in the proceedings below, Ryan did not dispute that Pastor
Glenn honestly believed Lisa’s version of events as of spring 2015. Nor did
Ryan argue that Glenn acted out of a reckless disregard for the truth.
Instead, Ryan opposes the application of qualified privilege on two
grounds. First, he maintains that Pastor Glenn lacked a legitimate reason
for informing the Small Group and HBC staff of his supposed abuse of the
children. Second, he argues that any qualified privilege was lost, as in
Kliebenstein, when Ryan sent the May 3 email to a nonmember of the
church. One of the recipients of that email was Jim Demarest, who by
then had ceased to be a member of HBC.
We will begin by addressing Ryan’s first contention. Pastor Glenn’s
communications went out from his official HBC email address and under
his official HBC email tagline as “Family Pastor.” Glenn sent the April 29
church that ‘the [p]laintiff was a homosexual,’ and that ‘the [p]laintiff disrespected the
church by viewing gay pornography on the church’s computer.’ ” Id. at 126 (alterations
in original). The complaint further alleged that the pastor “stated that he would make
false statements against the plaintiff” so the church membership would vote to relieve the
plaintiff of his responsibilities. Id. at 128. Accepting these allegations as true, the court
found that the defamation claim was based on neutral principles and sufficiently alleged
malice to overcome the common-interest qualified privilege. Id. at 127–28; see also Ex
parte Bole, 103 So. 3d 40, 60 (Ala. 2012) (“[A] church or other religious organization
ordinarily bears no tort liability for statements by or between church officers or members
concerning the conduct of other officers or members, because ‘communications between
members of a religious organization concerning the conduct of other members or officers
in their capacity as such are qualifiedly privileged’ as matters affecting a common interest
or purpose.” (quoting 50 Am. Jur. 2d, Libel and Slander § 340)).
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email to fellow pastors and directors “to keep them informed of the
situation and gain their spiritual insight and discernment.” Glenn sent
the May 3 email to the Small Group that had been “personally connected
and involved in the Koster marriage . . . as part of [the] customary practice
of discipleship to provide these individuals who were discipling Ryan and
Lisa Koster with information so they could wisely and effectively respond
to the situation and squash any gossip.” Glenn sent the May 12 email to
keep the staff informed about the situation since they were being asked
questions.
These specific facts, which are not challenged by Ryan, are sufficient
to establish that a qualified privilege applies. Glenn was communicating
with staff and members on a matter of common interest. Moreover, if we
were to second-guess whether the Small Group had a legitimate need to
know about the child abuse allegedly committed by a fellow member of
that discipleship group, we would be delving into the doctrine and
practices of HBC and thus intruding into forbidden First Amendment
territory.
“Qualified privilege may be lost, however, if the speaker abuses the
privilege by speaking with actual malice or excessively publishing the
statement ‘beyond the group interest.’ ” Bandstra, 913 N.W.2d at 48
(quoting Kliebenstein, 663 N.W.2d at 407). “In the clergy context, a
statement loses its privilege if made to individuals outside the
congregation.” Id. Does it make a difference that Pastor Glenn sent his
May 3 email to Demarest?
The defendants say no, and the district court agreed. Demarest was
no longer a member of HBC, but he was not a stranger. Glenn attested
there was no requirement that someone be a member of the church in
order to participate in HBC small groups. Demarest had remained
20
involved with the discipleship group for Ryan. He had been checking in
by email with Ryan monthly for continued discipleship with the men in
Small Group.7
Moreover, Demarest’s responses to the May 3 email show that he
had a common interest in the matter. In his first email Demarest said,
“I’m heart-broken for you and the Kosters.” In a later communication, he
added that Ryan had been contacting him. He indicated that his spouse
and Lisa were close, and he asked whether he should be concerned about
the safety of his girls since they spent time with Koster children (and were
attending a baseball game with them). His second email concluded, “I
continue to pray for you and the Kosters!”
Under these circumstances, we find as a matter of law that
Demarest retained a common interest in the subject matter of Pastor
Glenn’s communications. The qualified privilege for communications by
religious organizations is essentially a variant of the common-interest
privilege. See Kliebenstein, 663 N.W.2d at 406–07. Therefore, Demarest’s
receipt of the May 3 email did not destroy the qualified privilege. See, e.g.,
Theisen v. Covenant Med. Ctr., Inc., 636 N.W.2d 74, 84 (Iowa 2001) (“The
privilege may be lost, however, if the speaker acts with actual malice, or
exceeds or abuses the privilege through, for example, excessive publication
or through publication to persons other than those who have a legitimate
interest in the subject of the statements.”). Again, no one other than Small
Group members and HBC staff received Glenn’s emails.
In sum, Pastor Glenn’s emails, whatever their flaws, were sent by a
religious leader exclusively to staff and members of that religious
7On appeal, Ryan contends that some of these facts were not properly established
for summary judgment purposes because they were based on hearsay in Pastor Glenn’s
affidavit. See Iowa R. Civ. P. 1.981(5). However, Ryan raised no such objection below.
21
community, plus one person who retained genuine ties to that religious
community. The emails were in furtherance of their common purposes.
We conclude that a qualified privilege applies. Given the lack of evidence
of malice, summary judgment on the defamation claim was warranted.
IV. Conclusion.
For the foregoing reasons, we affirm the district court’s grant of
summary judgment to the defendants.
AFFIRMED.
All justices concur except Waterman, J., who takes no part.